Matrignosis: A Blog About Inner Wisdom

Think Pyschologically; Live Spiritually

The Heroic Making of a Soul March 28, 2014

Maiden/Princess

Maiden/Princess

Child

Child

Earlier this month on March 10, my darling child, Matrignosis, turned four years old.  As it has been with my human children, so it has been with Matrignosis in many ways: Pouring my passion into her and learning more about myself as she’s grown has been one of the greatest privileges and pleasures of my life.  Indeed, the overwhelming maternal feelings I have for her and what she’s taught me are reflected in the name I gave her:  matri (Lat. Mother), and gnosis (Gk. knowledge).

Yet, as she has developed through my creative outpourings, Matrignosis has been not only Child, but also Maiden, Mother and Crone to me.  All are part of the life cycle of women and the Sacred Feminine in whatever guise we see her: Goddess, Sophia, Anima, Soul, Yin, Mother Nature, Durga, Kali, the drive for species-preservation…..

As Child she represents my youthful innocence—all the instinctual feeling, vulnerability, wonder and openness I once had and to which I am returning, this time with awareness. (See Dreams of the Divine Child.)

As Maiden she is my dreaming Princess who lives in the questions and tolerates the tension between immaturity and maturity, ignorance and knowing, waiting for a kiss to guide her next steps in the dance. (See The Golden Bear.)

As Mother and Queen she has willingly embraced the otherness of masculinity.  In so doing, she has suffered the loss of innocence, established the boundaries of her identity, struggled to assume her sovereignty, and celebrated the birth of fresh, hopeful new life.  (See The Queen: Lioness of the Psyche)

As a Crone who is slowly and lovingly being stripped of youth’s illusions, she is opening to the mystery of Death while blessing the beauty and wisdom of her body,  experiences, and each fleeting moment of her miraculous life.  (See A Dream of Crones  and Crone Love.)

Matrignosis contains all these qualities and more, as do I. She also reflects my Shadow, the parts of me that are ignorant, self-centered, proud, stubborn, judgmental, defensive, unforgiving.  In some posts I’ve shared my flaws. In others I’ve withheld them. And sometimes they’ve snuck through the cracks in my Persona without my awareness, just as my Shadow sometimes erupts in my behavior.  That’s what Shadows do and I’m okay with that. There’s no human being so transparent that light passes through without casting a shadow.

Yet I am not just a physical body with a flawed personality.  I’m also an evolving soul with a sincere passion for self-knowledge, a deep love for Spirit, and a powerful desire to pass along what I have learned.  As such, Matrignosis is as much a testament to my soul’s healthy truths and accomplishments as to my ego’s unhealed wounds.

The combination of both is what makes me human.  My willingness to take my soul seriously enough to face and admit to both is what makes me heroic.  The same is true of you and every soul who suffers the shame of ignorance, who is appalled when your Shadow overrules reason and good intentions, who enters the struggle for understanding because you want learn how to love and help other suffering souls.  You. Are. Heroic!

And so in conclusion to this celebration of Matrignosis’s fourth birthday, I’d like to say that of all the good things she has brought into my life over the past four years, the courage to claim my soul’s heroism and let its light shine without apology or fear of judgment brings the most satisfaction.

Thank you for reading and sharing your truths here.  It means the world to me to have created this in-between space where heroic souls can meet.

Mother/Queen and Father/King

Mother/Queen and Father/King

Crone

Crone

This is for you, Tony.  Did you ever know you are my hero?

Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.  Ebook versions of The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon, Kobo, Barnes and Noble, Smashwords, and Diesel Ebooks 

Art: Debutante, by Helen Scobel Raffa. 

Art: Wisdom Lady by C. Victor Posing. Used with permission.

 

Love Letter to the Unknown June 4, 2013

87175589My dear friends and followers,

Three and-a-quarter years ago, on March 10, 2010, my spirit stepped out on a new adventure. With a minimum of technical expertise and a maximum of self-doubt, I published my first blog post. The idea came from my agent and editor, Paul Cash, who thought a blog would be a good venue for my writing and a place where potential publishers could see samples of my work.

At his suggestion, a few months earlier I had hired a social media trainer. With infinite patience and remarkable skill, Dawn Jensen gently nudged me into the new and exciting world of the internet, the vast potential of which I was previously barely aware. Initially, the challenges of writing and publishing two posts a week, (which seemed doable at that time), plus learning and navigating the intricacies of Twitter, Facebook and LinkedIn, were enormous.

Obstacles presented by my personality were equally daunting. A major hurdle was my distaste for self-promotion. But since publishers are rarely attracted to writers who hide their lights under bushels, I knew this was something I needed to overcome. Another problem was that, conditioned from youth to keep my most meaningful truths to myself, I rarely expressed them in public lest I be misunderstood, ridiculed or criticized. Of course, it was initially daunting to share them in my books, but I soon realized that when it comes to avoiding immediacy and intimacy, a book works even better than a persona because it gives you much more time to think before you “speak.” However, two appearances a week can severely test the vigilance of even the most scrupulous mask-wearer.

Fortunately, in matters of real import to my soul, my self-doubting Orphan rarely bests my intrepid Warrior and he pushed on. Had he not, I would have missed one of the most soul-satisfying experiences of my life. I’ve said this before, but to be sure you’ve heard me I need to say it one last time:  my relationships with the people I’ve met through this blog have become, like my grandchildren, the love affair of my old age.

Nonetheless, for several months now, Changing Woman has been eroding the boundaries of my routine and nudging me into new terrain. I can’t see the path yet, but I can read the signs: Warrior needs a rest and Wisewoman wants to move on. Neither will be left behind because both have more work to do, but for now, more balance is required.

As this chapter ends I don’t yet know what the next one will bring, so in this time of transition I ask for your forbearance. Traveling alone used to be enough for me but now I cannot imagine continuing without the companionship of fellow travelers. Perhaps we will meet only once a week for a while, perhaps less often. But I’ll still be here and I hope you’ll still want to connect. Your kind and timely thoughts, like the call I synchronistically received from my dear friends Sam and Eleanor as I was finishing this just moments ago, have made a profound difference in my life.  For all who have shared your journey with me here, I send this blessing:

For a New Beginning

In out-of-the-way places of the heart,

Where your thoughts never think to wander,

This beginning has been quietly forming,

Waiting until you were ready to emerge.

For a long time it has watched your desire,

Feeling the emptiness growing inside you,

Noticing how you willed yourself on,

Still unable to leave what you had outgrown.

It watched you play with the seduction of safety

And the grey promises that sameness whispered,

Heard the waves of turmoil rise and relent,

Wondered would you always live like this.

Then the delight, when your courage kindled,

And out you stepped onto new ground,

Your eyes young again with energy and dream,

A path of plenitude opening before you.

Though your destination is not yet clear

You can trust the promise of this opening;

Unfurl yourself into the grace of beginning

That is at one with your life’s desire.

Awaken your spirit to adventure;

Hold nothing back, learn to find ease in risk;

Soon you will be home in a new rhythm

For your soul senses the world that awaits you.

   John O’Donohue

                              Benedictus:  A Book of Blessings

 

Feasting at Women’s Tables April 2, 2013

feast1Since I left my job to write in 1989 I’ve always been part of at least one women’s circle with sometimes as many as four ongoing groups at the same time. My Jungian study group was formed in 1989 and our weekly meetings lasted for ten years. The Purple Pro’s, my writing group, has met monthly since 1990 and usually shared home-cooked lunches. This year is the first we haven’t had a meeting because of changes in our lives that make it too difficult.

In 1997 a few women and I founded The Matrix, an organization dedicated to identifying and meeting the sometimes physical, but always psycho-spiritual needs of women in Central Florida. Until we passed the torch along a few years ago, my monthly meetings with five unusually wise and gifted women were deeply growth-inducing and soul-sustaining. 1997 was also the year I started teaching classes and leading dream groups at the Winter Park Jung Center. When it closed, our dream groups met in private homes until my latest book demanded too much time and energy.

For over 20 years I have regularly shared meetings, study groups, planning sessions, classes, programs, volunteer projects, weekend workshops, retreats, dream groups, and food with circles of women. We opened and closed most occasions with rituals. Some, like the five minute deep-breathing meditation before dream groups, became traditions. Others were tailored for specific occasions like Matrix meetings, classes, holiday gatherings, and individual life passages such as birthdays, weddings, new babies, transitions into crone-hood, house-blessings, illnesses and deaths.

The defining feeling running through all these groups was abundant nurturing. This is nothing to scoff at, I assure you! Think about it. When’s the last time you were with a group of people who wanted to nourish each other more than they wanted to grab all the goodies? I’m not saying there were no hurts, disagreements or misunderstandings, but there were only two occasions when differences were not resolved with emotional restraint born from growing fullness and caring. In both instances, the unforgiving women who left were deeply wounded neophytes in self-reflection.

A climate of abundance is rare among both genders in social institutions where an attitude of scarcity prevails. Not even religions are immune. Think about the usual office and board meetings, gatherings around the water cooler, times off in the break room, holiday office parties. How many have you attended where you didn’t hear a single snide remark or juicy bit of gossip? I’ve sat in faculty meetings where scorn for other professors, departments or colleges was palpable. Served on boards, chaired committees, and attended church functions where petty gossip, misogyny, exclusivity, and competition to impress hid behind the thinnest of pious veils.

I know some women prefer the company of men. I’m sorry for those who’ve never experienced the deep sustenance offered by mature and generous-spirited women, who’ve been poisoned by the spiteful gossip of miserable, mean-spirited women. I’ve shared tables with a few of the latter type when they’ve joined one of my classes or tried to befriend me. But ever since I excused myself from the company of rigid institutions and started communing with like-minded sisters, women like that have never hung around for long. I think their wounds have left them feeling so empty that they crave a constant diet of discord and drama, and I have no appetite for this.

There are some desperately unsatisfied and spiritually starved women out there, and it hurts knowing they can’t digest the kind of food that would help them discover their inherent beauty and capacity for love. But there are also many generous-spirited Queens, Mothers, Wisewomen and Beloveds, and sharing my journey with some of them, including you who join me at this table, has been a major blessing in my life.

You can find my new book, Healing the Sacred Divide, at Amazon.com and Larson Publications, Inc.

 

Are Men Out of Touch With Their Feelings? If So, Why? February 19, 2013

waiting-in-the-desertBefore I address the questions I raised about gender wounds in my last post I’d like to clarify some terms. When I write about men, males, women, or females, I’m addressing sexual gender. When I use “masculine” and “feminine” as adjectives, I mean the qualities we associate with our inner masculine and feminine sides.

From an early age our egos build our identity on society’s messages about the characteristics and roles considered appropriate to our gender. We do this without knowing that we all have a masculine and feminine side. Gender wounds are the result of getting stuck in fixed ideas or lost in collective judgments about what we can and cannot be and do because of our gender.

Our “feminine side” reflects our drive for species-preservation. Jungians describe the feminine principle as the maternal, nurturing qualities of fertility, caring, creating, protecting and birthing new life; being, receiving, and containing; relating to otherness with honesty, harmony, mercy, and emotional intimacy;  being physically and emotionally connected to and present with oneself, nature, and otherness; diffuse awareness of subtle energies; integrating information with intuition, subjective feeling, and creative imagination to see holistically and create meaning; reverence for paradox, mystery, oneness, and completion.

Our “masculine side” expresses our drive for self-preservation with attributes like the ability to separate oneself from external and internal distractions that threaten our territory and safety; the need to discover and manifest our individuality; penetrating, competitive, productive activity to meet our goals and satisfy our basic needs; focused concentration and rigorous self-discipline to sharpen our knowledge, skills and abilities; logical thinking that makes clear distinctions between details and helps us understand and resolve complex matters; aspiring to noble ideals like justice, freedom, purity and perfection.

Obviously, neither of these principles is in any way “superior” to the other and everyone has the capacity for both. Don’t you? So in answer to the question, “What do women mean when they say men are out of touch with their feelings?” I would say that women with well-developed feminine sides are simply trying to express the disappointment and rejection they feel when their need for emotional closeness, honesty, harmony and communication is not met by men who are emotionally distant, unexpressive, or silent.

spirituality-of-menIn The Hidden Spirituality of Men, the trail-blazing theologian Matthew Fox writes, “A lot of self-preservation seems to require silence.” Fox quotes the medieval philosopher and mystic Thomas Aquinas who observed that there are “various kinds of silences: That of dullness; that of security; that of patience; and that of a quiet heart.”

Some reasons Fox cites for why men might be silent about their emotional and spiritual lives include:

  • Because Western culture is still a dualistic patriarchy that values thinking over feeling, material wealth over spiritual, scientific fact over intuitive knowledge, men over women, and heterosexuals over homosexuals.

Because men are rarely rewarded, and often mocked, for openly expressing their deepest feelings of joy, sensitivity, and pain.

Because many men carry wounds inside they would rather forget or put aside than admit are there.

  • Because communication between boys and fathers is often cold or nonexistent in our culture, and too many elders “retire” to the golf course rather than mentor younger generations.

Patriarchal cultures obsess over our masculine sides and repress our feminine sides. Although boys generally feel more pressure to conform, neither gender is immune.  As a semi-reformed emotional stoic, I know that life feels like an endless desert with no oasis in sight when we can’t feel or express our emotions, especially grief and pain. And I believe that the depression and hopelessness felt by so many today is due to psychological and emotional ignorance. The remedy? Self-knowledge and self-acceptance.

My newest book, Healing the Sacred Divide, can be found at this Amazon link or at Larson Publications, Inc.

 

Flexing Our Mythos Muscles September 14, 2012

The imaginative and symbolic way I perceive dreams and ordinary life is somewhat different from the way we are normally taught to think in school. I assure you this is not just sloppy thinking, but a conscious choice I’ve made to use more of my brain’s potential.

Plato was the first great thinker in Western history to define the two modes of thinking that are the specialties of the two hemispheres of the brain. He called them logos and mimesis. Following the lead of psychologist Gisela Labouvie-Vief I call the latter mythos. It is generally accepted that while there is some overlap, the left hemisphere of the brain is primarily oriented to logos and the right, to mythos.

Mythos thinking is symbolic, metaphoric, instinctive, imaginative, visual, intuitive, emotional, and subjective. Receptive to chaos, mystery, newness, and change, mythos is a compass that points us to the eternal and the universal. Mythos is the mother of original thinking, self-discovery, spiritual growth, and personal meaning. It is the basis for all forms of creative expression and every form of inner work that leads to self-knowledge.

Although Plato loved mimesis/mythos and was himself very imaginative, inner-directed and spiritually oriented, he considered reason to be a more advanced and mature form of knowing. He preferred logos to mythos for two reasons: because of mythos’s appeal to the emotions — which, of course, can be dangerous and uncontrollable when they are not made conscious — and because he thought logos was fostered by written language, which he considered an advancement and refinement over oral language. Following Plato’s example, the writer of the Gospel of John proposed that logos is cosmic reason and the self-revealing thought and will of God.

Plato passed this bias on to Aristotle, Aristotle passed it on to us. Due to the enormous influence of these men on Western philosophical thought, today virtually everyone but writers, artists and mystics vastly underrates the potential of one half of our brains. I find it very bizarre that we still haven’t overcome this prejudice against inherent qualities of our own minds! Certainly there was a time in the history of our species when it was essential to hone our left-hemisphere qualities if we were to continue to evolve beyond our earlier, right-brained orientation, but we’ve had this bias for the past 5,000 years now, and expanding our consciousness has never been more crucial.

Why? Because we’re killing ourselves, each other, and our beloved planet. In his book The Alphabet Versus the Goddess, vascular surgeon Leonard Shlain writes about the brain’s role in the evolution of our species. His research suggests that historically there has been a cause-and-effect relationship between an obsessive left-hemisphere orientation and the ascendency of the separate, abstract, male Sky God, the dominator mode of governance, and the repression of women and minorities. If Shlain is correct, the root cause of many of the world’s current problems is the intolerance the left hemisphere of our brains has for right-brained otherness!

In short, we’ve been projecting our fear and hatred of vital parts of ourselves onto others and now we’re suffering the consequences. Isn’t it time we started flexing our mythos muscles?

You can find more on this topic in my new book, Healing the Sacred Divide, which can be purchased at www.Amazon.com or www.larsonpublications.com.

 

Which Feminine Archetypes Are Strongest In You? April 24, 2012

In my system, the feminine archetypes are the Queen, Mother, Wisewoman and Beloved. These images of our basic instincts serve our “feminine” drive for species-preservation and relationship. The ways we see and use their energies are transformed over time as our egos mature through three “feminine” phases: the innocent Maiden, the life-giving Mother, and the wise Crone.

In the first phase we unconsciously serve the drive to preserve our species; in the second the cycles of life force us us to become more aware of our individual needs; in the third, honoring our inner, spiritual selves becomes as important as meeting the needs of others.

Our Queen is a culture mother and the feminine sovereign of the psyche. Like the goddess Hera, a Queen in the Maiden phase automatically honors her duty to society without reflection. Her growth is usually instigated by some sort of crisis —rape or love, parenthood, illness, divorce, or loss of a loved one—which destroys the Maiden’s virgin innocence and instigates the Mother’s suffering. If she develops a conscience and learns moral responsibility she becomes a caring Crone/Queen of personal sovereignty, moral virtue, and social leadership.

The Mother archetype represents our instinct for physically serving the birth/death/rebirth life cycle.  In our unreflective Maiden phase our Mother is, like the warrior goddess Artemis and Mother Nature herself, as capable of destroying life as mothering it. In our Mother phase our Mother archetype struggles to understand and serve the needs of individuals as much as the activity of the impersonal Great Mother who gives and takes all  life. As our egos mature, the Crone Mother helps us value the life in our bodies and souls as much as life outside ourselves.

The Wisewoman is diffusely aware of, and deeply sensitive to, the maternal depths of the unconscious.  In our unreflective phase she is like Greece’s Persephone, Stephen King’s Carrie, and Walt Disnery’s Sorcerer’s Apprentice.  Because we lack the experience and logical thought to handle the vast unknown, our Maiden can get us into trouble with archetypal powers we don’t understand and can’t control. Our transformation into the Mother phase begins when our mistakes force us to distinguish between objective facts and subjective symbols in the inner and outer worlds. Our Crone Wisewoman integrates logos with mythos to see the big picture, understand how the parts connect, and create personal meaning.

The Beloved is the magnetic principle in relationships. Our Maiden Beloved is like Aphrodite: an innocent, unconscious seductress driven to attract sexual, emotional, and spiritual fulfillment by attracting and pleasing others. Our Mother phase begins when we suffer the conflict between wanting to please our lovers and wanting to discard them when they no longer please us. Our Crone Beloved is like a hospitable, emotionally authentic hostess who lives in beauty, inspires others, and gives what we could only hint at in our youthful phase: full sensory and emotional intimacy with fully respected and loved otherness.

Whereas shadow masculinity destroys otherness, shadow femininity is self-destructive. A compulsive Queen can burn us out if we give too much of ourselves. Our Mother can sabotage our relationships by being too receptive/or smothering. An obsessive Wisewoman can cause us to be depressed and overwhelmed by the unconscious. And if our egos obsess over the outer appearance of beauty, our Beloved can compel us to sacrifice the true beauty of our souls. But as we accept our feminine sides and partner them with our masculine sides, their union can give birth to a Spirit Warrior of perfected selfhood and completed relationships.

What does your attitude toward the feminine archetypes say about your ego’s maturity? How are your relationships and service to our species evolving in ways that benefit all?

 

Whispering Symbols: Dot and Circle March 27, 2012

I am too committed to my psychological and spiritual growth to cling to assumptions that have no practical value for me.  If believing in the connectedness of all life and the meaning in all things did not produce observable healthy change, I would accommodate myself to what did; but the fact is that mythos—the symbolic way of thinking that is sister to masculine logos—has served me exceedingly well in my efforts to become more conscious, whole, and connected.

Mythos is the language of the body, heart, and soul. It is associated with the feminine realm—i.e., all that is mysterious, unconscious, creative, felt, organic, and personally compelling. It whispers to us in feelings, physical symptoms, imagination, fantasy, and dreams that reveal unconscious dimensions of ourselves.

Both logos and mythos contribute to our fullest development. Children use mythos thinking automatically. This is why they respond to everything new with spontaneity, enthusiasm, joy and wonder.  But once the “masculine” phase of external striving begins, logos and the ego tend to dominate our thinking and spirituality, and life begins to lose its savor. Those who never leave mythos behind or who return to it later on discover undeveloped aspects of themselves by following meaningful symbols, powerful emotions, cognitive dissonance, uncomfortable personal dilemmas, and bodily symptoms through the labyrinth of the unconscious.

Symbols unlock doors to hidden chambers of ourselves wherein we discover purpose and meaning. Some symbols only have meaning for certain individuals or groups; others have universal appeal. Take, for example, a dot and a circle.  Why does every culture on the planet use these simple designs in religion, art, architecture, literature, and adornment?  Is this just an amazing coincidence, or is there something profound within each of us to which they speak?

In A Dictionary of Symbols, J.E. Cirlot tells us that a dot is a symbol of unity and the Origin.  A circle suggests infinity, the All.  And a circle with a dot or hole in the center represents the center of infinity, i.e., emanation or first cause. These symbols all speak to the same psychic reality, the Self which contains our predisposition to believe in a sacred realm, shapes our images and ideas about it, and motivates the spiritual search.

We cannot “know” our Source of Being—the eternal essence that we call God, Goddess, Father, Mother, Jahweh, Allah, Great Spirit, or whatever term you prefer—and words alone can never describe all that we intuit.  But the universal symbols of the dot and the circle resonate deeply.

Eastern religions have produced myriad renderings of circular mandalas, each with a center point, upon which devotees may focus their thoughts during meditation.  Similarly,  native peoples throughout the Western world have long created sacred circles in sand paintings and arrangements of stones as aids to worship in religious ceremonies. Jung saw mandalas as symbols of individuation, and his The Red Book contains many of the exquisite images he painted during his most intense time of inner exploration.

These and other symbols—like geometric shapes, abstract designs,  certain kinds of people, activities, animals, plants, elements, imaginary beings or objects—capture our attention with mysterious power because they carry important meaning for us. What symbols and activities attracted your childhood imagination and appeared in your fantasies? Do they still appeal to you today?  What do they say about your passions and journey through life? How can you bring them into your life to create more meaning and fulfillment?

 

Alice, the Anima, and Anorexia February 21, 2012

I was pondering two questions this morning as we drove to the airport after a long family weekend away: What should I write about for this post? and How should I answer a recent e-mail from an Iranian student? She’s writing a thesis about the anima and animus archetypes in two of Virginia Woolfe’s books and wonders how to approach her task. Should she just look for images represented by the writer or should she study the characters or events as a Jungian analyst would?

When the pilot said we’d reached 10,000 feet, all five grandchildren, plus a few parents and one grandparent, whipped out their “electronic devices.” Having solved the airline magazine’s sudoku on the way up, I whipped out my kindle and settled in to enjoy Adventure in Archetype: Depth Psychology and the Humanities, by Jungian mythologist Mark Greene. And guess what!

You guessed it: Synchronicity was in action once again. Chapter 1 is about how Alice of Alice’s Adventures in Wonderland can be seen as a projection of Charles Lutwidge Dodgeson’s (Lewis Carroll’s) anima complex. And Greene approaches this topic like a Jungian analyst! This was my answer for Maryam, the student, and now it is the topic for this post. This is especially fitting since my last post was also about the anima, even though I didn’t identify it as such. (Oh, how I love my job!)

For those who need a reminder, anima is Jung’s term for the unconscious feminine and animus is the unconscious masculine. When Jung was developing these theories privileged European men and women were still under enormous pressure to conform to strict gender stereotypes. Thus, Jung thought bringing the anima into conscious awareness was a task for men (because men had long been taught to repress their feeling function which was associated with women) and integrating the animus was for women (taught to repress their thinking function because intellectual matters were for men). But as role stereotypes began to crumble in the West during the 1960′s and both genders acquired more freedom to express the truths of their souls, it became apparent that this rule no longer held. Thus neo-Jungians (of which I am one) operate under the assumption that both genders contain both archetypes which need to be consciously accepted and integrated.

So I’d like to share a few of Greene’s conclusions here and in my next post, and tie them in with my last post about feminism. In Chapter 1 Greene notes that Alice is very uneasy throughout the story and most of her anxieties are connected with changes in her body and the problems she has whenever she wants to eat. Remember the empty jar of marmalade she seizes when falling down the rabbit hole? How she eats things that make her grow too big or too small? Or gets so frustrated at the Mad Hatter’s tea party? Greene suggests that Alice’s problems can be seen to reflect the state of  Dodgson’s undernourished and frustrated anima. Then Greene concludes with this remarkable statement:”His visceral treatment of the act of eating…may also be foreshadowing from the 19th century some of the contemporary angst surrounding the integration of food, in general, and anorexia and other eating disorders among teenage girls, in particular.”

Here are some questions I’m asking myself: What if repressing the anima is, indeed, the underlying reason for the dramatic increases in diabetes, obesity, anorexia, bulimia, and stress-related health problems? Could there be a connection with breast cancer? Autism? I don’t know, but wouldn’t it be wiser to spend our money educating the general populace to think psychologically than on knee-jerk band-aid solutions? Wouldn’t it be healthier to accept our feminine sides?

 

The Symbol of the Eye November 29, 2011

Although the symbol of the eye was later appropriated by male gods, originally it spoke to qualities of the Great Mother Goddess.  Foremost among these was wisdom. Author Merlin Stone translates this ancient hymn to Ua Zit, the Cobra Goddess of pre-dynastic Egypt: “Uniting with Her sister Nekhebt, to create the power of all Egypt…Ua Zit emerged from holy forehead as the Third Eye, the Eye of Wisdom.”

The following passage comes from The Wisdom of Solomon in the Apocrypha of the New English Bible and dates about 900 B.C. It refers to Hokhma, the Hebrew feminine word meaning wisdom. Like Shekhinah, (Judaism’s feminine “divine presence of God”), Hokhma is associated with light, another feminine quality.

“Wisdom is the Holy Spirit. She is one and yet She is many…She permeates all with her ethereal essence…She is the brightness that comes forth from the eternal light, and…it is She who continually renews all, as Her power spans the universe and Her kindly orders are always fulfilled…”

The Egyptian Maat, whose name was based on the verb “to see,” was the original All-Seeing Eye and Mother of Truth. In The Woman’s Dictionary of Symbols and Sacred Objects, Barbara Walker says that the Sumerian Eye Goddess also represented the spirit of truth and law. “Hers were the All-Seeing Eyes from which no crime could be hidden.” Likewise, Sulis, the name for the Gaelic Sun Goddess, came from suil, an eye. And according to the Hindus, the Great Goddess “created and destroyed universes just by opening or closing her eyes.”

The Greek philosopher Plotinus also associated the eye with wisdom and light, reasoning that the eye would not be able to see the sun if it were not itself a kind of sun. Since the sun is the source of light, and light symbolizes the intelligence and the spirit, the process of seeing represents the spiritual act of understanding. The Herder Symbol Dictionary agrees, adding that since two eyes convey physical normality and its spiritual equivalent, the third eye is symbolic of the superhuman or divine. Because it is closely associated with light and spirit, the third eye “symbolizes spiritual and mental perception, but it is also — as the ‘mirror’ of the soul — the organ of spiritual and mental expression.”

Psychologically, the activation of the third eye means that we are perceiving and expressing the enlightened presence and wisdom of God the Mother, the feminine half of the Self whose specialty is right-brained mythos — the subjective inner wisdom of symbols, images, imagination, instinct, an understanding heart, intuition and meaning. When her worship was banished by patriarchal religions her mythos way of perceiving was replaced by the masculine God’s logos:  objective linear thinking and judging with logic, words, theories and creeds. Unfortunately, this religious one-sidedness has created an unholy imbalance in human affairs, both sacred and secular.

But there is hope. Through the centuries the symbol of the third eye has reminded all who care to see that opening our eyes and minds to God the Mother’s presence within us and the world can connect us to the fullest wisdom available to human beings.

 

The Wisewoman: Counselor at the Crossroads, Weaver at the Gate April 5, 2011

Long ago when Earth was young and the collective ego in its infancy, the idea of uprooting oneself from the safety of home and hearth and taking a solitary journey into unknown territory had sacred significance. Even the most powerful rulers feared the unknown so much that they would not make any important move without first consulting divine guidance. Thus it was that in ancient Greece crossroads acquired sacred meaning, and divine help from Hecate, Goddess of the crossroads, was invoked at places where three roads met. Images of Hecate Trevia, (Hecate of the Three Ways) guarded three-way crossroads for many centuries.

Barbara Walker tells us that besides presiding at crossroads, Hecate was also the guardian of gates — especially the gate of birth. Under the name of Enodia, a name shared by Hecate, Artemis, and Persephone, the underworld Goddess also ruled the gates of death and was the original holder of the key to Hades. In the 8th century BCE in Italy, Vanth was the Etruscan winged goddess of the netherworld. With snakes wrapped around her arms, she carried keys and either a torch or a scroll inscribed with her name. In the Yoruba culture of Africa, Elegba the Divine Messenger is still consulted for divination. Luisah Teish says she is “the Master of the Crossroads, the Gatekeeper who stands between the Material and the Spiritual, the Visible and the Invisible, between Existence and Oblivion.”

These are all manifestations of the Wisewoman archetype, the aspect of the sacred feminine which enables us to explore the inner depths without losing our way. Her symbols describe her attributes. Keys represent access to secret realms, full power and authority within these realms, and the condition of being initiated. Her snakes protect sacred precincts, including the underworld. A torch is a common symbol of purification and enlightenment in rites of initiation. A scroll, as the original form of the book, is a symbol of learning, enlightenment, communication, and sacred writings. One other symbol associated with the Wisewoman is the veil, which suggests hidden or esoteric knowledge.

The “counselor at the crossroads” aspect of the Wisewoman represents our instinctive recognition of opportunities for choice at critical stages of life and the knack for making appropriate decisions based on love and the true processes of our souls. As “weaver at the gate” she represents our ability to stand between pairs of opposites, heeding the truths of both and holding the tension of indecision while weaving the separate and apparently incompatible threads of warp and woof into new patterns until they merge into an original, unified piece.

Some gates offer opportunities for choice — as when we learn we have a fatal illness and can choose how to treat it and how to approach our deaths — and some do not. For example, we do not get to choose when we are born or what family we are born into. But we can still reflect on the meaning of every passage, whether it is chosen or not, and we can choose how we will respond to what we cannot change.

Two things protect us on the journey into the unconscious: the ability to trust our inner guidance when we reach a potentially dangerous crossroads, and the patience to wait at the gate until the healing solution comes. If we can do this, the Wisewoman, our inner priestess and healer, will direct our path to wholeness and spiritual growth. May you be fortunate enough to meet her at the crossroads and gates of your own journey.

You can find Healing the Sacred Divide at Amazon and Larson Publications, Inc.

 

 
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