Mandorla Consciousness: Part I June 21, 2016
When the human animal developed an ego our species began a long, slow separation from Nature. What was once a guilt-free ride in the unconscious maternal matrix where instinct ruled, unchallenged, became an arduous trek through the tangled jungles of guilt, self-torment, and self-doubt. For the first time we reflected on the consequences of acting on our obsessive urges. We discovered the value of planning ahead and self-restraint. And we bowed in respect to the rare members of our tribes who demonstrated the benefits of living with these new skills.
Something miraculous was happening to us. No longer were we merely crude vessels whose only aims were procreation and survival. We were evolving into consciousness.
This is the metaphorical meaning of the Old Testament story of the tower of Babel (Genesis 11: 1-9).
At that time all mankind spoke a single language. As the population grew and spread eastward, a plain was discovered in the land of Babylon, and was soon thickly populated. The people who lived there began to talk about building a great city,with a temple-tower reaching to the skies—a proud, eternal monument to themselves. ‘This will weld us together,’ they said…But when God came down to see the city and the tower mankind was making, he said, ‘Look! If they are able to accomplish all this when they have just begun to exploit their linguistic and political unity, just think of what they will do later! Nothing will be unattainable for them! Come, let us go down and give them different languages so that they won’t understand each other’s words!’ (The Living Bible Paraphrased. Carmel, New York: Guideposts Associates, Inc. 1971, p. 8)
In this story people are hoping to re-create the golden paradise of unity in which they luxuriated before they became self-aware. But the jealous Old Testament God has a very different perspective. He sees their wish as prideful and self-centered just as he sees Eve’s desire to know the difference between good and evil as selfish and disobedient. So he punishes them by separating them from all that feels familiar and safe and cursing them with the confusion and mistrust that naturally arise between different cultures.
But who is the “us” God refers to when he says, “…let us go down and give them different languages so that they won’t understand each other’s words”?
An even more problematic question is,“Why would God want to confuse humanity?” Could this really be the intent of an authentically benevolent deity or has another, unconscious force been shaping our ideas and stories about God?
Let’s begin with my first question. In Biblical, Apocryphal and Gnostic traditions, Sophia symbolized God’s Wisdom. In Judaism the Shechinah was God’s female persona.
Feminine wisdom was the partner of the God of logos from the beginning, but we saw less of her as the ego grew stronger in its grand march through the ages. The reason for this lies in the natural development of our psyches. If consciousness was evolution’s gift to us, dualism was its curse. Recognizing our choices gave rise to conscience and moral responsibility, and we became conflict-ridden crucibles of transformation. What had once been a unified, albeit unconscious psyche, was changing into a house divided against itself. And as we changed, our God-images changed.
This was the situation at the stage of the ego’s growth represented by the story of the Tower of Babel. We’d long been banished from Eden’s paradise of childhood innocence and had grown into conflicted teenagers. One part of us yearned to return to the comforts of unconsciousness, the other wanted to push on to express our individuality. To the young ego, both choices were profoundly attractive, and both were intolerable.
Was it a jealous God who wanted to confuse and separate humanity? Or was this God-image the creation of a confused adolescent ego? In fact, dualistic thinking was separating us from our original sense of unity and part of us wanted to preserve it by “erecting a monument” to it. But to the other part, returning to the unconscious state it associated with the maternal matrix felt like death!
So the fearful, ambitious part of our ego took the lead and aligned itself primarily with “masculine” values like toughness, goal-oriented striving, separating, clear thinking, and individuating, and projected these values onto a masculine Sky God of logos. Correspondingly it disowned “feminine” values like softness, relatedness, nurturance, tender feeling, pleasurable sensation, an understanding heart, and a restful diffuse awareness in which one is vitally present and connected to the whole. And to escape its guilt about abandoning Great Mother, it assumed “God made me do it!”
Next time, Mandorla Consciousness, Part II.
Note: This post and the next one were originally published by the Center for Action and Contemplation under the title, The Mandorla Consciousness. Radical Grace, Summer 2012, vol. 25, no 3, p. 18.
Image Credits: Google Images, Tower of Babel, Pieter Bruegel the Elder
Join the Epoch III Ego Evolution Revolution June 14, 2016
“People must know they are in conflict. They must be able to carry the conflict. That is consciousness.” Carl Jung, as told to M.I. Rix Weaver, J.E.T., Pages 90-95.
Leaving our Epoch II ego consciousness behind is daunting and painful because the ego is suffering the trauma of dying to “the world’s” opinions. As Dr. Michael Washburn notes (Transpersonal Psychology in Psychoanalytic Perspective, pp. 183-216), symptoms of the ego’s death throes include a lack of psychic energy, a sense of alienation from the world, unstable relationships, mood shifts, depression, extreme anxiety, impulsiveness, potentially self-damaging behaviors, intense and inappropriate anger, emptiness, boredom, identity disturbances, and so on.
These common symptoms point to the Epoch II ego’s dis-ease and its need for purging and opening before new psycho-spiritual life can be born. This process often starts with a painful crisis that forces us to acknowledge our shadow and the undeveloped masculine and feminine forces of our psyche. Help can be found in various forms of mental training that explore the unconscious. Some people use spiritual practices—prayer, meditation, contemplation and mindfulness—to observe their thinking. Psychological practices like dreamwork, psychotherapy and active imagination likewise help us retrieve repressed material and identify and control toxic mental events and emotions.
“…this work brings many benefits, including affirming self-knowledge, deeply satisfying personal meaning, freedom from the compulsion to please or impress, the joy of clearly seeing the underlying patterns of our lives from a cosmic perspective, a sense of connectedness to nature and all of life, and benevolent thoughts and actions guided by a conscious immersion in the Divine Unity.” J.B. Raffa, Healing the Sacred Divide, p. 73.
Jung noted that this work leads
“to the union of opposites in the archetypal form of the hierosgamos or ‘chymical wedding.’ Here the supreme opposites, male and female . . . are melted into a unity purified of all opposition and therefore incorruptible.” C.G. Jung, CW xii, para 37.
The alchemists called this the sacred marriage of the King and Queen. Psychologists call it individuation and wholeness. Spirit persons refer to it as enlightenment. All are names for Epoch III Integrated Consciousness. As the famed ‘pearl of great price’ it is highly sought; however, the way is closed to even the most intelligent and pious Epoch II ego until it is brought low enough to face its powerlessness and ask for help. Richard Rohr quotes Bill Wilson, Founder of Alcoholics Anonymous:
“How privileged we are to understand so well the divine paradox that strength rises from weakness, that humiliation goes before resurrection; that pain is not only the price but the very touchstone of spiritual rebirth.” –Bill Wilson (Cited in Richard Rohr’s Daily Meditation, June 10, 2016).
Every living thing is compelled to evolve into an improved form. As individuals find healing and rebirth, society follows. But pain, weakness and humiliation do not go down well in patriarchy and at present we can expect little help from that front. In writing about the rash of mass shootings in the U.S. over the last several decades, Mary Harrell, a Jungian-oriented psychotherapist, points to the need to incorporate qualities associated with the feminine principle into societal institutions. Harrell asks
“How can our nation’s boys effectively manage hate and rage when they live in a society that splits all aspects of the human condition into good and evil?” Mary Harrell, Imaginal Figures in Everyday Life, p. 79.
“Unfortunately, it is our schools—reflections of the larger culture—that have marginalized the archetypal feminine, the Goddess. Because she has been cast into the dark place of repression and denial, she can’t transform excesses of rage and hate.” Harrell, p. 82.
Harrell notre that transforming educational systems
“…requires conversations, and especially direct initiatives aimed at inclusiveness and effective response to cultural wounding. Valuing the Goddess calls for consideration of issues of war and peace within a frame of death and life, rather than through a sole masculine expression of “higher values” like nationalism, and freedom, thereby bloating an expanded military agenda….These goddess perspectives need to balance the patriarchal attitude, which defines the school curriculum, usually by overvaluing science, math, and technology (intending that the nation will stay ahead in a competitive—masculine—rather than a collaborative—feminine—process).” Harrell, pp. 83-4.
I wrote the above last week. As I conclude this post two days before its scheduled publication, I am struck by a bizarre synchronicity. This morning a rage-filled young man killed 49 people and wounded 53 more in a mass shooting at a gay nightclub in my home town of Orlando. Mourning this outrage, I still remain hopeful of positive change.
1. Notice and reflect on what’s happening in your inner and outer life.
2. See your conflicts and crises as meaningful messages from your inner feminine who wants to awaken deep feeling, humility, willingness and surrender.
3. Help her express herself creatively through art, poetry, writing, dreamwork, ritual, etc.
4. Unless you are in an abusive situation, tolerate the tension as long as possible without doing anything rash. Trust that healing and balance will come if you stay with your struggle.
5. Share your earned wisdom in your own unique way.
Together, we can make a difference. If a critical mass of individuals frees their dragons from their psychological prisons, future generations will see us as heroic pioneers who led humanity into the “Epoch III Ego Evolution Revolution.”
“In all chaos there is a cosmos, in all disorder a secret order.” ~Jung CW 9i, Page 32, Para 66.
Image Credits: Google Images
Jean’s newest book, Healing the Sacred Divide, can be found at Amazon and Larson Publications, Inc. Ebook versions of The Bridge to Wholeness and Dream Theatres of the Soul are also at Amazon as well as Kobo, Barnes And Noble, and Smashwords.
Why Is the World in Chaos? June 7, 2016
“The ego has the capacity of seeing itself, at least in some measure, in relation to the rest of the world, a power that the autos does not have. It also becomes aware that others likewise possess ego consciousness and the power of criticism. Thus it is aware of what others think and say, and aware also of what it for its own part thinks and speaks. It can say, “I am the one, I am the thinker, the doer.
“But beyond this it does not go. For instance, a man in this stage of self-consciousness does not realize as a rule that ideas occur to him without his willing them, that actions are performed through him—that he is being used by thoughts and impulses arising from something other than his I.” E. Harding, Psychic Energy, p. 204.
We live in an era dominated by Epoch II masculine-oriented ego consciousness. Realizing we are separate from Mother and nature has led us away from our previous immersion in natural law and toward the human law which is subject to dualistic thinking.
Epoch II egos see everything in terms of opposites: self/other, familiar/unfamiliar, good/evil, right/wrong, male/female, human/nonhuman, strong/weak, soft/hard, worthy/unworthy, entitled/unentitled. Our choices for one side and against the other are motivated by self-interest.
This psychological reality is at the root of our world-wide epidemic of hatred, fear, violence, crime, war, terrorism, genocide, animal extinction, and destruction of nature. No government or religion can stop the madness until we acknowledge our inner divides and take steps to heal them.
Our species has evolved naturally into Epoch II, but thankfully we know it’s not our final destination. History provides examples from every era of individuals who acquired what has been called a higher, enlightened, or unitive consciousness. Developing this holistic way of seeing ourselves and others is a slow and gradual process that varies among individuals and never ends.
For example, Carl Jung reported that he was eleven when one day on his walk to school he stopped with the sudden revelation: I am! I am what I am!” He realized that until then he had been living in a mist. This new level of awareness is common to adolescence; however, as Jung soon learned, we can expect many more awakenings during Epoch II before we acquire an integrated consciousness that transcends the ego’s self-centeredness.
I experienced a rush of self-awareness at eleven too. I could say, “I am the thinker, the doer.” But this knowing only marked a huge onslaught of painful self-consciousness which undermined my confidence, and I remained minimally self-aware for many years.
It wasn’t until I was 37 and had been nudged forward by several more revelations that I awoke from the fog that had obscured a devastating truth. I was the pawn of powerful unknown inner forces which were compelling me to consider some frightening possibilities.
Did I dare abandon strategies that had kept me safe so far? Was it conceivable that I might actually break sacrosanct rules and pursue fascinating new ways of thinking and living?” At that time it didn’t occur to me to ask, “Could this temptation possibly be a blessing and a beginning and not an ending and a curse?”
Eve must have asked herself similar questions as she stood on the threshold of Epoch II ego consciousness. Some of us are asking them today as we approach Epoch III integrated consciousness.
“Whereas Epoch I is about Mother and Epoch II about Father, Epoch III belongs to the Self, or Divine Couple. Their relationship develops within us as we consciously integrate opposites that were formerly separated.” J. Raffa, Healing the Sacred Divide, p. 73.
Imagine a baby chick morphing out of egg white and yolk into a fuzzy form strong enough to peck out of a shell that has become painfully restrictive. In the same way, our species evolved for thousands of years before it broke out of the Epoch I maternal matrix in which instinct provided our only agency. In succeeding, we obtained the self-awareness and personal power that characterizes Epoch II.
Fueled by their fear of the Great Mother with whom they associated their previous unconsciousness, our patriarchal forebears systematically persecuted and repressed her. They would rather die than lose the ground they’d worked so hard to gain. This resistance is still deeply ingrained in the most primitive pockets of every psyche, and every ego instinctively fears losing its power if the feminine regains hers.
Nobody thinks this consciously. The Epoch II ego is far too self-absorbed to notice or admit its deepest fears and it will do anything to escape them. Hence, the obsessions, addictions, and abuse of women that are the hallmark of our time. Nonetheless, it is true. Our one-sided ignorance of our unconscious self, which we associate with the feminine principle, stands between us and psychological wholeness, spiritual enlightenment, and world peace.
“…integrating the… [feminine principle] into our personalities, world-views, and God-images is not a foolish idea promoted by a bunch of angry libbers longing for a sentimental regression to a Golden Age of matriarchal power and psychological innocence! It is the next and necessary step toward increased consciousness in which our egos become less self-centered and more God-centered, and the solution to individual and global strife.” J. Raffa, HSD, p. 75.