“People must know they are in conflict. They must be able to carry the conflict. That is consciousness.” Carl Jung, as told to M.I. Rix Weaver, J.E.T., Pages 90-95.
Leaving our Epoch II ego consciousness behind is daunting and painful because the ego is suffering the trauma of dying to “the world’s” opinions. As Dr. Michael Washburn notes (Transpersonal Psychology in Psychoanalytic Perspective, pp. 183-216), symptoms of the ego’s death throes include a lack of psychic energy, a sense of alienation from the world, unstable relationships, mood shifts, depression, extreme anxiety, impulsiveness, potentially self-damaging behaviors, intense and inappropriate anger, emptiness, boredom, identity disturbances, and so on.
These common symptoms point to the Epoch II ego’s dis-ease and its need for purging and opening before new psycho-spiritual life can be born. This process often starts with a painful crisis that forces us to acknowledge our shadow and the undeveloped masculine and feminine forces of our psyche. Help can be found in various forms of mental training that explore the unconscious. Some people use spiritual practices—prayer, meditation, contemplation and mindfulness—to observe their thinking. Psychological practices like dreamwork, psychotherapy and active imagination likewise help us retrieve repressed material and identify and control toxic mental events and emotions.
“…this work brings many benefits, including affirming self-knowledge, deeply satisfying personal meaning, freedom from the compulsion to please or impress, the joy of clearly seeing the underlying patterns of our lives from a cosmic perspective, a sense of connectedness to nature and all of life, and benevolent thoughts and actions guided by a conscious immersion in the Divine Unity.” J.B. Raffa, Healing the Sacred Divide, p. 73.
Jung noted that this work leads
“to the union of opposites in the archetypal form of the hierosgamos or ‘chymical wedding.’ Here the supreme opposites, male and female . . . are melted into a unity purified of all opposition and therefore incorruptible.” C.G. Jung, CW xii, para 37.
The alchemists called this the sacred marriage of the King and Queen. Psychologists call it individuation and wholeness. Spirit persons refer to it as enlightenment. All are names for Epoch III Integrated Consciousness. As the famed ‘pearl of great price’ it is highly sought; however, the way is closed to even the most intelligent and pious Epoch II ego until it is brought low enough to face its powerlessness and ask for help. Richard Rohr quotes Bill Wilson, Founder of Alcoholics Anonymous:
“How privileged we are to understand so well the divine paradox that strength rises from weakness, that humiliation goes before resurrection; that pain is not only the price but the very touchstone of spiritual rebirth.” –Bill Wilson (Cited in Richard Rohr’s Daily Meditation, June 10, 2016).
Every living thing is compelled to evolve into an improved form. As individuals find healing and rebirth, society follows. But pain, weakness and humiliation do not go down well in patriarchy and at present we can expect little help from that front. In writing about the rash of mass shootings in the U.S. over the last several decades, Mary Harrell, a Jungian-oriented psychotherapist, points to the need to incorporate qualities associated with the feminine principle into societal institutions. Harrell asks
“How can our nation’s boys effectively manage hate and rage when they live in a society that splits all aspects of the human condition into good and evil?” Mary Harrell, Imaginal Figures in Everyday Life, p. 79.
“Unfortunately, it is our schools—reflections of the larger culture—that have marginalized the archetypal feminine, the Goddess. Because she has been cast into the dark place of repression and denial, she can’t transform excesses of rage and hate.” Harrell, p. 82.
Harrell notre that transforming educational systems
“…requires conversations, and especially direct initiatives aimed at inclusiveness and effective response to cultural wounding. Valuing the Goddess calls for consideration of issues of war and peace within a frame of death and life, rather than through a sole masculine expression of “higher values” like nationalism, and freedom, thereby bloating an expanded military agenda….These goddess perspectives need to balance the patriarchal attitude, which defines the school curriculum, usually by overvaluing science, math, and technology (intending that the nation will stay ahead in a competitive—masculine—rather than a collaborative—feminine—process).” Harrell, pp. 83-4.
I wrote the above last week. As I conclude this post two days before its scheduled publication, I am struck by a bizarre synchronicity. This morning a rage-filled young man killed 49 people and wounded 53 more in a mass shooting at a gay nightclub in my home town of Orlando. Mourning this outrage, I still remain hopeful of positive change.
What We Can Do
1. Notice and reflect on what’s happening in your inner and outer life.
2. See your conflicts and crises as meaningful messages from your inner feminine who wants to awaken deep feeling, humility, willingness and surrender.
3. Help her express herself creatively through art, poetry, writing, dreamwork, ritual, etc.
4. Unless you are in an abusive situation, tolerate the tension as long as possible without doing anything rash. Trust that healing and balance will come if you stay with your struggle.
5. Share your earned wisdom in your own unique way.
Together, we can make a difference. If a critical mass of individuals frees their dragons from their psychological prisons, future generations will see us as heroic pioneers who led humanity into the “Epoch III Ego Evolution Revolution.”
“In all chaos there is a cosmos, in all disorder a secret order.” ~Jung CW 9i, Page 32, Para 66.
The Wilbur Award is given by the Religion Communicators Council for excellence in communicating religious faith and values in the public arena and for encouraging understanding among faith groups on a national level.