Matrignosis: A Blog About Inner Wisdom

Think Pyschologically; Live Spiritually

Sacred Laws Of Psyche: The Connection Between Psyche and Psychoid January 21, 2020

The inner universe

A few years back I wrote a post about eight sacred laws of the psyche and how our lack of understanding of them is responsible for the mess our world is in today.  In this post and a few to follow, I’d like to explore these laws more deeply in the hope of raising awareness about the interconnectedness of all things in One Mind and One God. The ability to think psychologically and live spiritually is a skill we desperately need to learn if we hope to heal ourselves and the world.

The inner universe of the mind is, like the physical universe, a living organism that functions according to natural laws. Deciphering them has been the work of holy fools, for who can presume to understand the sacred inner workings of creation? Yet everyone from scientists to artists to gurus tries to understand these autonomous patterns of energy (archetypes) in our minds (the psyche) and in the mystery of the One Mind beyond ordinary consciousness (the psychoid) because we feel their profound influence.

The two hemispheres of your brain know two languages: logic and imagination. They interact every moment of every day to help you understand and respond to all you see and experience. Separately, each language has limits, together, they aid your journey to intelligence, wisdom, competence, centeredness, and consciousness.  Wise people from every age have deliberately used both to make inroads into the mysteries of life. Albert Einstein was one such person. He said,

“Logic will take you from A to B. Imagination will take you everywhere.”

Carl Jung and Joseph Campbell were others. Jung explored his inner life and that of his clients with the help of archetypal myths and symbols from various wisdom traditions. Campbell developed some of Jung’s themes in his own extensive research. Together, their imaginative work has shed much-needed light into the darkness of the psychoid.

Following are some natural laws they midwifed into collective consciousness. As your logical mind attempts to make sense of the words, allow your imaginative mind to wander freely. Play with these ideas instead of automatically rejecting them.

1. The Law of Correspondence: The outer universe is a reflection of the inner universe.

This intuition gave rise to the ancient adages, “As above, so below,” and “As without, so within.” Humanity has expressed this relationship in symbol systems like mythology, religion, tarot, alchemy, astrology, magic, literature, and film. Imaginative languages like this have always awakened minds that are trapped in prisons of dry reason, tight logic, and literal belief.

This law means that if we believe in a spiritual reality “up there” or “out there,” it’s because our minds are furnished with an archetype Jung called the Self — our religious function. As long as we don’t understand that this is a very real force in us — an inner instinctual need for love, compassion, creativity and connectedness we share with every human being — we automatically (unconsciously) project it onto outer deities whom we then worship to earn favor and protection. We think our belief will “save” us. We don’t realize we have used our imaginations to create ideas about our gods that have been prompted by the inner archetype. We think some higher, more powerful reality apart from us made us and rules us. We think our very lives depend on propitiating it with literal belief.

We’re right in a way, but not in the way we think. The reality is not an inflated, grandiose, anthropomorphic image of the human ego in the sky. It is an unimaginably vast and diverse field of love and connectedness in which our puny, minimally conscious ego is immersed but to which it is not consciously connected. A universe that is both outside and within us. A universe that contains inner forces (archetypes) that influence and shape us just as the outer forces of gravity, magnetic fields, weather, our environments, our families, and our religions shape us from the outside.

Fortunately, your ego can develop a broader consciousness capable of seeing this reality. For this to occur you need to make room in your mind for new ideas about what is sacred. In the early stages of your psyche’s remodeling project you may suffer crippling doubt, dread, and loss of faith. It’s only a phase. Let it happen.

Because if you persist, you will discover that the only thing you lost faith in was the incomplete and inadequate idea you learned from your religion about a vast and mysterious field of reality. What you thought was the truth about God was a tiny piece of a giant puzzle at the core of everything that is.

Lifting your gaze to the bigger picture will take you to the state of peace, trust, wonder, and love sought by every individual and religion. You can’t get there without using your imagination.

Image Credits:  Google Images. Artist unknown.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, IncWatch for her new book, The Soul’s Twins, to be launched later this year.

 

Meme-Noir: An Artistic Tour de Force January 14, 2020

Wherein lies the power of writing? Of story? When does a story become a meaningful experience? Prose become poetry? Writing become art?

Is good writing simply the ability to string words together in a logical way that always makes sense? Or is it something less horizontal and linear?  Something deep and dense, high and elevating? Complex and personal? The answer to these questions has less to do with your left-brained cognitive abilities — skills typically studied on IQ tests — than you might imagine. It’s more about your right brain’s preference for images and emotions.

Plato said art is mimetic by nature — an imitation of life — whereas ideas are the ultimate reality. For him, philosophy was superior to poetry. But his student, Aristotle, preferred poetry for the very reason that it mimics nature. He believed life is the ultimate reality, and that poetry reflects it.

Good writing, whether prose or poetry, resonates in your psyche because it is grounded in life. You might admire a writer’s intellectual cleverness with ideas and words, you might even try to imitate it. But a story or piece of writing will not become meaningful and memorable unless it stirs up images, memories, moods, and emotions in the same way dreams and myths do: by mirroring the archetypal truths of your soul in ways that move you. Interior experiences like this are embodied expressions of your nature in its essence, human nature, both physical and archetypal.

Meme-Noir (a play on the word ‘memoir’), is a remarkable new book by Toronto-based author, poet, artist, and teacher Steven McCabe that illustrates this connection perfectly. All of McCabe’s work — now including eight books, a blog called Poemimage, paintings, poems, drawings, videos, murals, and multi-media works — tell stories with a powerful psychological impact.

Imagine you are standing alone under a black-domed sky splashed with a panoply of starry constellations. Each has its own myths, cluster of personal associations, and visual and emotional nuances. This is how McCabe describes his inspiration for Meme-Noir:

“I emailed myself stories and anecdotes

Over an eight year period.

During discussions with the publisher (then),

For now the company has been sold,

I experienced a moment of revelation.

Luciano Iacobelli looked over my first ten pages

And said,

‘No, no, no, no, no.’

‘No theme, no thesis,

Just give me the puzzle pieces.’

He gestured with his hands and said,

‘Constellations!’

I was left to interpret ‘constellations’ as I wished.

I came up with the idea of vignettes comprising constellations.

Each vignette in a constellation

Has one key word in common.

Each series of vignettes

Covers various time periods,

Within a constellation.

So, it’s a non-linear timeline.”

This excerpt is from his beautifully illustrated post about Meme-Noir on his blog. Following is a sampling of three vignettes from the book. Each is a unique star in a particular constellation of his psyche centered around the key word “float.” As you read, notice the images and emotions the words elicit from you.

“Around dusk I saw a ball of light float slowly past. It was bigger than a basketball but soft as a dandelion puff. Later I saw another one outside the window, in the pitch-black countryside. The couple visiting from Toronto said, “We saw them all the way here.” I stayed overnight at their place when they were students. In the morning I did a shoulder stand and above me a tiny star exploded as soon as it appeared. Light shot everywhere.” p.12

“My brother asked older ladies in the department store for directions – while forming a saliva bubble on his tongue – and floating it out his mouth. “Are you alright, son?” When George Wallace, the segregationist governor of Alabama, ran for President in the Democratic Primaries he gave a press conference downtown. We leaned against the wall. Wallace walked towards the exit with men on either side. My brother stomped one leg like a pony. Wallace froze, with a startled expression. My brother leaned forward, at the hips, and floated a bubble into the air. Wallace stared for two seconds and continued walking. My brothers and I laughed, all the way home, down Canal Avenue.” p.13

“I substitute their names when I read art history books aloud as they paint: Myra developed Cubism, with George Braque, in the early 20 th Century – Omar painted a melting pocket watch, defining Surrealism – Janine introduced Pointillism, dabbing thousands of dots. I personalize the text, so it floats – without dragging – after their long week of data coming at them like a flash flood.” p. 13

This is not just art for public consumption. It’s an example of how a man is alchemically transforming the raw elements of his life into a work of art. What floated through your mind as you read?

Meme-Noir is a fresh, original, page-turning tour de force of a psychological memoir. McCabe as storyteller is an enormously likable lover of life who survives daunting challenges with forthrightness, intelligence, compassion and wit, sustained by his ability to lose and then find himself again in art.

The style is unlike anything you’ve read before. Described as a “journey of addictive linguistic charm” (from a blurb by Pierre L’Abbe), it twists and turns through the subterranean rabbit warren of McCabe’s artistic sensibility to trace the transformational odyssey of a wounded soul trying to make its way home.

I highly recommend Meme-Noir. You can order it here, and hereNever More Together, McCabe’s visual, wordless poem about the harsh treatment of truth in a society ruled by fear, can be found here. To watch the poet speak about Never More Together, check out this Youtube video.

Image credits: All images created by Steven McCabe. Reproduced here with permission.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Watch for her new book, The Soul’s Twins, to be launched later this year.

 

The True Meaning of Christmas Stories December 10, 2019

“Stories … protect us from chaos, and maybe that’s what we, unblinkered at the end of the 20th century, find ourselves craving. Implicit in the extraordinary revival of storytelling is the possibility that we need stories — that they are a fundamental unit of knowledge, the foundation of memory, essential to the way we make sense of our lives: the beginning, middle and end of our personal and collective trajectories. It is possible that narrative is as important to writing as the human body is to representational painting. We have returned to narrative — in many fields of knowledge — because it is impossible to live without them.” ~Bill Buford, nonfiction writer and former fiction editor at The New Yorker

Here in the northern hemisphere of the Americas, ’tis the season for watching televised reruns of our favorite Christmas movies. Why do we love them so much? What is it that brings us back, again and again, to re-experience stories we’ve heard so many times? Perhaps we can get a clue from recaps of a few that stand out for me.

“There’s always room for a story that can transport people to another place.” ~J.K. Rowling, novelist, screenwriter and film producer

A Christmas Story: Ralphie, a precocious, imaginative nine-year-old, wants a BB gun for Christmas but is discouraged by his mother, his teacher, and a department store Santa Claus who all fear “you’ll shoot your eye out!” After a series of episodes that depict the yearnings, humor, pathos, and disillusionment of an ordinary child growing up in a mid-century American family, Ralphie’s usually distracted and frustrated, but fundamentally loving father surprises him on Christmas morning with a BB gun. Ralphie does almost shoot his eye out, but it’s still his favorite Christmas ever!

White Christmas: Two soldier/singers enlist a sister act to assist them in helping their aging and discouraged superior officer from their military years save his failing country inn in rural Vermont by producing a Christmas musical extravaganza. Their efforts result in a spectacular show, and just as it ends, snow begins to fall. This will insure a white Christmas and a lucrative ski season for the inn.

It’s a Wonderful Life:  George Bailey’s missed opportunities and financial problems have brought him to such despair that shortly before Christmas he contemplates ending his life by jumping off a bridge. As he prepares himself, his guardian angel dives in the water and George ends up saving him. After the angel takes George through an alternative reality where he sees what his town would have looked like if it hadn’t been for all his good deeds, George returns to his present reality which he now sees through the eyes of love, joy, and gratitude for the miracle of his wonderful life.

Elf: Orphaned as an infant, Buddy grows up at the North Pole with Santa and the elves believing he’s an elf, albeit a large, awkward, and very strange one. Painfully disillusioned when he learns he’s not, he takes off for the big city and discovers his birth father, a cynical and driven workaholic who rejects him. But Buddy’s innocent, helpful nature wins the love of the woman of his dreams and transforms his father into a caring husband and father who has learned from Buddy to appreciate the important things in life.

“The human species thinks in metaphors and learns through stories.” Mary Catherine Bateson, writer and cultural anthropologist

What do we learn through stories? We learn about who we are, what our souls look like and yearn for, the things that are more important to us than money or material possessions, more valuable than gold. We learn that we are lucky to be alive and loved. We learn that we want to stay present to precious moments of wonder and joy and be grateful for them.

Hope, yearning, suffering, kindness, humor, community, transformation, and love. These are archetypal themes about universal experiences and emotions. We’ve all been nine years old, hoping for that very special present. We’ve all suffered disillusionment, disappointment, regret, and despair over mistakes made and dreams unfulfilled. We’ve all been the recipients of acts of kindness and been changed by them. We’ve all experienced moments of joy, gratitude, and love for the blessings of a life we want to last forever.

And in the end, that’s what all our stories — not just Christmas stories, but also hero journey stories, myths, fairy tales, and autobiographical stories — come down to:  our basic human need for a miraculous transformational experience of being known and loved that will fulfill our soul’s yearning, bring hope, and end our suffering. Whatever our religion, the wish to improve and be conscious and mindful of the miracle of our life is the true meaning of the stories that last. Among those, the ones that remind us of this wish are the most beloved.

What are your favorite Christmas movies? What do you love most about them?

Stories are the way to capture the hopes, dreams, and visions of a culture. They are true as much as data are true. The truth of the powerful and irresistible story illustrates in a way data can’t begin to capture. It’s the stories that make you understand.” — Carl Sessions Stepp, professor, Philip Merrill College of Journalism

“We tell ourselves stories in order to live.” ~Joan Didion, writer and journalist

“God made man because He loves stories.” — Elie Wiesel, author and Nobel Peace Prize winner

Image credits:  Google images, unknown sources.

 

Hera Possession November 19, 2019

This post from September 27, 2011 is one of my top five most-read since I started this blog.  It’s time I posted it again, this time with three new paragraphs at the end!  Enjoy.

When we were in our thirties my husband and I were invited to a party at the home of a couple we’d recently met.  Halfway through the evening I was sitting on the stairs when a man I didn’t know sat beside me. As we made small talk I began to realize he was flirting with me. I’m not great at flirting so I was a bit uncomfortable, but he wasn’t saying anything the least bit offensive or inappropriate so I remained open and friendly.

After a time three women walked to the foot of the stairs, sat in a semicircle on the floor, and stared coldly and silently up at me. The hostility emanating from them was visible. I tried to include them in the conversation, but they simply sat and glared. I felt awful. I realized they must be friends of this man’s wife — perhaps one of them was his wife — who were banding together to intimidate this new female whom they saw as a threat. I had done nothing provocative, yet these women were obviously furious at me for attracting his attention.

This seemed so strange. They were not mad at the man, even though their behavior suggested he might have had an unsavory track record.  They were mad at me, a woman they didn’t even know. It didn’t seem to occur to them that they had probably been in similar situations.  They seemed to feel no kinship with me whatsoever. Our femaleness was not a basis of understanding and compassion, but grounds for suspicion and hatred.

In Greek mythology, Hera, the long-suffering, loyal wife of the powerful, philandering Zeus, was like the women at the foot of the stairs.  When Zeus deceived and seduced the innocent maiden Callisto, Hera in her jealous rage turned Callisto into a Bear which she then plotted to have Callisto’s son kill.  Zeus got off scot-free. This sort of thing happens again and again in the Greek myths. Why? Because Zeus and Hera represent archetypal patterns.

Of the seven major Greek goddesses that represent feminine archetypes, Hera is the one I’ve always liked least. Her fidelity and commitment to her husband were admirable, but she was so darned jealous and spiteful and their relationship was so filled with hostility and tension that they had no real intimacy. Moreover, her single-minded devotion to her role of wife and her power struggle with her more dominant partner in that one-sided relationship blinded her to the innocence of any woman who might unwittingly capture his notice.

“Hera possession” is a shadow of the Queen archetype. Our healthy Queen represents our potential to be sovereign over our own lives, understanding and caring partners, and cultural leaders who nurture healthy growth in others. But as long as our ego’s fragility and outward focus compel us to conform to society’s level of awareness, we will, like Hera, sacrifice everything — including opportunities for growth, relationships with friends and loved ones, and the most precious truths of our souls — to remain in the dark womb of inertia and unknowing where we can maintain our illusion of safety and status.  Like Hera, we may not be very happy there, but we will defend our position to our last breath.

And who will pay for our fearful need to conform?  Everyone. Women being jealous of other women, women not liking other women, women not wanting to mentor or learn from other women — this kind of divisiveness among women is not good for anyone, anywhere. Women will never fully break through the patriarchal glass ceiling that tries to prevent us from attaining fair and equal treatment unless we do two things.

First, we need to question and change negative gender-related attitudes by working on ourselves. I can think of at least seven goals we should work toward. If you can think of more to add to this list, let me know:

  • be more mindful of subtle forms of discrimination against you because of your gender

  • be more mindful of your attitudes and treatment of men which might unconsciously trigger your negative attitudes and behavior toward other women

  • train yourself to treat everyone with respect and fairness regardless of gender (or age, skin color, or anything else)

  • acknowledge your inherent worth and the inherent worth of all human beings

  • learn to love yourself and treat yourself with kindness, regardless of how others treat you

  • assume your rightful responsibilities at work, home, and in society; fulfill them to the best of your abilities

  • ask for the same respect and just treatment you give to others from anyone who denies it to you, regardless of their gender

Second, align yourself with wise and caring like-minded sisters and brothers who want to help. Work with them to achieve the egalitarian treatment everyone deserves. It’s bad enough when others try to diminish us. Let’s not do it to ourselves or each other.

Image credit:  Google free images, artist unknown

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

Joy Harjo: Crazy Brave October 22, 2019

“The story matrix is all energy & music. There is a luminosity that connects all of us – everything. Even the worst of us are luminous beings. We are all stories. No such thing as time. We are each other’s stories.” ~Joy Harjo

“Harjo is a magician and a master of the English language.” ~Jonah Raskin, San Francisco Chronicle 

If you’ve been following Matrignosis you know that at the age of ten I had a Big dream about the Lone Ranger, Tonto, and Silver. Years later when I discovered Jungian psychology, I began to understand Tonto’s role in that dream. Now I believe he symbolized my inner shaman, my  instinctual native intelligence that eventually led me to my passions for writing and dreamwork.

Had I not taken that dream and the intense feelings it aroused in me seriously; had I not respected my inner realities and conducted years of inner work to understand them; had I not eventually overcome my fear of putting myself out there in my writing, I would never have tapped into my creative potential, never made the contribution that only I could make.

Every psyche contains a deep well of native intelligence and creative power. We all contain an archetypal guide — Carl Jung called it the Hierophant — who can lead us there. Hierophant is a Greek word for a wise person who brings people into the presence of wholeness and holiness by interpreting universal principles and sacred mysteries. In your psyche your Hierophant equates to a form of metacognition that taps into the specialties of both hemispheres of your brain — logos and mythos — and weaves them together into a bigger, more complete perspective on life than either side alone can imagine.

To awaken your Hierophant and the destiny to which it can lead you, you have to overcome all manner of enemies and obstacles. Some — like fear, lethargy, self-criticism, self-doubt, ignorance, and pride lie within you. Others — poverty, racism, family dysfunction, social pressure to conform, lack of education, and abuse — are forced on you from without. The way to find the whole and holy place within you that is guarded by your dragons is to acquire the courage to face them all full on. You have to be brave. Crazy Brave.

Joy Harjo is a Crazy Brave Hierophant. On June 19, 2019, this internationally known award-winning poet, storyteller, activist, saxophone player, performer, author, and playwright was appointed the 23rd United States Poet Laureate. She is the first Native American to hold this position. Born into the Mvskoke/Creek Nation in Tulsa, Oklahoma, the final destination of the Trail of Tears, she has captured America’s imagination and respect by following her inner shaman past her personal dragons to her creative well.

Listen with your heart to these words from her inaugural reading as U.S. Poet Laureate:

“…when you go into the place of poetry, as a writer or a reader of poetry, you go into that place beyond time, you go into that place beyond words…and you find things there, you find yourself, you can find ancestors, you find out that those stones out there can speak, and the trees have their own language. Now the scientists are coming out with all kinds of books about this, but this is part of our old knowledge.”

Shaman knowledge. Hierophant knowledge.

Harjo’s genius lies in her ability to weave both sides of her whole and holy Self — her soul’s twins — into one creative tapestry that contains the world without and the world within, past and present, soul and spirit, logos and mythos, literal fact and gut instinct, masculine and feminine, bright side and dark shadow.

As the Judges Citation of the 2019 Jackson Prize from the Poetry Society of America declares,

“Harjo’s work speaks not only to the world we live in, but to the unseen world that moves through us, the thread that has connected us all from the start…. Harjo’s poems embody a rich physicality and movement; they begin in the ear and the eye, they go on to live and hum inside the body…. Throughout her luminous and substantial body of work, there is a sense of timelessness, of ongoingness, of history repeating; these are poems that hold us up to the truth and insist we pay attention.”

This crazy brave woman’s ability to hold both worlds together and manifest them in her work has resulted in nine books of poetry, a memoir, five CD’s of music and poetry, a one-woman show, and several plays and children’s books. You can read about her many honors and awards at the links below.

I met Joy Harjo last Thursday night when she and two other artists — multidisciplinary artist, Sook Jin Jo, and composer/performer/producer, Larry Mitchell (who also plays guitar with Joy’s band) — were introduced to local members of the Atlantic Center for the Arts, where they are currently master artists in residency.

My first experience of my Hierophant appeared in the dream of a ten year-old girl who idolized a Hollywood characterization of a fictional Native American tracker named Tonto. But now that I’ve experienced Joy Harjo’s mystical, hauntingly courageous style, in my imaginarium I see her and Tonto, two bold and proud warriors — Mvskoke/Creek and Mohawk — standing together. My personal image of my soul’s twins feels complete.

Enjoy this blessing that opens her book, Conflict Resolution for Holy Beings. I dedicate it to the memory of Cicero Greathouse, my dear crazy brave artist friend who will be deeply missed by all who knew and loved him.

Bless the poets, the workers for justice,

the dancers of ceremony, the singers of heartache

the visionaries, all makers and carriers of fresh

meaning — We will all make it through,

despite politics and wars, despite failures

and misunderstandings. There is only love.

 

Joy Harjo’s website

Joy Harjo named first Native American poet laureate

Joy Harjo Becomes The 1st Native American U.S. Poet Laureate

Joy Harjo Becomes First Native American Writer to Be Named U.S. Poet Laureate 

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

Snake Symbolism October 15, 2019

Snakes, and particularly red ones, are not only spirits of the dead, but can also represent emotional states, as you have heard in the paper. They stand for the heat of the soul, the fire of passion, and thus represent a more intense stage of development. ~Carl Jung, Children’s Dreams Seminar, Pages 364-365.

Snakes fascinate and terrify most of us. Because of this near universal reaction, and because snakes have played such important roles in the mythology of just about every religion, we know they have relevance to the psycho-spiritual life of every human being.

Throughout history the connection between the snake and the feminine principle has been profound and intimate: from Eve to the Serpent Lady of Ashtoreth and Kadesh; from Ishtar, the Babylonian Lady of Vision to the Serpent Goddess of Crete; from Kebhut, the goddess of freshness who played a part in Egyptian funerary ceremonies to the asp that transported Cleopatra to the afterlife; from Greece’s ancient Earth Mother Gaea to the Golden Age’s Queen, Hera, and her step-daughter Athena, goddess of wisdom; from east to west, serpents have always tempted, personified, accompanied, awakened, transformed, and empowered women and goddesses.

A snake is one of the most versatile of all creatures. It can live in the ground or in a tree, in the desert or in the water, but it is primarily considered a chthonic creature, i.e. as pertaining to the earth and the spirits of the underworld. This accounts for its association with the physical death of the body; however, because it periodically sheds its skin and emerges as if reborn, it is also seen as a symbol of transformation and the perpetual capacity for renewal.

Snake Goddesses from the Minoan civilization of Crete. Heraklion Archaeological Museum, Crete

Psychologically, because of its phallic form, it is a masculine sexual symbol; yet, at the same time, because of its devouring nature, it also suggests feminine sexuality as well as extremely powerful unconscious feminine energies. In this latter regard, Jung noted that distressing dreams about snakes are symptomatic of anguish over a reactivation of the destructive potential of the unconscious. It is no wonder they are almost universally feared.

Snakes are also associated with divine revelation. Evidence from shrines and oracular sites of the Goddess in Babylon, Sumer, Anatolia, Egypt, Greece, and Rome suggests that sacred serpents were kept and fed by priestesses who were consulted for prophecy. Perhaps it is this association that led Philo of Alexandria to believe that the snake was the most spiritual of animals.

In sum, Cirlot’s A Dictionary of Symbols notes: “If all symbols are really functions and signs of things imbued with energy, then the serpent or snake is, by analogy, symbolic of energy itself — of force pure and simple…” Thus is Hinduism’s Shakti personified as Kundalini, a Sanskrit word meaning “circular power.” It is said the sleeping serpent-goddess is coiled in the pelvis and can be awakened through spiritual exercises, especially yoga. When aroused, she rises up through the spinal chakras until she reaches the head, completely transforming the individual along the way.

Whatever we call this energy, spirit persons from every religion have reported powerful and often very distressing physical and psychological symptoms consistent with this symbolism. Like Indra’s Diamond Net which intuitively prefigured Jung’s collective unconscious, quantum physics’ Holographic Universe,and the worldwide internet thousands of years ago, the Kundalini goddess may well be an ancient expression of a scientific reality: to wit, the very painful but ultimately healing evolutionary transformation of consciousness we see taking place all around us in the world today.

The next time you dream about a snake, pay special attention to the setting in which you saw it, what it is doing, and how its appearance and behavior make you feel. Then ask yourself questions like these or any others that seem to apply: “When have I recently felt this way in waking life?” “What internal changes am I becoming become aware of?” “What instincts or energies seem to be stirring up in me?” “Am I afraid of them?” “Why?” “What’s the worst that could happen if I acknowledged their reality and let them out?” “What’s the best that could happen?” “What outdated aspects of myself are dying?” “What message might Snake have for me?” “What aspect of myself am I being asked to transform and heal?”

Image credits:  Top, Google Free images, original source unknown. The others are the author’s photos.

Thank you to Lewis Lafontaine for providing the beginning quote from Carl Jung.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

 

Sex, Suffering, Shadow, and Alchemical Transformation September 24, 2019

The secret of alchemy was in fact the transcendent function, the transformation of personality through the blending and fusion of the noble with the base components, of the differentiated with the inferior functions, of the conscious with the unconscious. Carl Jung, Vol. 7 of CW, par. 360.The

A friend and I have been discussing painful, life-changing experiences and what we’ve learned from them. Why do they happen? Why do they cause us and those we love so much suffering? Is there meaning in humanity’s endless suffering? The suffering of our planet? Can anything good come from it? Here are my thoughts on one of life’s biggest questions.

Jung said we have five instincts—nurturance, activity, reflection, sex, and creativity. Normally, we’re unaware of our instinctual needs, but at a deep unconscious level, our inability to fulfill them causes great suffering. The instinct for sex is associated with humanity’s desire for love and pleasure. These days, experiencing love and pleasure seems to be our top priority. Not finding it creates enormous suffering, which may be why we are so obsessed with sex. But our failure to satisfy the other instincts can also cause us to suffer. 

strong attraction to another person might initially appear to be about sex, but the love and pleasure you desire is not always or only sexual. Other instincts are also involved. You can find deep pleasure in loving yourself, others, and life. You can’t force love, and you won’t feel the real thing if your youthful need for safety, guidance, and reassurance aren’t met. So maybe there’s something about this person that involves your instinct for nurturance. Maybe your parents couldn’t give you what you needed and this fascinating person instinctively feels like someone who can.

Or maybe your attraction comes from an unfulfilled yearning to express your creative instinct. If you repressed your artistic interests in your youth because of cultural standards and pressures, your attraction to art and artists could be rooted in an unconscious desire to actualize your own creativity. Awakening that instinct will likewise provide access to untapped reservoirs of passion and pleasure.

Regardless of why you think you’re suffering or which instincts are involved, at bottom your pain is caused by your separation from your transcendent function—your true Self. What you don’t realize is that your ego’s conscious life is only the tip of your psychological iceberg. Beneath the water’s surface, you harbor memories of past experiences, forgotten thoughts, feelings, attitudes, and emotions. Deeper than that, the collective unconscious you share with every other human being contains myriad archetypes—each with different personality traits—and at least five different instincts—each with specific needs and urges. Like the inhabitants of the ocean’s depths, your unconscious entities interact with one another, and the alchemy of their interactions transforms you.

To live oneself means: to be one’s own task. Never say that it is a pleasure to live oneself. It will be no joy but a long suffering, since you must become your own creator. Carl Jung, The Red Book, p. 249.

Facing dark inner realities is painful. From childhood you’ve unconsciously disowned traumatic experiences and memories. When they seep into your awareness, it can feel like a matter of life or death to ignore, escape, or rise above them. But anything you have repressed simmers in your unconscious where it can morph into a powerful shadow you can no longer contain. When this happens, like steam from a pressure cooker, your shadow can burst into your consciousness and instigate a personal crisis.

This is a shattering experience that can seriously mess with your life. But things will not necessarily stay this way forever. As my friend wisely wrote when we discussed these matters, “the trauma creates the roots for the drama that cannot be resolved without trauma.” Pure poetry. In fact, this scenario is typical of the Hero’s Journey.

This is not just an imagined story.  Myths are rooted in psycho-spiritual processes with transforming power. Like caterpillar whose body has to dissolve before it can morph into a beautiful new butterfly, your ego has to die to old habits and fears before your true Self can revel in the light of day.

With enough time and effort, you can acquire self-knowledge, love for yourself and others, and gratitude for the miracle of life. Even then, your suffering will not be over. Like the poor, our dragons will always be with us. But you will find comfort in the knowledge that you are taming yours and that your heroic accomplishments make a difference. In assuming the burden of your own suffering, you lighten the load carried by your loved ones, our planet, and every form of life. 

Image credits: Alchemy, from Camille Flammarion’s 1888 book L’atmosphère: météorologie populaire (“The Atmosphere: Popular Meteorology”).Google images. Butterfly, personal photo.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

 
%d bloggers like this: