Last night I had two dreams, my first since the presidential election. They were helpful, and I hope they might be to some of you.
Dream #4800. Monday, Nov. 14. Releasing Two Snakes.
The end of the tail of a long slender black snake is somehow attached to me. I pull it away to free it and set it on the ground. It writhes, as if in pain. I hope it’s not hurt. I back away from it cautiously.
Now there’s a large, greenish, alligator-sized snake with an unusually large head in front of me. A man I can’t see, but whose presence I sense, faces me from the other side of the snake. We need to remove it from this place of humans and return it to its natural habitat.
Pressing his left hand on the snake’s head so he can hold it down to prevent it from turning around and biting us, the man uses his right arm to lift it up. I’m pleased to have his help, impressed that he knows what he’s doing, and aware that though we are cautious, we’re not overly fearful. I trust him to know how to handle this.
Dream #4801. Monday, Nov. 14. Dancing with my Anima
I’m dancing with a woman who’s smaller than me. We’re wearing white robes and holding each other loosely and lightly. I realize with embarrassment that I’m trying to lead and not doing a very good job of it. I don’t hear music and can’t find an appropriate rhythm. I make a self-deprecating joke about how our problem is that I’m trying to lead and ask if she’ll lead instead.
We stand there for a brief moment, then she gently dips me over backwards. I smile, enjoying this unexpected move. I’d forgotten about dipping. Relaxed, I give my body to this movement, trusting her not to drop me. As I raise one leg to do the ‘dip pose’ I wonder if I’m flexible enough to do this gracefully.
Associations and Conclusions: Since the election I’ve been vacillating between trust and fear for myself and our country. Taken together, these dreams affirm that what I’ve been thinking and feeling is okay. I can trust the Self (integration of my animus and anima energies) and allow it to be in charge.
My dream ego’s interaction with the black snake says my ego is actively involved in ridding myself of some dark, unconscious, primitive and potentially problematic instinctual energy. I think this energy may be related to unconscious prejudices I’ve had about patriarchy and masculinity.
The size and color change from the black snake to the larger green one in the second dream suggests that some ‘greening’ (healthy new life) is developing in my soul. Perhaps this represents my growing trust in my animus whose help—for example, in the form of more courage to speak my mind and address fears I once ignored—I’m beginning to accept.
The dancing dream shows my habit of trying to control the dance of my life and my realization this isn’t working. When ego’s in charge I lack balance and harmony; I can’t hear the music (of my soul) and don’t know what steps to take. But I’ve reached a point of vulnerability where I trust my anima (body, instincts, physical energy, intuition, honest emotions and feelings) to lead the way in the hope of acquiring more flexibility, balance and grace in everything I do.
I don’t have any wise and learned theories about my future or the future of our country as a result of this election. I don’t know how I’ll feel this afternoon or what steps I’ll take tomorrow. I don’t know my topic for next week’s post. Until this morning I thought this one would be about synchronicities surrounding the election and Leonard Cohen’s passing.
But what I do know is that my dreams have proven to be so helpful that I trust them to guide me safely through whatever comes.
Sweet dreams, dear friends. R.I.P. Leonard Cohen. Halleleujah.
“One does not become enlightened by imagining figures of light, but by making the darkness conscious.The latter procedure, however, is disagreeable and therefore not popular. ~Carl Jung, CW 13: Alchemical Studies, par 335.
Opposites. A basic theorem of Jungian psychology is that for everything we know about ourselves—beliefs, values, attitudes, emotions—there is a corresponding unconscious opposite. This is because we see everything in terms of either-or, good-bad, and automatically disown and repress the less desirable option.
For example, your family stressed the importance of love and kindness. Growing up you emulated these values and were affirmed for it. You think of yourself as a kind and loving person. Yet, there have been times when you were filled with anger and hate and your good intentions flew out the window. Nevertheless, because being anything less than “good” according to your family’s standards doesn’t fit your image of yourself, you’ve justified your “lapses.” After all, you know how hard you try, how well-meaning you are, so it had to have been the other person’s fault. You were right/good, so they were wrong/bad. Right?
But, guess what. Your “negative” emotions and thoughts don’t go away just because you deny or ignore them. They merely sink beneath your conscious awareness to a place where your ego can’t see them. We call this dark realm the unconscious. As your ego is the center of your conscious self, your shadow is the center of your unconscious self. Since you’re a reasonable person, your ego is probably willing to admit to a few shadow qualities here and there. But for every “flaw” you acknowledge, there are many others of which you have no conscious knowledge.
Projection. This leads to a second basic theorem of Jungian psychology: Whatever we disown in ourselves we project onto others. Those onto whom we project our shadow have a “flaw” similar to one of our own. Jungians say they have a “hook” onto which we can hang a disowned quality of our shadow. The hook can be a minor personality trait that can be easily overlooked or a major one that consistently causes problems for them and others. Either way, we are easily offended by people who remind us of our shadow. This gives us a simple way to see our shadows if we’re willing to look, and provides us with a handy scapegoat if we’re not.
“Everything that irritates us about others can lead us to an understanding of ourselves.” ~Carl Jung, Memories Dreams and Reflections, Page 247.
Entropy. A third psychological reality Jung stressed is that when opposites remain isolated from one another, any disorder lurking within them remains constant or increases. Thus, the longer we ignore our shadow, the more apt it is to cause trouble. Refusing to acknowledge it when it shows up is therefore not only psychologically ignorant, but dangerous. Unfortunately, the Western world does not recognize the shadow, either in individuals or in collective consciousness, and our ignorance perpetuates our prejudices, hypocrisy, broken relationships, self-righteousness, crime, war, and destruction of our planet.
“Only an infantile person can pretend that evil is not at work everywhere, and the more unconscious he is, the more the devil drives him. It is just because of this inner connection with the black side of things that it is so incredibly easy for the mass man to commit the most appalling crimes without thinking. Only ruthless self-knowledge on the widest scale, which sees good and evil in correct perspective and can weigh up the motives of human action, offers some guarantee that the end-result will not turn out too badly.” ~Carl Jung, Aion, ¶ 255.
This election season has pitted two candidates who couldn’t be more different against one another. Never, in the history of our country, has the divide between two potential presidents been wider. Never have so many citizens of the United States or the world been so shaken by this ugly polarization. Never has the collective shadow of America been so obvious to all.
Beneath all our conscious beliefs and rationalizations we are being influenced by our shadows. The less self-aware among us are defending the candidate who most represents their ego’s self-image and who promises to serve their self-interest; and they are projecting evil onto the “other” candidate and anyone else who carries hooks for their repressed shadows.
“Knowing your own darkness is the best method for dealing with the darknesses of other people.” ~Carl Jung, Letters Vol. 1, Pages 236-237.
The only lasting contribution any of us can make to world health and planetary peace is to know our own shadow well enough to restrain it without projecting more darkness into a world that already has enough to destroy us all. One pair of opposites has the power to determine our fate. Love is the most powerful healing and unifying force in life. Hate is the most divisive and destructive.
Hating our shadow and seeing it in others instead of ourselves will set us on a path of conflict and destruction. Owning our shadow will activate compassion, ethical behavior, wholeness and enlightened consciousness.Will we choose to see and befriend our shadow and the people who carry it, thereby serving love? Or will we choose to ignore our inner darkness and hate the people who remind us of it?
Which way will your vote go?
Image Credits: The Good and Evil Angels, Blake, Wikimedia Commons. Sending Out the Scapegoat, Wikimedia Commons. Witch Hunt, Wikimedia Commons. The Red Button, Wikimedia Commons.
“The time is ripe for the unconscious and conscious dominants to meet each other. The death of the old dominant is indicated by the fact that the king is about to die. This corresponds to the fact that the God-image, the collective dominant of the Western psyche, is moribund. In preparation for its death, it opens up an ancient tomb; in other words it opens up the unconscious. This activates the feminine principle, which had been dead and buried in the very same tomb, in the unconscious. As the tomb is opened, the unconscious is penetrated by consciousness . . . and a revitalization occurs.” ~ Edward Edinger
With this opening quote a beautiful new book, The Unseen Partner: Love & Longing in the Unconscious, prepares the reader for a unique experience of a universal story: the hero’s journey to individuation. Unique, because this personal account shared in a mythical, poetic voice is utterly original and will impact each reader differently. Universal, because beneath the art, poetry, and expertly-crafted prose is the mythic story of Everyman. Two decades in the making and released this Labor Day weekend, Diane Croft’s The Unseen Partner is a most refreshing and artful contribution to the literature on Jungian psychology. I absolutely loved it!
By midlife, Croft had taken a predictable path to a comfortable life and successful career. Educated at Wittenberg and Harvard Universities, she became a publisher at National Braille Press. And then an unknown force invaded her conscious psyche and set her on a new path. As her press release notes, this force pulled her “into an energy field—the sacred temple at the center of the psyche—” (called the “Self” by Jung), where she captured the poetic voice she heard by means of automatic writing.
“In the summer of 1996, I fell into an experience of automatic writing. I was seated at my computer getting ready to compose a budget narrative. Instead I wrote a few lines of verse that appeared without thinking or intention. ‘Born in a cataclysm of cosmic violence/the lunar birth of daughter moon.’ And then a second poetry fragment appeared . . . and so it continued for three years, at roughly the same time each morning, until there were more than seven hundred odd verses. People ask me if I heard voices. No, I say, I just took dictation. The fingers moved and the words were typed.”
The Unseen Partner is based on 55 of these verses. Each is accompanied by an artful image that symbolizes an aspect of the individuation process. Croft’s commentary on the meaning she gleaned from the poetry and imagery is the third factor that weaves everything together into a remarkable book which is itself a creative work of art.
Here’s an example. This poem titled “Holy Ghost” features the symbolism of “the third.” The accompanying image and commentary illustrate how these three factors work together.
Who is this three of thee and me
a holy ghost in daylight calling
stirring in my bed this night
cauldron for my troubled soul,
reminding me again and again
of the living power it holds
over my dominion.
“Since I was baptized Lutheran, the image of the Holy Ghost was not foreign to me, though I understood nothing of its meaning. Since I now believe this collection is about the relationship between my conscious ego and the larger archetypal Self, then I can only say that that relationship involves a third. Who is this three of thee and me? In Mythology of the Soul, Baynes writes, ‘The number three is specifically associated with the creative process. . . . Every function of energy in nature has, indeed, the form of a pair of opposites, united by a third factor, their product.’ Jung identified “the third” as one of the stages of individuation: ‘The advance to the third stage means something like the recognition of the unconscious, if not actual subordination to it. . . .’ So, as I understand it, stage one equals the original state of wholeness (the pre-conscious totality), stage two represents separation and the emergence of opposites (ego consciousness), and stage three would be the union of the opposites through the agency of the Holy Ghost, now contained within the human vessel.”
This was particularly resonant to me. I don’t remember ever reading this quote by Jung before, but in Healing the Sacred Divide (2012), I used the symbolism of “the third” to illustrate the three epochs of the development of consciousness. Each of my epochs corresponds with Croft’s description of the stages of individuation. This synchronicity comes as no real surprise, for “the third,” like all the symbols treated in this marvelous book, represents an archetypal pattern residing in every psyche. Nonetheless, I had so many delicious “Aha” moments in reading it that the overall experience took on the flavor of meditating on, and with, a sacred unseen partner.
As Rumi warned, (and as Croft writes in the last line of her epilogue), “‘Don’t go back to sleep.’ Wake up and dip your cup into the living waters.” I could not recommend The Unseen Partner more highly, and I’ll be returning to it again and again, for in it I recognize a reliable companion and guide to the living waters within me.
“The unconscious as we know can never be “done with” once and for all. It is, in fact, one of the most important tasks of psychic hygiene to pay continual attention to the symptomatology of unconscious contents and processes, for the good reason that the conscious mind is always in danger of becoming one-sided.” ~Carl Jung; Syzygy: Anima and animus.
Is it my imagination or has this summer been crazier than usual? I’m wondering if this is not just about the world situation in general, and America’s situation in particular (especially the upcoming election), but also about my personal life. I didn’t expect to feel this way at my age, especially not when I’m supposed to be relaxing and enjoying our vacation in the mountains. But this summer there seems to be so much more on my plate, and I’ve been unusually aware of the weight of it. Yet at the same time — and here’s the odd part — I find I’m accepting it more calmly and letting go of it more easily. It’s……just……no big deal.
So I’ve been thinking about this lately and apparently my unconscious wants to help me clarify it. I think this because this morning I awoke with the residue of a dream in which I was writing a post about managing ‘monkey mind!’ I’m sure most of you are familiar with the term. Meditators use it to describe the challenge of calming the mind when myriad thoughts, images, ideas, worries, responsibilities, emotions, etc. are bouncing around in your head like a roomful of monkeys. So since we just returned to Florida last night, and since today is one of those days when it feels like there must be a million monkeys in there, I’m going to go with this theme. How shall I begin?
TRUST: As I wrote the above question, I realized that my choice to write about the issue highlighted in last night’s dream was exactly what I wanted to write about. For me, calming my monkey mind is a matter of trust. Trust that my mind is normal. Trust that my ego doesn’t have to control everything and I can let my unconscious do some of the work. Trust that my dream has meaning I can apply to my waking life. Trust that writing about what is meaningful to me might be helpful you. Trust that if my day gets so crazy that I don’t get my post written by my deadline of midnight tonight, my readers won’t be upset and my world won’t fall apart…. You get the idea.
So what I want to tell you is that I didn’t start out with all this trust. It has come very slowly, over years of reflecting on my inner life. You don’t decide one day to start trusting yourself and the universe, and then Trust just falls into your lap. You have to work for it, and there’s no way of getting around that. What happens is that the more inner work you do, the easier and less stressful your life feels. You’re not as afraid of looking like an idiot. You don’t get as worried about silly unimportant things; and when you do, the agitation passes quickly. It feels like the big monkey bullies are calming down, some of them seem to have abandoned ship, and a few are starting to feel like friends you want with you on the cruise.
“Dictionaries define a contradiction as two things that cannot be true at the same time. I would say it this way: a contradiction is two things that cannot be true at the same time by your present frame of logic. As long as you do not reframe your reality, as long as you insist on your own frame of reference, you will not be able to find the wisdom in paradox. “The kingdom of God” is Jesus’ term for the bigger frame, or what we often call “the big picture” or “in the light of eternity…” You’ve got to find some framework that allows you to stand back and look at the moment with the eyes of Infinite Love and Mercy. Then you’ll see that many things which appear to be contradictory through logical, egocentric, dualistic thinking might not necessarily be so to a nondual mind.” Richard Rohr’s Daily Meditations, August 21, 2016.
TAKE YOURSELF VERY SERIOUSLY: This isn’t easy. Conventional wisdom has it that taking yourself seriously signals self-centeredness. And religion tells us that you should always think about others first. Right? Wrong. Let me remind you of a couple of sayings by someone generally considered to be one of the greatest Spirit Persons who ever lived.
#1: “The kingdom of God is within.” So if the sacred place is located inside your mind, is it wise to ignore the monkeys that plague your mind? Might taking them seriously be, in fact, the exact way to acquire a more spiritually enriched life?
#2: “Love your neighbor as yourself.” “As yourself” implies that you have to love yourself before you can love your neighbor, right? So how can you love yourself if you’re frantically trying to love and take care of everyone else and neglecting the monkeys in you that want your attention? Will you learn to love others by hating your monkeys? Ignoring them? Being afraid, critical or ashamed of them? It doesn’t work that way.
STOP TAKING YOURSELF SO SERIOUSLY: Yes, on the surface this seems to contradict what I just said above. But if you can accept both sides of this paradox instead of thinking it has to be one or the other, you’ll see what I mean. Yes, we have to notice the monkeys. And, yes, we have to stop being so hard on them and start lightening up and playing with them. Because that’s how we calm them down. We have to ask ourselves, “So how important is it really, if I don’t get this post written by my self-imposed deadline? Is trying to save the world with my writing really more important than living fully and loving and being who I was born to be?” (Which is a lot more than just a writer.) Can I let go of my self-importance and start enjoying my day?
I think I’m finished here….except you might be interested in knowing that I just wrote this entire post in record time with plenty of time leftover to play for the rest of the afternoon and evening. This on a day onto which my ego projected an especially dismal forecast. I hope you’ll forgive me for giving myself a metaphorical pat on the back, and for awarding myself a metaphorical gold medal for what feels like an Olympic accomplishment.
Carl Jung said the Self is both our core and our circumference. Some think of it as our soul, the totality of who we are and who we have the potential to become. Jung called it the archetype of wholeness. In later years he referred to it as our god-image and connection to the Mystery some call God. Composed of the twin drives for self-preservation (i.e. masculine logos, represented in alchemy by the King archetype) and species preservation (feminine mythos/eros symbolized by the Queen), the Self shapes our ideas about what is sacred.
As the source of our irresistible compulsion to grow into our true selves and express our unique creativity, the Self is an ongoing, never-ending process. I see it as the psychological equivalent of the physical exchange of energy and information constantly occurring at the quantum level between the molecules of our bodies and between us and our environments. As I understand Jung, he suspected that the energies of both processes, inner and outer, are united in one intelligent, purposeful, evolving collective unconscious, Force (as George Lucas named it), or Zero Point Field (as some physicists now call it), which promotes increasing order, health, and wholeness.
We associate the Self with six attributes: wholeness, centrality, unity, love, pattern, and the life-giving force. We grow conscious of its guidance by noticing these themes in the symbols and synchronistic events of our dreams and waking life. Benevolent by nature, the Self calls our egos to their heroic destiny of merging with the indwelling Mystery. Our egos often reject its guidance, but it never gives up on us. The more we notice and respond to it, the more it responds to us.
The following story from one of my earliest blog posts illustrates the loving interaction that can take place between ego and Self:
I’ve just arrived at my soul’s home in the mountains of North Carolina where I will spend the remainder of the summer. I’ve often wondered why I love this place so dearly, why it makes me feel so loved and connected and alive and grateful for my life. My answer came last night and this morning.
I’m at my desk looking out an east-facing window. The morning sun enters my backyard late because it has to rise above the mountain before its rays filter down through a thick tree canopy. Most of what I see is in shade but a patch of sun has highlighted the brilliant silver threads of a spider web between two branches of a buckeye tree. Grandmother Spider is busily checking connections, tightening threads, and hunting for tasty morsels that got trapped during the night.
Pursuing the threads of last night’s thoughts, this morning I picked up Aion, Volume 9, ii, of Jung’s Collected Works, in search of symbols of the Self. In paragraph #356 he writes:
“The commonest of these images in modern dreams are, in my experience, the elephant, horse, bull, bear, white and black birds, fishes, and snakes. Occasionally one comes across tortoises, snails, spiders, and beetles. The principal plant symbols are the flower and the tree. Of all the inorganic products, the commonest are the mountain and lake.”
Spiders. Mountains. Trees.
When I entered the gravel road last night my arrival was heralded by a cawing black crow who flapped off toward the house. The first thing I did was feed the rainbow trout in our pond. Black birds. Fish. Lake. (Do you think a pond counts?)
Then I walked around the garden to check out the flowers. My treasured peonies are already spent, but the pink New Dawn roses and purple clematis are a-riot on the trellis, the hydrangeas look like giant blue and white powder puffs, the hostas are sending up tall bud-laden spikes, the astilbe have myriad pointed white cotton candy tufts, the golden daylilies are in full bloom, and there’s a mound of pink petunias by the kitchen door. I don’t garden in Florida. It’s just too hot. But here I can have my flowers. Flowers.
Below Bear Pond and Shadow Brook there’s a small pasture and stable where my horse, Shadow, used to spend his summers. I’ve always had a thing for horses. And Shadow, well, he’s a subject for another post. Horses. By the way, bears are the theme of this mountain home. They’re all over the house. But that’s another story too. Bears.
Speaking of bears, every summer for ten years I’ve come here with my sweet friend, a handsome golden retriever whose name was Bear. He passed on last August, but his ashes are in a white box with a label that says “Bear Raffa: Forever Faithful” in a cabinet four feet to the right of where I sit. I cried when I entered the house without him last night. But this morning when I was still in that borderland between sleeping and waking, I heard his joyous booming bark. Twice. He’s glad I’m back. I’m glad I’m back.
Do I need any further reminders of how loved I am and why I love this place so? Not really, but such is the nature of the Self that I’ll probably continue to get them every day anyway. And night, too. Sweet dreams of the Self, my friends.
Image Credits: Google Images. “Serpentine Fire,” https://albaricoquenalmibar.wordpress.com/tag/la-india/
“Consciousness can only exist through continual recognition of the unconscious…” ~Carl Jung, Archetypes of the Collective Unconscious, Par 178.
What does it mean to be unconscious? It doesn’t mean we’re dull, socially clueless or lacking in intelligence, creativity or passion. It simply means we are so used to thinking and behaving in habitual ways that we’re minimally aware of inner forces that move us every day.
These forces include our shadow (potential our ego actively disowns, both positive and negative), our anima and animus (untapped feminine and masculine potential), and a wealth of other archetypes (inherited psychological patterns and images) including the Self (our core and circumference and our connection to sacred Oneness).
All these entities influence our thoughts, attitudes, and behavior; sometimes for good, sometimes for ill. If we don’t notice and reflect on why we’re thinking or acting the way we do, we miss valuable opportunities to develop our fullest potential.
For example, you and I are having a calm, civilized discussion about politics and you bring up your candidate’s take on a certain issue—say emigration, abortion or gun control—and suddenly I become indignant. So what brought that on? you wonder as I aggressively spout opinions about the rightness of my position and the wrongness of your candidate’s position.
The more I talk the more justified and self-righteous I feel in my indignation. I might even get frustrated and angry at you. My position feels perfectly reasonable to me. How could you not see things the way I do? I wonder. How could you vote for that terrible candidate? Meanwhile, you’re mystified by the heat of my response. You might have strong opinions too, yet you have no problem discussing them calmly.
I’ve studied and thought about this issue. I think I know exactly why I believe what I do and I assume any rational person would feel the same way. But the truth is, I don’t really have a clue because I’ve never explored the inner forces that moved me to adopt my position in the first place.
So what has happened? Something about the mention of this issue activated an unconscious complex of associated memories, attitudes, and emotions. Maybe my complex arose from an early wound—a parent’s cruel neglect, a dismissive attitude or unjustified accusation, a traumatic experience at school or church, a cruelty I suffered at the hands of another, a secret shameful act I once committed. Or maybe the issue reminds me of painful conflicts I’m currently suffering.
My ego doesn’t want to admit to anxiety or self-pity or suffering. I associate these feelings with weakness and victimization, so I ignore them. But now the pressure cooker into which I have stuffed my complex has boiled over. The floodgates separating my ego from my unconscious self have opened, my ego is swamped with emotion, and every cell in my body wants to fight or escape. This time, my instinct is to fight.
I don’t stop to wonder why. I’ve gotten so good at dismissing my anxiety as unimportant or unacceptable that I barely notice it. Nor can I see that my agitated response to you is uncalled for and hurtful.
If you bring this to my attention, I’ll deny any wrongdoing and believe the fault is yours. Later on I might wonder if I came across a little too strong, but unless I’m unusually reflective I’ll soon forget the incident and lapse back into unconsciousness. Sadly, my ego’s dualistic resistance to my unconscious self has once again won the day. And I’ve lost another opportunity to learn, grow and heal.
“The contemplative stance is the Third Way. We stand in the middle, neither taking the world on from another power position nor denying it for fear of the pain it will bring. We hold the dark side of reality and the pain of the world until it transforms us, knowing that we are both complicit in the evil and can participate in wholeness and holiness. Once we can stand in that third spacious way, neither directly fighting nor denying and fleeing, we are in the place of grace out of which genuine newness can come. This is where creativity and new forms of life and healing emerge.” ~Richard Rohr, Everything Belongs: The Gift of Contemplative Prayer, pp. 169-171.
Our world is in crisis because of the absence of consciousness. We need to explore new ideas of who we are.
Image Credits: Terence McKenna quote, Thesyncmovie.com. Never Stop Exploring, Quotesgram.com
While empowering our masculine sides was a necessary phase of our psycho-spiritual development, our ego’s repression of our feminine sides has brought about the dangerous imbalances we see in today’s world. But to put all the blame on males and masculine values, or the patriarchies, Gods and religions they created, is just more projecting! The truth is that most of us are still divided and incomplete. The Great Mystery of Life some call God didn’t want to punish Adam and Eve and the people of Babel any more than it wants to punish us. It wants us to grow into our fullness, but our divided egos are resisting it with all their strength.
There is a time for everything. The dualism that gave rise to our evolving ego and developing Christ potential has become our worst enemy: the anti- Christ. And as long as we repress unwanted parts of ourselves and project them onto others—whether these be our compulsive instincts, dangerous emotions, or frightening aspects of our masculine and feminine sides—we will struggle through the darkness of confusion and the world will be a dangerous place.
Fortunately, our inborn urge to transcend our limitations is still at work. For the first time in human history, the relatively new science of psychology is revealing the unconscious forces within us that led us to this precipice, and this understanding is expanding our ego’s awareness. We are seeing that the cherished God-image of a Father/God/ King who is an objective reality beyond ourselves and prefers our tribe to any other is a product of dualistic thinking which has created religious bigotry, divisiveness, narrow-mindedness, repression, persecution, fanaticism, and terrorism.
The extreme polarization that permeates society today is intolerable to many of us. But what can you and I possibly do if the world’s greatest thinkers, philosophers, political leaders and spirit persons have failed to create healing change? Does it make sense to redouble our commitment to the very thought- patterns and ideologies that brought us to this point, or are we ready for radical change? And if we are, what might healthy change look like?
A lifetime of searching has led me to a path that works for me. There’s nothing new about it. Every mystic and authentic spirit person from every religion has always known about it because it’s always existed in us. This is a way of intentional and persistent self-examination in service to consciously connecting all pairs of opposites. I call it the path of Mandorla Consciousness. Imagine two circles that move toward each other until they overlap. The almond-shaped symbol created by their merging is a mandorla. Christianity has long considered this a holy place of transformation and transcendence because Christianity is founded on compassion, and compassion requires integration with otherness.
Our potential for Mandorla Consciousness is the same potential humanity once associated with Sophia’s holistic wisdom. But before we can return to this holy space and know it for what it truly is, we need to undergo the initiatory ordeal of suffering into consciousness. We need to see our resistance to the pain of growing. We need to understand that our ancestors justified their fear of change by imagining a God who didn’t want them to change either. We need to admit to our own fears, and experience the sacred healing power of love that sleeps at our core and is unveiled when we open ourselves to otherness.
Our hope for personal and world peace lies in self-discovery. This work begins as we acknowledge our individual and cultural shadows, and it comes to fruition when we invite our disowned masculine and feminine sides into our awareness. By facing our own capacity for evil as well as good, we will acquire humility and compassion for others. By accepting our soul’s potential for wholeness we will free ourselves from the chains of inferiority and self- hate. And by honoring the nobility and worth of our inner Mother/Queen and inviting her to enjoy equal partnership with our Father/King, we will embrace otherness and return to our true home: a conscious, evolving partnership with the Sacred Mystery of life.
Note: This post and the previous one were originally published by the Center for Action and Contemplation under the title, The Mandorla Consciousness. Radical Grace, Summer 2012, vol. 25, no 3, p. 18.
The Wilbur Award is given by the Religion Communicators Council for excellence in communicating religious faith and values in the public arena and for encouraging understanding among faith groups on a national level.