Matrignosis: A Blog About Inner Wisdom

Think Pyschologically; Live Spiritually

Mandorla Consciousness: Part I June 21, 2016

Pieter_Bruegel_the_Elder_-_The_Tower_of_Babel_(Vienna)_-_Google_Art_Project_-_editedWhen the human animal developed an ego our species began a long, slow separation from Nature. What was once a guilt-free ride in the unconscious maternal matrix where instinct ruled, unchallenged, became an arduous trek through the tangled jungles of guilt, self-torment, and self-doubt. For the first time we reflected on the consequences of acting on our obsessive urges. We discovered the value of planning ahead and self-restraint. And we bowed in respect to the rare members of our tribes who demonstrated the benefits of living with these new skills.

Something miraculous was happening to us. No longer were we merely crude vessels whose only aims were procreation and survival. We were evolving into consciousness.

This is the metaphorical meaning of the Old Testament story of the tower of Babel (Genesis 11: 1-9).

At that time all mankind spoke a single language. As the population grew and spread eastward, a plain was discovered in the land of Babylon, and was soon thickly populated. The people who lived there began to talk about building a great city,with a temple-tower reaching to the skies—a proud, eternal monument to themselves. ‘This will weld us together,’ they said…But when God came down to see the city and the tower mankind was making, he said, ‘Look! If they are able to accomplish all this when they have just begun to exploit their linguistic and political unity, just think of what they will do later! Nothing will be unattainable for them! Come, let us go down and give them different languages so that they won’t understand each other’s words!’ (The Living Bible Paraphrased. Carmel, New York: Guideposts Associates, Inc. 1971, p. 8)

In this story people are hoping to re-create the golden paradise of unity in which they luxuriated before they became self-aware. But the jealous Old Testament God has a very different perspective. He sees their wish as prideful and self-centered just as he sees Eve’s desire to know the difference between good and evil as selfish and disobedient. So he punishes them by separating them from all that feels familiar and safe and cursing them with the confusion and mistrust that naturally arise between different cultures.

But who is the “us” God refers to when he says, “…let us go down and give them different languages so that they won’t understand each other’s words”?

An even more problematic question is,“Why would God want to confuse humanity?” Could this really be the intent of an authentically benevolent deity or has another, unconscious force been shaping our ideas and stories about God?

Let’s begin with my first question. In Biblical, Apocryphal and Gnostic traditions, Sophia symbolized God’s Wisdom. In Judaism the Shechinah was God’s female persona.

Feminine wisdom was the partner of the God of logos from the beginning, but we saw less of her as the ego grew stronger in its grand march through the ages. The reason for this lies in the natural development of our psyches. If consciousness was evolution’s gift to us, dualism was its curse. Recognizing our choices gave rise to conscience and moral responsibility, and we became conflict-ridden crucibles of transformation. What had once been a unified, albeit unconscious psyche, was changing into a house divided against itself. And as we changed, our God-images changed.

This was the situation at the stage of the ego’s growth represented by the story of the Tower of Babel. We’d long been banished from Eden’s paradise of childhood innocence and had grown into conflicted teenagers. One part of us yearned to return to the comforts of unconsciousness, the other wanted to push on to express our individuality. To the young ego, both choices were profoundly attractive, and both were intolerable.

Was it a jealous God who wanted to confuse and separate humanity? Or was this God-image the creation of a confused adolescent ego? In fact, dualistic thinking was separating us from our original sense of unity and part of us wanted to preserve it by “erecting a monument” to it. But to the other part, returning to the unconscious state it associated with the maternal matrix felt like death!

So the fearful, ambitious part of our ego took the lead and aligned itself primarily with “masculine” values like toughness, goal-oriented striving, separating, clear thinking, and individuating, and projected these values onto a masculine Sky God of logos. Correspondingly it disowned “feminine” values like softness, relatedness, nurturance, tender feeling, pleasurable sensation, an understanding heart, and a restful diffuse awareness in which one is vitally present and connected to the whole. And to escape its guilt about abandoning Great Mother, it assumed “God made me do it!”

Next time, Mandorla Consciousness, Part II.

Note:  This post and the next one were originally published by the Center for Action and Contemplation under the title, The Mandorla Consciousness. Radical Grace, Summer 2012, vol. 25, no 3, p. 18.

Image Credits:  Google Images, Tower of Babel, Pieter Bruegel the Elder

Jean’s newest book, Healing the Sacred Divide, can be found at Amazon and Larson Publications, Inc. Ebook versions of The Bridge to Wholeness and Dream Theatres of the Soul are also at Amazon as well as KoboBarnes And Noble, and Smashwords.

 

Join the Epoch III Ego Evolution Revolution June 14, 2016

Lightworkers-66

“People must know they are in conflict. They must be able to carry the conflict. That is consciousness.”  Carl Jung, as told to M.I. Rix Weaver, J.E.T., Pages 90-95.

Individual Transformation

Leaving our Epoch II ego consciousness behind is daunting and painful because the ego is suffering the trauma of dying to “the world’s” opinions.  As Dr. Michael Washburn notes (Transpersonal Psychology in Psychoanalytic Perspective, pp. 183-216), symptoms of the ego’s death throes include a lack of psychic energy, a sense of alienation from the world, unstable relationships, mood shifts, depression, extreme anxiety, impulsiveness, potentially self-damaging behaviors, intense and inappropriate anger, emptiness, boredom, identity disturbances, and so on.

These common symptoms point to the Epoch II ego’s dis-ease and its need for purging and opening before new psycho-spiritual life can be born. This process often starts with a painful crisis that forces us to acknowledge our shadow and the undeveloped masculine and feminine forces of our psyche. Help can be found in various forms of mental training that explore the unconscious. Some people use spiritual practices—prayer, meditation, contemplation and mindfulness—to observe their thinking. Psychological practices like dreamwork, psychotherapy and active imagination likewise help us retrieve repressed material and identify and control toxic mental events and emotions.

tumblr_m5orenMrr61rrdazqo1_r1_500“…this work brings many benefits, including affirming self-knowledge, deeply satisfying personal meaning, freedom from the compulsion to please or impress, the joy of clearly seeing the underlying patterns of our lives from a cosmic perspective, a sense of connectedness to nature and all of life, and benevolent thoughts and actions guided by a conscious immersion in the Divine Unity.” J.B. Raffa, Healing the Sacred Divide, p. 73.

Jung noted that this work leads

“to the union of opposites in the archetypal form of the hierosgamos or ‘chymical wedding.’  Here the supreme opposites, male and female . . . are melted into a unity purified of all opposition and therefore incorruptible.”  C.G. Jung, CW xii, para 37.

The alchemists called this the sacred marriage of the King and Queen. Psychologists call it individuation and wholeness.  Spirit persons refer to it as enlightenment. All are names for Epoch III Integrated Consciousness. As the famed ‘pearl of great price’ it is highly sought; however, the way is closed to even the most intelligent and pious Epoch II ego until it is brought low enough to face its powerlessness and ask for help.  Richard Rohr quotes Bill Wilson, Founder of Alcoholics Anonymous:

“How privileged we are to understand so well the divine paradox that strength rises from weakness, that humiliation goes before resurrection; that pain is not only the price but the very touchstone of spiritual rebirth.” –Bill Wilson (Cited in Richard Rohr’s Daily Meditation, June 10, 2016).

UnknownSocietal Transformation

Every living thing is compelled to evolve into an improved form. As individuals find healing and rebirth, society follows. But pain, weakness and humiliation do not go down well in patriarchy and at present we can expect little help from that front. In writing about the rash of mass shootings in the U.S. over the last several decades, Mary Harrell, a Jungian-oriented psychotherapist, points to the need to incorporate qualities associated with the feminine principle into societal institutions.  Harrell asks

“How can our nation’s boys effectively manage hate and rage when they live in a society that splits all aspects of the human condition into good and evil?” Mary Harrell, Imaginal Figures in Everyday Life, p. 79.

“Unfortunately, it is our schools—reflections of the larger culture—that have marginalized the archetypal feminine, the Goddess.  Because she has been cast into the dark place of repression and denial, she can’t transform excesses of rage and hate.” Harrell, p. 82.

Harrell notre that transforming educational systems

“…requires conversations, and especially direct initiatives aimed at inclusiveness and effective response to cultural wounding.  Valuing the Goddess calls for consideration of issues of war and peace within a frame of death and life, rather than through a sole masculine expression of “higher values” like nationalism, and freedom, thereby bloating an expanded military agenda….These goddess perspectives need to balance the patriarchal attitude, which defines the school curriculum, usually by overvaluing science, math, and technology (intending that the nation will stay ahead in a competitive—masculine—rather than a collaborative—feminine—process).” Harrell, pp. 83-4.

I wrote the above last week. As I conclude this post two days before its scheduled publication, I am struck by a bizarre synchronicity. This morning a rage-filled young man killed 49 people and wounded 53 more in a mass shooting at a gay nightclub in my home town of Orlando. Mourning this outrage, I still remain hopeful of positive change.

Hope-For-A-Broken-WorldWhat We Can Do

1.  Notice and reflect on what’s happening in your inner and outer life.

2.  See your conflicts and crises as meaningful messages from your inner feminine who wants to awaken deep feeling, humility, willingness and surrender.

3.  Help her express herself creatively through art, poetry, writing, dreamwork, ritual, etc.

4.  Unless you are in an abusive situation, tolerate the tension as long as possible without doing anything rash. Trust that healing and balance will come if you stay with your struggle.

5.  Share your earned wisdom in your own unique way.

Together, we can make a difference.  If a critical mass of individuals frees their dragons from their psychological prisons, future generations will see us as heroic pioneers who led humanity into the “Epoch III Ego Evolution Revolution.”

 “In all chaos there is a cosmos, in all disorder a secret order.” ~Jung CW 9i, Page 32, Para 66. 

Image Credits:  Google Images

Jean’s newest book, Healing the Sacred Divide, can be found at Amazon and Larson Publications, Inc. Ebook versions of The Bridge to Wholeness and Dream Theatres of the Soul are also at Amazon as well as KoboBarnes And Noble, and Smashwords.

 

Why Is the World in Chaos? June 7, 2016

images“The ego has the capacity of seeing itself, at least in some measure, in relation to the rest of the world, a power that the autos does not have.  It also becomes aware that others likewise possess ego consciousness and the power of criticism.  Thus it is aware of what others think and say, and aware also of what it for its own part thinks and speaks.  It can say, “I am the one, I am the thinker, the doer.

“But beyond this it does not go.  For instance, a man in this stage of self-consciousness does not realize as a rule that ideas occur to him without his willing them, that actions are performed through him—that he is being used by thoughts and impulses arising from something other than his I.” E. Harding, Psychic Energy, p. 204.

We live in an era dominated by Epoch II masculine-oriented ego consciousness.  Realizing we are separate from Mother and nature has led us away from our previous immersion in natural law and toward the human law which is subject to dualistic thinking.

Epoch II egos see everything in terms of opposites: self/other, familiar/unfamiliar, good/evil, right/wrong, male/female, human/nonhuman, strong/weak, soft/hard, worthy/unworthy, entitled/unentitled. Our choices for one side and against the other are motivated by self-interest.

This psychological reality is at the root of our world-wide epidemic of hatred, fear, violence, crime, war, terrorism, genocide, animal extinction, and destruction of nature. No government or religion can stop the madness until we acknowledge our inner divides and take steps to heal them.

TRVQZwUbSZOEo1QPOgBm_unconscious_mindOur species has evolved naturally into Epoch II, but thankfully we know it’s not our final destination. History provides examples from every era of individuals who acquired what has been called a higher, enlightened, or unitive consciousness. Developing this holistic way of seeing ourselves and others is a slow and gradual process that varies among individuals and never ends.

For example, Carl Jung reported that he was eleven when one day on his walk to school he stopped with the sudden revelation:  I am!  I am what I am!” He realized that until then he had been living in a mist. This new level of awareness is common to adolescence; however, as Jung soon learned, we can expect many more awakenings during Epoch II before we acquire an integrated consciousness that transcends the ego’s self-centeredness.

I experienced a rush of self-awareness at eleven too. I could say, “I am the thinker, the doer.” But this knowing only marked a huge onslaught of painful self-consciousness which undermined my confidence, and I remained minimally self-aware for many years.

It wasn’t until I was 37 and had been nudged forward by several more revelations that I awoke from the fog that had obscured a devastating truth.  I was the pawn of powerful unknown inner forces which were compelling me to consider some frightening possibilities.

Did I dare abandon strategies that had kept me safe so far?  Was it conceivable that I might actually break sacrosanct rules and pursue fascinating new ways of thinking and living?” At that time it didn’t occur to me to ask,  “Could this temptation possibly be a blessing and a beginning and not an ending and a curse?”

Eve must have asked herself similar questions as she stood on the threshold of Epoch II ego consciousness. Some of us are asking them today as we approach Epoch III integrated consciousness.

“Whereas Epoch I is about Mother and Epoch II about Father, Epoch III belongs to the Self, or Divine Couple.  Their relationship develops within us as we consciously integrate opposites that were formerly separated.” J. Raffa, Healing the Sacred Divide, p. 73.

imagesCAYKJKPMWhy isn’t humanity there yet?  What’s holding us back? Simple. The Epoch II masculine-oriented ego.

Imagine a baby chick morphing out of egg white and yolk into a fuzzy form strong enough to peck out of a shell that has become painfully restrictive. In the same way, our species evolved for thousands of years before it broke out of the Epoch I maternal matrix in which instinct provided our only agency. In succeeding, we obtained the self-awareness and personal power that characterizes Epoch II.

Fueled by their fear of the Great Mother with whom they associated their previous unconsciousness, our patriarchal forebears systematically persecuted and repressed her. They would rather die than lose the ground they’d worked so hard to gain. This resistance is still deeply ingrained in the most primitive pockets of every psyche, and every ego instinctively fears losing its power if the feminine regains hers.

Nobody thinks this consciously. The Epoch II ego is far too self-absorbed to notice or admit its deepest fears and it will do anything to escape them. Hence, the obsessions, addictions, and abuse of women that are the hallmark of our time. Nonetheless, it is true. Our one-sided ignorance of our unconscious self, which we associate with the feminine principle, stands between us and psychological wholeness, spiritual enlightenment, and world peace.

20080219191110233[1]If you get nothing else from my books or blog, remember this:

“…integrating the… [feminine principle] into our personalities, world-views, and God-images is not a foolish idea promoted by a bunch of angry libbers longing for a sentimental regression to a Golden Age of matriarchal power and psychological innocence! It is the next and necessary step toward increased consciousness in which our egos become less self-centered and more God-centered, and the solution to individual and global strife.” J. Raffa, HSD, p. 75.

Next time: Epoch III.

Note:  This is the fifth in a series about self-awareness. For more information read the previous four posts or consult Healing the Sacred Divide.

Image Credits:  Google Images

Jean’s newest book, Healing the Sacred Divide, can be found at Amazon and Larson Publications, Inc. Ebook versions of The Bridge to Wholeness and Dream Theatres of the Soul are also at Amazon as well as KoboBarnes And Noble, and Smashwords.

 

Self-Awareness: How Does Your Ego Grow? May 31, 2016

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“The animals follow the natural law only….With man things are very different.  He is not at one with himself.  He is subject to two laws that do not by any means always coincide. Consequently he is inwardly divided.”  Esther Harding, Psychic Energy, p. 202.

By around the age of three, most children’s egos are strong and consolidated enough to think of themselves as separate individuals. This is when memory begins.  We do not leave Epoch I behind at this point but we do begin to adjust our responses to our instinctual needs according to the demands of our environments.

Thus we grow into a more mature form of self-awareness I call Epoch II Ego Consciousness. During this time we gradually lose our allegiance to the natural law as we obey the human law to prove ourselves and become responsible members of our families, groups, and society.

Most of us experience spurts of increased self-awareness during the normal developmental stages; for example, adolescence when we begin to assert our independence, young adulthood with its task of finding meaningful work, marrying and parenting.

During these critical junctures we acquire new needs and desires which challenge the status quo. Conflicts between what was and what is coming into being strengthen our egos to a certain extent, and many people lead happy, productive lives without looking very deeply into their unconscious selves. Or we may not be happy at all, yet do not seek help or change in any meaningful way because lethargy, habit, pride, and fear of the unknown prevent us from stepping too far out of our familiar comfort zones.

Moreover, we may grow in some areas of our lives, yet maintain one-sided, either/or attitudes in others.  We might continue to open to new insights and ways of thinking in our work and relationships, yet we might think, “I know my religion is correct. To question its beliefs is dangerous,” while ignoring secret doubts. Or we automatically agree with our political party and assume the other is wrong without weighing the issues. Or we avidly uphold unjust laws that violate human rights while fighting the enactment of new ones that would right these wrongs.

Certain qualities are common in Epoch II.  Among them are

  • dualistic thinking and with it, a sense of being separate from others;

  • a primary emphasis on self-preservation and need-satisfaction, that is, self-centeredness and selfishness; ‘the will to develop our individuality;’

  • an outer-referential focus on society and its rules and conventions;

  • resistance to and bias against otherness, including other people, other ways of thinking, other belief systems, and the unknown or disowned otherness of our own psyches, i.e. our unconscious selves;

  • anxiety about our self-worth;

  • conflict between our longing to lapse back into the unconscious maternal matrix and the pressing need to prove ourselves.

bbbMasculine Values. A primary feature of Epoch II is the ego’s preference for masculine values which gradually supplant our Epoch I condition of pure enjoyment in the Mother’s paradise of dependency and the innocent pleasures of simply being. During Epoch II the healthy ego of either gender flexes its wings, struts around the nest, and begins to assert its will power, independence, self-discipline, competition, achievement and ambition.

Repression. Developing these qualities has advanced civilization in many valuable ways. But because of our dualistic thinking it has also had some nasty repercussions. This is because of repression, a second major feature of Epoch II self-awareness. If “the way I (my ego) am” is the good, right way, then I will develop bias, prejudice, suspicion, hostility, fear, and aggression toward anything that conflicts with the ‘oughts’ and ‘shoulds’ of my self-image.

Shadow. The third major feature of Epoch II Ego Consciousness is the development of a shadow. This unconscious complement to the ego is composed of everything we don’t know or like about ourselves. As long as we refuse to acknowledge these disowned aspects of our psyches they influence our attitudes and behavior without our awareness. Becoming conscious of our personal and collective shadow is one of the most critical and potentially life-enhancing challenges we face today.

The majority of Epoch II egos restrain their shadows and repressive tendencies without causing undue damage or harm. But some obsess over the “masculine” qualities so highly prized during this phase that they become inordinately repressive to “feminine” otherness, both figuratively and literally. Unwilling to consider opposing points of view or budge from entrenched polarized positions these egos become so self-righteous and closed-minded that they gravitate, like the Sky God onto which they project these qualities, toward agitation, divisiveness, domination and war.

“Egos like this might be strong enough to keep growing, and often are well-intentioned.  But as long as they put their consciousness in service to repression, and as long as they cling to their position as the sole “deity” within the psyche, they will not recognize their imbalances. The most powerful and repressive of these Epoch II egos are the major culprits in the dangerous dramas playing out on the world stage today.  In their psychological ignorance, many of them fervently believe they are God-centered; but in truth, they are firmly entrenched in Epoch II egocentricity.”  J.B. Raffa, Healing the Sacred Divide, p. 44.

In empowering our ego and masculine qualities we are obeying the evolutionary imperative to see and use all of our human potential. But if we stop there, vast amounts of our psychological inheritance, including our instincts and many aspects of our feminine sides, remain buried in a dark, pre-conscious reservoir.

This effects every aspect of our lives, especially our relationships and spirituality. In the West and Middle East our separation from the human mother is accompanied by a rejection of the archetypal Great Mother. Fortunately, this doesn’t destroy her.

Why?  Because the Sacred Feminine is an archetypal reality in the psyche and the ego has no control over it. If this were not true, humanity would never have projected her onto ancient Goddesses and she would not be re-entering our awareness today.

UnknownNext time I’ll have more to say about this repressed archetype and how our acceptance of her has the potential to heal the divisive schisms threatening our world today.

Image Credits:  Elephant Quote:  Depth Psychology Alliance.  Jung Quotes:  Courtesy of Lewis Lafontaine.  

Jean’s newest book, Healing the Sacred Divide, can be found at Amazon and Larson Publications, Inc. Ebook versions of The Bridge to Wholeness and Dream Theatres of the Soul are also at Amazon as well as KoboBarnes And Noble, and Smashwords.

 

 

How Self-Aware Are You? Epoch II: Ego Consciousness May 24, 2016

images-2“Obviously we do not know how the ego arose in man.  We have certain myths showing how ancient man thought about this problem, and we can observe the phenomenon in very young children today.  Just as the individual child must undergo training and discipline, so too the primitive nature of man had to be housebroken and domesticated, restrained and adapted, if he was to advance in culture and in ability to control his environment.”  Esther Harding, Psychic Energy, p. 197.

Since we learned to talk, humans have told stories around the campfire about the inner life of the psyche and the mysterious archetypal energies which indwell it. We call these stories myths. With borrowed images from nature that instinctively aroused strong emotions like fear, awe, passion, wonder, greed, hope and gratitude, myths presented characters, settings, plots and themes that attempted to answer humanity’s most universal and fundamental questions:  Why are we here?  Who made us?  Why do we act the way we do? How can we stay safe? What are we supposed to do and be?

Most of these images—like the sun, the moon, mountains, trees, bears, snakes, unusual stones, springs of fresh water, thunder and lightning—still have emotional power over us. Early humans would not have understood what their fascination with these images said about them. Nonetheless, they resonated so deeply that the stories are still being told.

“Myths are concerned with origins, the fear of death, and the hope for the overcoming of death in another world.”  A.S. Byatt, Introduction to Maria Tatar’s “The Annotated Brothers Grimm,” p. xix.

Lucas_Cranach_(I)_-_Adam_and_Eve-Paradise_-_Kunsthistorisches_Museum_-_Detail_Tree_of_KnowledgeLet us imagine how the Bible’s account of our origins came about. A storyteller wonders where the first parents came from and imagines them being created by a superhuman Father God. Fondly recalling his/her own early carefree days when every need was met by doting parents (Epoch I of self-awareness), our storyteller memorializes this idyllic time in the image of the Garden of Eden, a paradise where humans and animals co-exist in harmony…. as long as everyone obeys Father God.

Early humans would have understood this rule completely.  Life was hard, and children who strayed away from camp would be in peril. Parental obedience was essential to their survival.

Other images also called to mind their instinctual need for safety. For example, a gigantic tree could be climbed when danger threatened, and its thick canopy of leaves provided cover from rain. So it made sense to situate a Tree of Life in the center of the Garden. Sometimes tribal rituals were performed around special trees to show gratitude for their protection. So far, so good.

“The further development of the individual can be brought about only by means of symbols which represent something far in advance of himself and whose intellectual meanings cannot yet be grasped entirely.” ~Carl Jung, CW 4, Para 680.

As humans gained more control over their environments, travel and communication with other tribes exposed them to other myths with different images and new symbolic meaning. Whose stories were right and whose were wrong? Which god-images and rituals were good and which were evil? Dualistic thinking had entered the picture.

images-1This advanced the plot further. Enter the forbidden fruit of the Tree of the Knowledge of Good and Evil. Enter Eve who is fascinated by the luscious ripe fruit, symbolizing the psyche’s readiness for a new level of self-awareness. Enter an evil snake who represents a powerful temptation to challenge the status quo. Enter a new problem:  seeing and having to choose between opposites. Enter the consequences: after Adam and Eve’s expulsion from the garden, the dire implications of the problem of opposites for the future of humanity was anticipated with the symbolism of Eve giving birth to twin boys, one of whom killed the other.

The symbols speak for themselves. Disobeying the Father God by eating the fruit marked a revolutionary advance in the psyche. What Eve would not have known, and her storyteller probably barely intuited, was that in departing from the collective mentality, she became the mother of Epoch II Ego Consciousness.

“When the ego begins to develop and gains some autonomy—some power, over against the might of nature, to determine and control itself and its environment—it gradually acquires a feeling of being a separate entity.  The individual learns to differentiate between the I and the not-I, with an ever increasing emphasis of the value of the I.  That is, he becomes aware of being a self. This awareness is accompanied by an intoxicating sense of selfhood, an inner expansion of the I.  Unchecked, this will produce an inflation…

“In the outer world the ego seeks to dominate its environment and to subject all things, persons, and conditions alike to its interest.  In the inner world, as many psychic contents as possible are brought under its control, and those which cannot be dominated are suppressed. In this way a threshold is built up between the conscious and the unconscious part of the psyche.” Harding, p. 241.

mmmI’ll have more to say about this second phase of self-awareness next time. Meanwhile, keep in mind that the story isn’t over and “happily ever after” is nowhere in sight. If we are to reach our fullest potential we will need to agonize over more conflicts and ask new questions like, What new thoughts, impulses and images are arising in me? Where are they coming from? Who or what do I try to dominate?  Which aspects of my inner world do I try to suppress?

Image Credits:  Google Images:  Garden of Eden, Lucas Cranach. Quote Image courtesy of Lewis Lafontaine. 

Jean’s newest book, Healing the Sacred Divide, can be found at Amazon and Larson Publications, Inc. Ebook versions of The Bridge to Wholeness and Dream Theatres of the Soul are also at Amazon as well as KoboBarnes And Noble, and Smashwords.

 

How Self-Aware Are You? Epoch I, Contd. May 17, 2016

5+too+much+of+the+animal+CW++7“Man, like the other animals, is originally simply the puppet of instinct, just as the infant is. Unless he is moved by instinct, he remains passive, even asleep. When instinct is aroused he reacts precipitately, with a characteristic all-or-none type of reaction.  He is aware, it is true, of what he does and of what happens around him. But he has no self-awareness:  psychic images flit past in his consciousness, leaving little or no trace, no residue as it were, much as a moving picture flits over the screen.  As long as the picture is being thrown upon the screen, it dominates the space;  when the light goes out the picture disappears from the screen and leaves no trace upon it.  Such is man’s consciousness before the ego develops.” ~M. Esther Harding, Psychic Energy, p. 209.

Dr. M. Esther Harding was one of Dr. Jung’s most accomplished and articulate followers.  Trained at the London School of Medicine for Women and the University of London, she worked with him in Zurich before beginning her analytical practice in 1923 New York. Her classic book, Psychic Energy:  Its Source and Its Transformation, is still an influential source for students of Jungian Psychology. Written during, and inspired by World War II, its purpose was to explore “what savage impulses, what ruthless monsters of the deep” lie beneath the cultured mask of consciousness, awaiting “a chance to seize the mastery and despoil the world!” ~Harding, p. ix.

As she explained,

“Until the first appearance of the works of Dr. C.G. Jung, the unconscious was regarded as merely the repository of forgotten or repressed experiences.  In this there could be no answer to the problem of a world in the grip of a barbaric regression. But Dr. Jung discovered and opened to all explorers another aspect of the unconscious….and found there the sources of psychological life that produce not only atavistic [ancestral] forms but also the potentialities for new development.” (p. ix,x).

During a three year period beginning in 1913, Jung experienced an intrusion of the “savage impulses” and “ruthless monsters” of the unconscious that shook him to the core and turned his world upside down.  As a practicing psychiatrist, he had a rough idea of what was happening to him, but instead of medicating himself to control his impulses and dull his pain as was the custom, he took a revolutionary approach.  He decided to allow the monsters to have their say, to heed the messages they brought him in dreams and fantasies, and to interact with them by way of active imagination.  The techniques and theories he developed, along with his transformation and healing, informed his work for the rest of his life and led to this important insight:

“Every civilized human being, whatever his conscious development, is still an archaic man at the deeper levels of his psyche.”~C.G. Jung, Modern Man in Search of a Soul, p. 128.

This archaic being dwells within each of us in the form of archetypes and animal instincts. The source of all our psychological energy, this being is not inherently evil any more than animals are.  It is simply the natural expression of our psychic energy as focused solely on ourselves during our earliest phase of consciousness. As I noted in my previous post, I call this Epoch I: Physical Consciousness.

13254589_1238648242842042_9128749749319303061_nWith family guidance and conditioning from societal institutions—education, religion, business, and government—this energy is gradually brought under a measure of control so that the child begins to create a mask, or persona, of acceptable attitudes and behaviors. If the persona remains unchallenged by inner (psychological) or outer (societal) forces, the child can, and often does, grow up to live out his or her life without evolving into more mature phases of consciousness. As Harding explained,

“A person whose consciousness has not grown beyond the state of the autos [Epoch I] can nevertheless undergo a process of development and refinement. The focus of his interest may shift from the more grossly physical to the aesthetic, and he may acquire all the subtleties of cultured appreciation; nevertheless, if his consciousness is oriented to the effects on himself only, he is still in the auto-erotic stage of development….

“Such a person will give the impression of being an egotist, but his egotism is not the result of a conscious determination to have his own way, of a will to power; rather it is due to his complete ignorance and unawareness of any aspect of the situation except such as effect him, or those with whom he is identified. Such a person does not realize that he is dominating his environment or demanding more than his share, and he would be amazed if he were to be made aware of the true nature of his attitude.” p. 208-9.

We all know people like this; we see them on the news every day. And if we magnify this situation from the individual to the collective, we see global implications in this observation from Harding:

“Up to the time of the rise of modern materialistic thought…the hypothesis that rational thinking could solve all the problems of the world was very widely accepted. But there remained the irrationality of man himself.  If only man would act rationally, perhaps wars and depressions and insanity could be avoided; but unfortunately man does not seem to be any more capable of acting sanely now than he was a thousand years ago.  We are still confronted with man’s own irrational behavior and the untamed forces within his psyche.” Harding, pp. 202-3.

Call me a dreamer, but can you imagine a future when Enhancing Self-Knowledge is a key plank in the platform of a presidential candidate?  When the Department of Defense’s main priority is to defend us against the untamed forces within the psyche? America has been at the forefront of many of the world’s great advances;  why not lead in promoting consciousness, the most valuable and life-enhancing advance of all?

Image Credits: Thanks to Lewis Lafontaine for the Jungian images.

Jean’s newest book, Healing the Sacred Divide, can be found at Amazon and Larson Publications, Inc. Ebook versions of The Bridge to Wholeness and Dream Theatres of the Soul are also at Amazon as well as KoboBarnes And Noble, and Smashwords.

 

 

How Self-Aware Are You? Epoch I: Physical Consciousness May 10, 2016

Lewis Lafontaine's photo.

“So long as the child is in that state of unconscious identity with the mother, he is still one with the animal psyche and is just as unconscious as it.

The development of consciousness inevitably leads not only to separation from the mother, but to separation from the parents and the whole family circle and thus to a relative degree of detachment from the unconscious and the world of instinct.

Yet the longing for this lost world continues and, when difficult adaptations are demanded, is forever tempting one to make evasions and retreats, to regress to the infantile…” ~Carl Jung, CW 5, Para 351

People often find Jung’s theories and writing difficult, and it’s no wonder.  He was introducing humanity to a radically different way of seeing and thinking about ourselves, and he used words and phrases in ways that only someone familiar with his work is liable to understand.

The above quote is a good example. What did Jung mean when he wrote about a child being “in that state of unconscious identity with the mother?”  What does it mean to be “one with the animal psyche?” What was he trying to say in this quote? Essentially he’s referring to a common problem that can obstruct our psychological growth.

Lioness with Cub, national Reserve, Pilaneberg, South Africa

Lioness with Cub, National Reserve, Pilaneberg, South Africa

FreudEriksonPiaget, and Kohlberg have described psychological development as a series of stages in which people exhibit typical behavior patterns and abilities.  Jung and Neumann went a step beyond in focusing on the development of consciousness itself, particularly in terms of our psychological and spiritual self-awareness.

Based on these and other developmental theories, I’ve summarized the development of consciousness in three general “epochs” of self-awareness. In this system, Epoch I is Physical Consciousness,  Epoch II is Ego Consciousness, and Epoch III is Integrated Consciousness. For most of us, the first is of relatively brief duration,  the second is quite long (the whole of life for many people), and the third sometimes does not even begin.

“In the first epoch our awareness is limited to our five senses and the forces of physical instinct:  bodily urges, unchecked emotions, and primitive images.  As infants we are like hungry wolf cubs in a vast and comforting wilderness.  We don’t question our habitat or behavior or wonder if there is any other way to be;  we simply act and react to physical stimuli without plan, reflection or guilt….Unburdened by self-consciousness and self-doubt, we are unthinkingly innocent of any wrongdoing because we have no moral code and feel no need to alter or repress anything about ourselves.”  ~J.B. RaffaHealing the Sacred Divide, pp. 20-21.

This earliest phase of life is “that state of unconscious identity with the mother,” Jung referred to:  a paradise of egoless, guiltless, free-and-easy instinctual behavior. During this magical time we are in heaven.

Disney's Peter Pan with the Lost Boys.

Disney’s Peter Pan with the Lost Boys.

“If we have a concept of time it is that we dwell in eternity.  If we have a concept of God it is this bliss of oneness that connects us to everything and makes us feel buoyantly, vitally alive. Neither good nor bad, right nor wrong, Epoch I is simply everyone’s earliest experience of being a human being.  All our future psychological and spiritual growth plays out against this primal background of immersion in a maternal ocean of innocent, unconscious, infinitely pleasurable physical life.” ~J.B. Raffa, Healing the Sacred Divide, p.22.

Is it any wonder so many of us, like Peter Pan, continue to long for this lost world and struggle to stay young for as long as we can?  In a child, this is a natural and charming way of being, and there are people who remain in this state of harmless, guileless innocence throughout their lives.  Others grow increasingly dissatisfied with themselves as adults. And some become dysfunctional. In fact, a lack of guilt or sense of responsibility,  self-centeredness, emotional immaturity, antisocial behavior, and low impulse-control are all characteristics of sociopaths.  This is why we need egos, (organs of consciousness), and why our egos need to grow in self-awareness. At this point in history, learning to critique and control our more primitive “inner child” has become crucial to our very survival.

Mary Cassat, Mother and Child

Mary Cassat, Mother and Child

Despite humanity’s evolutionary advances, negative aspects of an Epoch I mentality still pervade contemporary society. Symptoms include:

  • a  large population of unhappy adults who cannot seem to make difficult adaptations into adulthood,

  • the temptation “to make evasions and retreats, to regress to the infantile,”

  • blaming others for our unhappiness and expecting them to make us happy,

  • obsessive glorification and pursuit of youth and physical beauty,

  • addictions to substances or behaviors that provide temporary escape from our problems and responsibilities,

  • a single-minded focus on satisfying our own instinctual needs without caring about the needs of others, and

  • self-centered, irresponsible, antisocial attitudes, words and behaviors without regard for consequences.

“The further development of the individual can be brought about only by means of symbols which represent something far in advance of himself and whose intellectual meanings cannot yet be grasped entirely.” ~Carl Jung, CW 4, Para 680

What did Jung mean by this?  I’ll address this and more as I explore the evolution of consciousness in coming posts.

Image Credits:  Thanks to Lewis Lafontaine for the Jungian quotes and deer child image, Wikipedia for the Disney image of Peter Pan, and Pinterest for the lioness and cub image.

Jean’s newest book, Healing the Sacred Divide, can be found at Amazon and Larson Publications, Inc. Ebook versions of The Bridge to Wholeness and Dream Theatres of the Soul are also at Amazon as well as KoboBarnes And Noble, and Smashwords.

 

 

 
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