Matrignosis: A Blog About Inner Wisdom

Think Pyschologically; Live Spiritually

The Wisewoman: Counselor at the Crossroads, Weaver at the Gate May 1, 2018

Long ago when Earth was young and the collective ego in its infancy, the idea of uprooting oneself from the safety of home and hearth and taking a solitary journey into unknown territory had sacred significance. Even the most powerful rulers feared the unknown so much that they would not make any important move without first consulting divine guidance. Thus it was that in ancient Greece crossroads acquired sacred meaning, and divine help from Hecate, Goddess of the crossroads, was invoked at places where three roads met. Images of Hecate Trevia, (Hecate of the Three Ways) guarded three-way crossroads for many centuries.

Barbara Walker tells us that besides presiding at crossroads, Hecate was also the guardian of gates — especially the gate of birth. Under the name of Enodia, a name shared by Hecate, Artemis, and Persephone, the underworld Goddess also ruled the gates of death and was the original holder of the key to Hades. In the 8th century BCE in Italy, Vanth was the Etruscan winged goddess of the netherworld. With snakes wrapped around her arms, she carried keys and either a torch or a scroll inscribed with her name. In the Yoruba culture of Africa, Elegba the Divine Messenger is still consulted for divination. Luisah Teish says she is “the Master of the Crossroads, the Gatekeeper who stands between the Material and the Spiritual, the Visible and the Invisible, between Existence and Oblivion.”

These are all manifestations of the Wisewoman archetype, the aspect of the sacred feminine which enables us to explore the inner depths without losing our way. Her symbols describe her attributes. Keys represent access to secret realms, full power and authority within these realms, and the condition of being initiated. Her snakes protect sacred precincts, including the underworld. A torch is a common symbol of purification and enlightenment in rites of initiation. A scroll, as the original form of the book, is a symbol of learning, enlightenment, communication, and sacred writings. One other symbol associated with the Wisewoman is the veil, which suggests hidden or esoteric knowledge.

The “counselor at the crossroads” aspect of the Wisewoman represents our instinctive recognition of opportunities for choice at critical stages of life and the knack for making appropriate decisions based on love and the true processes of our souls. As “weaver at the gate” she represents our ability to stand between pairs of opposites, heeding the truths of both and holding the tension of indecision while weaving the separate and apparently incompatible threads of warp and woof into new patterns until they merge into an original, unified piece.

Some gates offer opportunities for choice — as when we learn we have a fatal illness and can choose how to treat it and how to approach our deaths — and some do not. For example, we do not get to choose when we are born or what family we are born into. But we can still reflect on the meaning of every passage, whether it is chosen or not, and we can choose how we will respond to what we cannot change. Will we accept it, choose to find meaning and guidance for our journey on Earth, take a new step in a new direction?  Or will we fight it, ignore it, or blame it on someone else?

Two things protect us on the journey into the unconscious: the ability to trust our inner guidance when we reach a potentially dangerous crossroads, and the patience to wait at the gate until the healing solution comes. If we can do this, the Wisewoman, our inner priestess and healer, will direct our path to wholeness and spiritual growth. May you be fortunate enough to meet her at the crossroads and gates of your own journey.

Image Credits:  Hecate, Google Images. Source Unknown.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

12 Symptoms of Your Psyche’s Immaturity April 10, 2018

 

Since the aims of the second half of life are different from those of the first, to linger too long in the youthful attitude produces a division of the will. Consciousness still presses forward in obedience, as it were, to its own inertia, but the unconscious lags behind, because the strength and inner resolve needed for further expansion have been sapped. This disunity with oneself begets discontent, and since one is not conscious of the real state of things one generally projects the reasons for it upon one’s partner. A critical atmosphere thus develops, the necessary prelude to conscious realization.  ~Carl Jung, CW 17, Para 331b

The mother bear is one of the most tender, nurturing, and fiercely protective mothers in the animal world. The first and most difficult lesson she teaches her new baby when they emerge from hibernation in the spring  is to stay hidden and quiet high up in a tree while she searches the forest for food. Soon the baby learns to stay in the tree until mother comes home and they are joyously reunited.

This goes on for about two years and then one day the mother bear trees her cub as usual. She goes out into the woods as usual. And she never comes back. It may seem cruel, but the good mother’s job not only is to protect but also to liberate. If she does not leave her cub when the time is right—a time roughly equivalent to adolescence in a human—and if the cub does not disobey the good mother by climbing down from the tree it will never survive to preserve the species.

We humans are like that cub. We began our lives as vulnerable, instinctive animals utterly dependent on Mother. She was the center of our universe and we had no choice but to submit to her, our caregivers, our teachers, our leaders because conformity to outer authorities kept us safe. In time we grew into adolescents with growing awareness of our egos and our agency. We believed we were thinking for ourselves and making our own choices. But most of the time we simply parroted what we’d been taught by others, claiming their preferences as our own and defending them with fervor. And when we found jobs and love partners and moved out of our parents’ homes, we thought we’d grown up.

But in the cosmic view of humanity’s history, our species is still in its adolescence. We may not be consciously tied to our mothers any more, but in the world of our psyche, our unconscious attitudes toward or against her still prevail and we have yet to take the hero’s journey to conscious individuation. How do we know we’re still in the tree?  Here are 12 symptoms:

  1. when things go wrong we proclaim our innocence while blaming our mother, father, partner, or someone else

  2. when we resent our mother for unresolved childhood grievances which govern our thoughts and behavior toward her instead of being able to forgive and love her as she is

  3. when we who are safe, well-fed, and comfortable resent our family for not serving our needs, our religion for not helping us change, and our government for not treating us fairly while taking no steps to rectify these situations on our own

  4. when we despise our flawed unworthiness and beg our gods to fix us instead of facing our inner realities and doing the necessary work to understand and heal ourselves

  5. when we’re afraid to listen to our own hearts, trust our own instincts, explore our own dreams, communicate honestly, and live our own lives in accordance to our interests, enthusiasms, and passions

  6. when we sulk, complain, and criticize others without accepting the responsibility for and consequences of our own negative attitudes and choices

  7. when our unconscious inner inertia prevails over our resolutions to change our toxic habits and attitudes

  8. when we want freedom, yet stay exactly where we are because conformity and familiarity are preferable to exploring the frightening unknown

  9. when we haven’t suffered the agony of making an original choice in the direction of our own hearts and passions

  10. when we can’t love ourselves or forgive each other

  11. when we resist changing our attitudes or values in directions that serve the greater good

  12. when we ignore the fears and fantasies that trap us in our trees

We are living in the twilight of the psyche’s immaturity. Those of us in the second half of life must accept responsibility for our part in contributing to the growing darkness. No one can save us but ourselves. We must leave our trees and become good mothers to ourselves, each other and the planet. If we cannot awaken from our dreamy fantasies and childish attitudes—if we cannot develop our own authority and speak the truths of our own spirits and souls with love, if we cannot face and deal with our disappointments, discontent, and fear of death, if we cannot live our own lives with the passion and joy we were born for—we will contribute nothing to the evolving consciousness which alone can birth a hopeful new dawn.

  CUB FANTASIES

There was a time when time stood still as death.

I shinnied up the mast of an old oak, breezes

ruffling my boat’s leafy sail, floating

dreamily over an ebony sea. One branch

was a mustang. We raced through the West

herding cows, chasing rustlers in black hats.

A three-pronged fork was an eagle’s

aerie where I savored new books…

as I awaited my mother’s return.

There was a time when time stood still as

death: I played house in log cabins outlined

with fallen twigs, imagined mother inside.

Prepared pretend lunches of crushed acorns

and mud, swept dirt floors and tangled roots

with dead branches, covered beds with crisp

leaf quilts, napped beneath a shaded

canopy, mother-made for me…

as I awaited my mother’s return.

Once, time moved as slowly as a glacier

and waiting and pretending were enough.

Now time surges like a raging river;

my gut growls and I am hungry, restless

to leave this tree despite the father bears

who crave me and my heresies for lunch.

But, oh, the bliss of frozen fantasy…

as I await my mother’s return!

How mature is your psyche?

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

Books: The Perfect Holiday Gift December 18, 2017

Holiday Greetings to all. It’s a week before Christmas, so there’s still time to order books for the readers on your list. In case you’re looking for ideas, here are some of my recent favorites. They’re all wonderful.  Enjoy.

Regina Aguilar, Alchemy of the Heart: The Sacred Marriage of Dionysos and Ariadne. Chiron Publications. November 7, 2017.

Manipulated by mythologies which legitimate the authority of those who use them for economic and political advantage, we are increasingly estranged from our Source, our environment, one another and ourselves. We need stories that describe the soul’s healing, bring reverence for life, and connect us to an inner authority based on experiential knowing. Alchemy of the Heart—an in-depth Jungian analysis of the myth of Dionysos and Ariadne—is such a story. Dionysos exemplifies the destruction and restoration of wild, virile, passionate masculinity in deep rapport with the earth and femininity. Ariadne symbolizes innocent, trusting, devoted, but deeply wounded femininity in patriarchy. When a woman’s romantic illusions are shattered by masculine betrayal, the experience of feeling her supportive inner masculine brings renewed vitality and a mystical sense of oneness with life. The story and eventual union between the masculine Lover and feminine Beloved in the alchemical sacred marriage described in this myth is a metaphor for the inner path of integration and individuation available to you.

HeatherAsh Amara, The Warrior Goddess Way:  Claiming the Woman You Are Destined to Be, Hierophant Publishing, October 24, 2016.

Written for women, The Warrior Goddess Way is filled with wise principles and insights from which anyone seeking greater power, passion, and freedom can benefit. Amara describes a pathway of presence, baby steps, and practice—a road to reclaim all of you, including your darkest fears and most precious gifts. It asks you to recognize how you have been trained to think and behave, to witness your mind instead of believing everything it tells you, and to embrace yourself in your entirety. Most of all it asks you to stop resisting things beyond your control and learn to love it all. To say Yes! to every situation in your life and ultimately, Yes! to death. Befriending death frees you to be more fully engaged with life. Examples and activities demonstrate the value of such qualities as presence, forgiveness, apology, authenticity, respect, listening, stillness, and awareness.

Lewis Howes, The Mask of Masculinity, Rodale, October 31, 2017.

“Regardless of gender, the key to success in life is creating meaningful relationships.” With this line, the reader is ushered into a bold new territory where successful men care more about connecting and being real than wearing macho masks. In today’s world, authenticity and other qualities this two-sport All-American athlete now associates with greatness—like empathy, insight, honesty, vulnerability, compassion, acting for the good of others, and the ability to heal from one’s own wounds—are traditionally associated with femininity. Howes hopes to change this one-sided and outdated stereotype by describing nine toxic masks men wear which, when discarded, enable them to accept their vulnerability and evolve into a modern-day masculine archetype of benevolent and compassionate power, courage, inner peace and happiness.

Ira Israel, How to Survive Your Childhood Now That You’re an Adult: A Path to Authenticity and Awakening, New World Library, November 7, 2017.

Western culture’s beliefs in capitalism, science, and religion taught you to value the wrong things like productivity, consumerism, and romantic love. Your futile struggles to find happiness and unconditional love via these beliefs created resentments and judgments about the past. As an adult you still dwell on these beliefs and ignore your present pain to stave off future pain. In How to Survive Your Childhood Now That You’re an Adult, psychotherapist Ira Israel deconstructs common dysfunctional mindsets and encourages you to accept and own the reality of your life. Suggestions to raise and reorient your consciousness include seeking a new definition of authenticity—encompassing the psychological principles of attachment, atonement, attunement, presence, and congruence—and practicing Buddhism’s Four Noble Truths, Eightfold Path and Three Jewels. Your practices will alleviate suffering, promote loving relationships, and help you live with authenticity and love.

Winifred M. Reilly, It Takes One to Tango: How I Rescued My Marriage with (Almost) No Help from My Spouse—and How You Can, Too, Touchstone, April 4, 2017.

Written by marriage and family therapist Winifred M. Reilly, this wise and practical book addresses unrealistic expectations and dysfunctional interactions which damage love relationships. With examples from clients and her own marriage, Reilly takes the reader through five developmental stages of partnerships. She concludes the key for positive change is for one partner to name the basic issues that create conflicts, accept personal responsibility for their role in them, learn how to manage their anxiety, and take risks to respond in new ways. This weakens habitual patterns and transforms the relationship into a more forgiving and loving partnership.

Tosha Silver, Outrageous Openness:  Letting the Divine Take the Lead, Atria (Reprint Edition), July 12, 2016.

Doctrinaire religions can leave you spiritually alienated because they focus on external observances instead of internal realities. Tosha Silver suggests you align with the Divine by asking for what it wishes for you instead of insisting on your ego’s preferred outcomes. When you offer your problems to the Divine and invite it to take the lead, then symbols and synchronicities tell you when to act. Your openness and trust in a divine order of love and abundance frees you from worry and allows the perfect solution to any problem to arrive at the right time. Silver shares a fascinating and entertaining collection of brief stories which illustrate these principles at work in her life and the lives of others.

Sara Avant Stover, The Book of She: Your Heroine’s Journey into the Heart of Feminine Power, New World Library, October 13, 2015.  

Building on Joseph Campbell’s The Hero with a Thousand Faces (1973) and Maureen Murdock’s The Heroine’s Journey (1990), yoga and meditation instructor Sara Avant Stover’s The Book of She describes how women can reclaim their feminine power. Combining personal stories, examples from wisdom traditions, and advice from noted psychological and spiritual teachers, Stover highlights 13 stages of the feminine journey. These are organized into five parts: Preparing for the Journey, The Descent, The Initiation, The Ascent, and The Homecoming. Readers are encouraged to explore and heal their inner and outer lives with numerous activities, rituals and guided meditations within a framework of guiding principles—cultivating an ongoing practice, welcoming silence and prayer, clarifying your priorities, taking responsibility for your life, exploring dualities, and facing your shadow.

Richard Rohr with Mike Morrell, The Divine Dance: The Trinity and Your Transformation, Whitaker House, October 4, 2016.

“Bad theology is like pornography—the imagination of a real relationship without the risk of one.” This sums up the theme of The Divine Dance—a repudiation of Empire and a celebration of Relationship. Central to this celebration is your willingness to actively change what you let into your heart and consciously participate in the divine dance of loving and being loved. Trinity is a foundational principle of perennial philosophy—the core beliefs common to every religion. Some call it the Third Force. It is also a living reality—a circular flow of love in you and the universe that mirrors the orderly spinning dance of subatomic particles which birth and sustain life. The 67 essays in this book depict God as absolute relatedness. They affirm that your participation in the dance can transform your illusion of separation into a spiritual experience of radical relatedness with yourself, your life, and the Divine.

I think of you often as I work on my next book and will stay in touch in the New Year. I wish you the happiest of holidays. As the nights grow longer and darker, may your inner light grow stronger and brighter.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

 

The Couple: A New God-Image January 17, 2017

gerard_francoispascalsimon-cupid_psyche_endIt is my belief that the problem of opposites…should be made the basis for a critical psychology. A critique of this sort would be of the utmost value not only in the narrower field of psychology, but also in the wider field of the cultural sciences in general. ~Carl Jung, CW 8, par. 260.

In my last post, “What is Enlightenment” I introduced the Couple archetype. One reader responded with some thoughtful observations about same-sex couples, and I look forward to exploring this rich topic in future posts. But first, I’d like to lay the psychological and spiritual foundation for the Couple archetype. The following material comes from my manuscript, The Soul’s Twins.

According to Dr. Lawrence Odermatt of the Jung Institute in Zurich, the Couple holds profound spiritual meaning for many people in today’s world. Dr. Odermatt’s research has convinced him that the Couple is, in fact, emerging from the collective unconscious as a symbol of the Self. By this he means that people today expect things from the couple relationship that were formerly expected from their God-images, or ideas about The All, and from the religions created around these images.

Dr. Odermatt cites the following as some examples of the spiritual expectations people have about relationships today. People expect the couple relationship to provide a space or place of relaxation and regeneration from the stress of work and economic pressures. This is exactly what people in the past expected from places of worship, sacred rituals, and sacred festivals and days like Beltane, Christmas and the Sabbath.

People want their couple relationship to bring emotional security and satisfaction. This has not always been true. In the past, when marriages only took place between men and women and were primarily for social and political power and financial security, people rarely hoped to be emotionally fulfilled by their marriage partners;  they did, however, expect it from their spiritual lives and practices.

People today also want their couple relationships to be containers for their spiritual and intellectual development, for their deepest yearnings and newest insights. They want the couple relationship to nurture their creativity and unique potential, to provide meaning for their lives. These functions too, have traditionally been associated with religion.

Finally, and to me, this is the most telling and pertinent expectation of all, Dr. Odermatt says that today people want partners who will confirm and accept them as unique individuals while at the same time providing them with an opportunity to merge with another so as to experience oneness, togetherness, wholeness. In other words, today the couple relationship is becoming a symbol for the creative union between humanity’s two basic drives, the two halves of the Self:

1. The drive for self-preservation is our compulsion to express our individuality. The need to find, develop and manifest our unique skills and passions in meaningful work has traditionally only been associated with and assigned to males and denied to females. In some parts of the world it still is. Nonetheless, it is inherent in all of us, regardless of gender.

2. The drive for species-preservation is our compulsion to experience oneness with another in caring, intimate relationships which nurture our creativity and bless our community with new life, whether physical, cultural, psychological, spiritual or all four. This drive has traditionally been associated with and assigned to females, and some families and cultures still discourage its expression in males in any outlet other than sexuality.

 

Humanity is evolving and here, in our time, our collective God-image is undergoing a dramatic transformation. We are imagining God as something far more balanced and complex than a superior masculine spiritual authority who is fascinated by the feminine other—whether the world of physical matter (L.mater or mother), the Mother Church, or women—while remaining separate and aloof from her. In a development prefigured two millennia ago in the beautiful myth of Psyche and Eros, we are imagining God as an inner reality: our potential for a sacred intimate union, a loving partnership between our masculine and feminine sides. This new God-image honors the masculine and feminine principles equally and in all of us as a spiritual reality. In other words, each of us is in and of God.

This way of imagining God has already had thrilling, far-reaching effects. In the social and political arena it has allowed us to consider granting people ultimate authority over what they do with their own bodies and offering full and equal opportunities to everyone regardless of race, religion, gender, nationality, or sexual preferences. Such a God-image also gives contemporary religious institutions far more freedom than their predecessors had to encourage individuality and celebrate mutually meaningful relationships free from fear-based prohibitions and prejudices. And it gives religious groups permission to offer instruction on world religions, mythology, psychology, dreams, meditation techniques, and the newest scientific advances in medicine and physics because of a growing awareness that this knowledge liberates people from debilitating fears and helps them live more purposeful, meaningful lives.

The internal union between our masculine and feminine sides was anticipated by the practice of alchemy in the Middle Ages and the great wisdom traditions throughout the world before that. It was brought to our attention by Carl Jung, who likewise used the over-arching metaphors of masculine and feminine to represent every pair of opposites. Conducting our own magnum opus of uniting our inner opposites into our conscious awareness is our hope for wholeness, individuation and enlightenment.

The coniunctio in alchemy is a union of the masculine and feminine, of the spiritual and material principles, from which a perfect body arises, the glorified body after the Last Judgment, the resurrection body. This means an eternal body, or the subtle body, which is designated in alchemy as the philosopher’s stone, the lapis aethereus or invisibilis. ~Carl Jung, ETH Lectures, Pages 158-167.

Image Credit: Wikimedia Commons.  Psyche and Amor, also known as Psyche Receiving Cupid’s First Kiss (1798), by François Gérard: a symbolic butterfly hovers over Psyche in a moment of innocence poised before sexual awakening. 

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

What Is Enlightenment? January 10, 2017

mahavira_enlightenmentWhy am I here? What am I supposed to be doing with my life? Am I doing it? How can I know? Will I ever know? Is there an underlying pattern to it all?

These are some of the Big questions that philosophers, Spirit Persons, and ordinary seekers are compelled to ask and answer. Some rely solely on intellectual methods: following teachers, reading, studying, getting degrees, writing books. Some seek answers in traditional religions and ‘religious’ practices. Some experiment with various forms of self-reflection aimed at self-discovery, self-knowledge and consciousness. Some try combinations of these plus alternative practices like body work, mind-altering drugs and artistic pursuits.

As I noted in my last post, our hunger for answers to these questions is motivated by the ‘transcendent function,’ a form of archetypal energy we all inherit just by being human. As a reminder, here’s Jung’s definition:

The cooperation of conscious reasoning with the data of the unconscious is called the ‘transcendent function’…. This function progressively unites the opposites. Psychotherapy makes use of it to heal neurotic dissociations, but this function had already served as the basis of Hermetic philosophy for seventeen centuries. ~Carl Jung, CW 18, par. 1554.

In other words, even though we think of enlightenment as a strictly spiritual pursuit, it also has psychological (mental/ emotional/intellectual) components. Further, I would argue that it has physical components. In fact, I have come to believe that enlightenment is not solely a function of any one aspect of human nature, but of the whole package.

Buddhism expresses this idea through four “Aims” or goals of human life. As I see it, each goal is met within a particular domain of human functioning. Each domain is fueled by a physical instinct and represented by a masculine and feminine archetype. These stand at either end of the pole of energy in which that instinct specializes.

To be fully functioning spirit persons, we need to awaken, activate, and heal our fullest potential—masculine and feminine—in each of these four areas. ~Jean Raffa, Healing the Sacred Divide, p. 203.

Here’s my summary of these relationships:

(1) The aim of Lawful Order and Moral Virtue takes place in The Social Domain. Our social lives receive energy from our physical Instinct for Nurturance.  Psychologically, this instinct is symbolized by the King and Queen archetypes, our inner authority figures who govern our social behavior for the benefit of all.

(2) We accomplish our aim for Power and success in The Physical Domain. This goal is primarily accomplished through our Instinct for Activity. We cannot just think or will our way to success. Our bodies have to be engaged in studied, committed, goal-oriented and self-disciplined practices. For me, the Warrior and Mother archetypes represent the opposite poles of physical energy available to us in pursuit of our goals in the material world.

(3) Release from Delusion:  The Mental Domain. Our search for truth and enlightenment relies on our cognitive functioning, or intellect, which matures as we consciously activate our Instinct for Reflection and its archetypal representatives, the Scholar/Magician and Wisewoman.

(4) Love and pleasure:  The Emotional Domain.  To find emotional satisfaction in life, we need to activate our Instinct for Sex and its psychological equivalents, the Lover and Beloved archetypes. This does not necessarily require our participation in physical sex, but the aspect of our libido which specializes in this kind of energy does need to be activated. In other words, we need to experience passion, and being loved and loving in return.

Since Jung believed we have five instincts, and in keeping with his insight that the transcendent function progressively unites the opposites, I respectfully offer a fifth domain which is equally essential to enlightenment.

(5)  Perfection and Completion: The Spiritual Domain.  In my experience, spiritual growth is fueled primarily by our Instinct for Creativity: our capacity to imagine and find meaning in the inner forces which influence our journeys through life. Our creativity is symbolized by the Couple archetype, or Self, which gradually manifests in every area of our lives via the transcendent function.

I see the Couple as integrating the other four archetype pairs in a sacred marriage of fully individuated and fully related opposites.  This union activates the creative instinct and brings us into the spiritual domain and Epoch III integrated consciousness. ~Raffa, HSD, p. 203.

british_museum_room_1_enlightenmentAs you can see, the search for enlightenment cannot be compartmentalized into one domain, but requires cooperation between every part of us in every domain in which we function. I stress this point to dispel the common misconception that putting all our spiritual eggs into one basket—traditional religious participation and belief—is the only way to attain enlightenment. This obsession with using only intellect and emotion to connect with a loving God not only dismisses the sacredness of the physical body, but it ignores the fact that our actual words and behaviors can be decidedly unspiritual. Moreover, it can lead to a dangerous split between mind and body, spirit and soul.

In conclusion I would like to note that despite all the thought and energy I’ve given to the pursuit of enlightenment, I cannot say for certain what it is. As I wrote in response to a comment after last week’s post:

“I wish I knew what enlightenment is. If it’s a conscious, consistent, ongoing process of trying to understand, individuate, love, realize our true selves, and appreciate the miracle of our lives, then, perhaps all of us who do this kind of work could be considered such. I mean, we know we’re part of a process, and we’re consciously involved in it. But if enlightenment is not a process, but an end-product, then I know I’m not “there.” I keep re-hashing old stuff and coming up with new stuff to process, so in this definition, I’m only as ‘enlightened’ as my thoughts, behavior, and motivations are in this very moment!” ~Jean Raffa

Image Credits: Enlightenment: Wikimedia Commons.  

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

In What Can We Trust? November 15, 2016

trust-dreamsLast night I had two dreams, my first since the presidential election. They were helpful, and I hope they might be to some of you.

Dream #4800.  Monday, Nov. 14. Releasing Two Snakes. 

The end of the tail of a long slender black snake is somehow attached to me. I pull it away to free it and set it on the ground. It writhes, as if in pain. I hope it’s not hurt. I back away from it cautiously.

Now there’s a large, greenish, alligator-sized snake with an unusually large head in front of me. A man I can’t see, but whose presence I sense, faces me from the other side of the snake. We need to remove it from this place of humans and return it to its natural habitat.

Pressing his left hand on the snake’s head so he can hold it down to prevent it from turning around and biting us, the man uses his right arm to lift it up. I’m pleased to have his help, impressed that he knows what he’s doing, and aware that though we are cautious, we’re not overly fearful. I trust him to know how to handle this.

Dream #4801. Monday, Nov. 14. Dancing with my Anima

I’m dancing with a woman who’s smaller than me. We’re wearing white robes and holding each other loosely and lightly. I realize with embarrassment that I’m trying to lead and not doing a very good job of it. I don’t hear music and can’t find an appropriate rhythm. I make a self-deprecating joke about how our problem is that I’m trying to lead and ask if she’ll lead instead.

We stand there for a brief moment, then she gently dips me over backwards. I smile, enjoying this unexpected move. I’d forgotten about dipping. Relaxed, I give my body to this movement, trusting her not to drop me. As I raise one leg to do the ‘dip pose’ I wonder if I’m flexible enough to do this gracefully.

330a7260e2e98f35ebfed55532c4e3b7Associations and Conclusions: Since the election I’ve been vacillating between trust and fear for myself and our country. Taken together, these dreams affirm that what I’ve been thinking and feeling is okay. I can trust the Self (integration of my animus and anima energies) and allow it to be in charge.

My dream ego’s interaction with the black snake says my ego is actively involved in ridding myself of some dark, unconscious, primitive and potentially problematic instinctual energy. I think this energy may be related to unconscious prejudices I’ve had about patriarchy and masculinity.

The size and color change from the black snake to the larger green one in the second dream suggests that some ‘greening’ (healthy new life) is developing in my soul. Perhaps this represents my growing trust in my animus whose help—for example, in the form of more courage to speak my mind and address fears I once ignored—I’m beginning to accept.

The dancing dream shows my habit of trying to control the dance of my life and my realization this isn’t working. When ego’s in charge I lack balance and harmony; I can’t hear the music (of my soul) and don’t know what steps to take. But I’ve reached a point of vulnerability where I trust my anima (body, instincts, physical energy, intuition, honest emotions and feelings) to lead the way in the hope of acquiring more flexibility, balance and grace in everything I do.

I don’t have any wise and learned theories about my future or the future of our country as a result of this election. I don’t know how I’ll feel this afternoon or what steps I’ll take tomorrow. I don’t know my topic for next week’s post. Until this morning I thought this one would be about synchronicities surrounding the election and Leonard Cohen’s passing.

But what I do know is that my dreams have proven to be so helpful that I trust them to guide me safely through whatever comes.

Sweet dreams, dear friends. R.I.P. Leonard Cohen. Halleleujah.

 

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

Image Credits:  Quotesgram.com, Pinterest.

 

Hillary Clinton and the Feminine Archetype: Part II September 27, 2016

tumblr_m5orenMrr61rrdazqo1_r1_500“At the beginning of a new millennium, we are participating in the birth of a new evolutionary era, one with radically different aims and values from those which dominated the patriarchal era. Mythologically speaking, this new era invites the marriage of lunar and solar consciousness and the birth of the ‘child’ of a new kind of consciousness arising in the soul of humanity that would be the fruit of this union and the true ‘saviour’ of our species. . . It is a tremendously exciting, challenging and creative time to be alive.”  ~Jungian Analyst Anne Baring, “Awakening to the Feminine.”

An obsession with the solar archetype during the patriarchal era has conditioned us to minimize lunar consciousness. We think the resulting conflicts are inevitable. They’re not. It is possible to live with inner and outer harmony, but we just haven’t evolved that far yet. The multiple wars and societal chaos characterizing the 20th century are finally awakening us to this imbalance and forcing us to take the lunar archetype seriously.

“If we can abandon our addiction to weapons and war, directing the trillions saved on feeding, educating and caring for the children of the world, the result will be an infinitely better world and the possibility of our own survival as a species. We need to  challenge the arcane warrior ethos of governments . . .”  Baring, “Awakening to the Feminine.”

As Baring notes, feeding, educating and caring for the children of the world is a primary aim of lunar consciousness, and it is crucial that our governments act on this. The fact that Hillary Clinton has devoted her life to this cause is a major reason I say her feminine archetype is well activated. Consider these facts:

Hillary’s Record

Instead of signing on to a prestigious law firm after graduating from Yale, she went to work for the Children’s Defense Fund—focusing her career on the fundamental need for quality public education for every American child. She also worked with teenagers in adult prisons in South Carolina and families with children with disabilities in Massachusetts.

When she was appointed to the Arkansas Education Standards Committee, she investigated public schools throughout the state, listening to parents and teachers and working with a team of educators to create policy that would better prepare Arkansas students for a 21st-century economy. Before that she had already co-founded the Arkansas Advocates for Children and Families, which would later make huge strides in standing up for children in the welfare system.

In 1995, as first lady, she boldly declared “women’s rights are human rights” at a U.N. conference in Beijing. This was much more controversial than it sounds today. Many in the U.S. government didn’t want her to go to Beijing. Others wanted her to pick a less “polarizing” topic. I think it’s a sign of her sincere passion for this cause that she stood up for her beliefs and spoke out about human rights abuses at a time when this was not a popular stance. A Huffington Post article says,

“Globally, no candidate has done more for women’s rights than Secretary Clinton. In her time as Secretary of State, she appointed the first-ever Ambassador-at-Large for Global Women’s Issues at the State Department; oversaw the creation of the U.S. National Action Plan on Women, Peace, and Security; and introduced the Global Health Initiative (GHI), investing $63 billion to help partner countries provide robust maternal and infant health services. Secretary Clinton has worked tirelessly to elevate women’s rights as the key towards economic prosperity and global stability. Her public and private initiatives have appropriated millions of dollars towards providing secondary education to young girls around the world, and tackling the obstacles that face at-risk youths.”

In 1997 she worked with Republicans and Democrats to secure health care for millions of American kids. As first lady she fought to help pass health care reform. When that failed, she worked with Republicans and Democrats to help create the Children’s Health Insurance Program. CHIP cut the uninsured rate of American children by half, and today it provides health care to more than 8 million kids.

As U.S. senator from New York, she supported comprehensive immigration reform legislation, co-sponsored the DREAM Act three times, and worked to expand health care access for low-income immigrant mothers and children.

Hillary’s Character

The presidential candidates are running for the highest office in a system dominated by solar consciousness and numerous examples of corruption. Ideally, we’d prefer the winner to be above ethical compromises, but as Dr. Carl Jung asserts, it is humanly impossible for any individual to exist without a moral shadow. We all have one. It therefore seems more fruitful to compare Clinton’s and Trump’s observable shadows than to hold one of them to an unattainable standard while dismissing the character flaws of the other. I’m not advocating lowering the bar. I’m facing the realities of human nature in a flawed system and only asking that we view the facts objectively and judge accordingly.

Here are the facts as cited by the Washington Post Fact-Checker site. In comparing claims made by both candidates, out of 52 rated claims made by Trump, 63 percent were rated false.  Out of 36 rated claims made by Clinton, 14 percent were rated false.

Hillary’s Personality and Likability 

“Awakening to the Feminine means becoming protective of the whole of creation; dying to all the divisive ways of looking at life and each other; being born into an utterly different vision of reality.” ~Baring, “Awakening to the Feminine.”

Some perceive Hillary to be harsh and overly aggressive but people who know her disagree. I attribute this to three factors. First, we are unconsciously influenced by longstanding stereotypes about what women’s roles and behavior ‘should’ look like. Second, our history and art have trained us to empathize with white men and go easier on their flaws. Third, we have few cultural models of strong, complex, confident, female leadership.

As Hillary explains in a recent post for Humans Of New York,

“It’s hard work to present yourself in the best possible way. You have to communicate in a way that people say: ‘OK, I get her.’ And that can be more difficult for a woman. Because who are your models? If you want to run for the Senate, or run for the Presidency, most of your role models are going to be men. And what works for them won’t work for you. Women are seen through a different lens.”

unknown-3Few would disagree that Hillary has a highly activated masculine side. Good. We need that. But we also need a leader with a highly activated feminine side. The fact that Hillary has both convinces me that she is the only candidate capable of leading us safely into the new kind of consciousness required for economic prosperity and global stability.

Click here for The New York Times endorsement, “Hillary Clinton for President.”

Image Credits:  Google Images.

Jean’s newest book, Healing the Sacred Divide, can be found at Amazon and Larson Publications, Inc. Ebook versions of The Bridge to Wholeness and Dream Theatres of the Soul are also at Amazon as well as KoboBarnes And Noble, and Smashwords.

 

 
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