Matrignosis: A Blog About Inner Wisdom

Think Pyschologically; Live Spiritually

Sacred Laws of the Psyche: The Law of Love, Part II March 10, 2020

Love “bears all things” and “endures all things’* (i Cor. 13:7). These words say all there is to be said; nothing can be added to them. For we are in the deepest sense the victims and the instruments of cosmogonic “love.” ~Carl Jung; Memories Dreams and Reflections; Page 354ç

At the center of non-violence stands the principle of love. ~Martin Luther King, Jr.

Love . . . is of fundamental importance in human life and . . . of far greater significance than the individual suspects. ~Carl Jung, CW 7, Page 218.

Where there is love, there is life. ~Mahatma Gandhi

AGAPE

Love of the soul. Charity. The love of human for human, God for humans, and humans for God. The highest form of love, the supreme value that sums up and encompasses all the others.

Quan Yin: Goddess of Mercy and Compassion

Emotion is one aspect of agape.The Greeks thought of it as empathy and feelings of lovingkindness for others, like sympathy, familiarity, affection, sentiment, and attraction. But agape is also a choice. We can choose to strive for the highest good of others as well as ourselves, even in the face of extreme adversity.

Yet agape is even more than this, and here we enter the realm of mysticism. For spirit persons throughout the world, agape also comes from outside the human body and ego. It is an intangible living thing that we are all born with and immersed in together.

Like the Self, the psyche’s core and circumference, the supreme form of love is a spiritual life force that we cannot escape. Whatever we want to call it, we’re in agapeagape is in us, and every form of love comes from it. Agape is something we are: the Self within us and the miracle of our life. God, Spirit,  Life, Love, and the Self are all the same thing.

This means you are sacred, I am sacred, all life is sacred. Why don’t we know it? Why is there so much suffering in this world? Because we have not yet learned the final kind of love I will discuss in this series.

No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.” ~Nelson Mandela

PHILAUTIA

Love of the self.  To have regard for your own happiness or advantage. While this is a basic human necessity, many see it as a moral flaw akin to vanity, selfishness, and egotism.

Every human being yearns for love. But like all life, we are still evolving, and we haven’t come close enough to full consciousness yet. There are two sides to every quality — love and hate, good and evil, pro-social and antisocial — and we still don’t understand that we contain both. We haven’t learned philautia because we are unaware of our core of love and its shadow, hatred.

When we feel an impulse we think is evil, in our fear and ignorance we project it onto others and turn them into our scapegoats, then secretly hate ourselves for it. The more we do this, the more self-hate wins. Believing we are unworthy, we turn our most valuable commodity, our ability to love, into a sin. And in our self-hatred, we destroy ourselves and the capacity for love in those around us.

I cannot love anyone if I hate myself. ~Carl Jung, Psychological Reflections, Page 221.

To love someone else is easy, but to love what you are, the thing that is yourself, is just as if you were embracing a glowing red-hot iron: it burns into you and that is very painful. ~Carl Jung, Zarathustra Seminar, Page 1473.

Throughout history we’ve been furnished with many models of agape: Lao Tsu, Buddha, Quan Yin, Abraham, Leah, Jesus, Muhammad, Fatimah, Hildegard of Bingen, Oshun, Gandhi, Martin Luther King, Jr. are among these spiritual warriors. We have yet to fully understand their messages.

Who are your models of agape? What have you learned from them?

Image Credits: Google Images:  muslimmatters.org, thespruce.com, she knows, quotes.com.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Watch for her new book, The Soul’s Twins, to be launched in October of this year.

 

Snake Symbolism October 15, 2019

Snakes, and particularly red ones, are not only spirits of the dead, but can also represent emotional states, as you have heard in the paper. They stand for the heat of the soul, the fire of passion, and thus represent a more intense stage of development. ~Carl Jung, Children’s Dreams Seminar, Pages 364-365.

Snakes fascinate and terrify most of us. Because of this near universal reaction, and because snakes have played such important roles in the mythology of just about every religion, we know they have relevance to the psycho-spiritual life of every human being.

Throughout history the connection between the snake and the feminine principle has been profound and intimate: from Eve to the Serpent Lady of Ashtoreth and Kadesh; from Ishtar, the Babylonian Lady of Vision to the Serpent Goddess of Crete; from Kebhut, the goddess of freshness who played a part in Egyptian funerary ceremonies to the asp that transported Cleopatra to the afterlife; from Greece’s ancient Earth Mother Gaea to the Golden Age’s Queen, Hera, and her step-daughter Athena, goddess of wisdom; from east to west, serpents have always tempted, personified, accompanied, awakened, transformed, and empowered women and goddesses.

A snake is one of the most versatile of all creatures. It can live in the ground or in a tree, in the desert or in the water, but it is primarily considered a chthonic creature, i.e. as pertaining to the earth and the spirits of the underworld. This accounts for its association with the physical death of the body; however, because it periodically sheds its skin and emerges as if reborn, it is also seen as a symbol of transformation and the perpetual capacity for renewal.

Snake Goddesses from the Minoan civilization of Crete. Heraklion Archaeological Museum, Crete

Psychologically, because of its phallic form, it is a masculine sexual symbol; yet, at the same time, because of its devouring nature, it also suggests feminine sexuality as well as extremely powerful unconscious feminine energies. In this latter regard, Jung noted that distressing dreams about snakes are symptomatic of anguish over a reactivation of the destructive potential of the unconscious. It is no wonder they are almost universally feared.

Snakes are also associated with divine revelation. Evidence from shrines and oracular sites of the Goddess in Babylon, Sumer, Anatolia, Egypt, Greece, and Rome suggests that sacred serpents were kept and fed by priestesses who were consulted for prophecy. Perhaps it is this association that led Philo of Alexandria to believe that the snake was the most spiritual of animals.

In sum, Cirlot’s A Dictionary of Symbols notes: “If all symbols are really functions and signs of things imbued with energy, then the serpent or snake is, by analogy, symbolic of energy itself — of force pure and simple…” Thus is Hinduism’s Shakti personified as Kundalini, a Sanskrit word meaning “circular power.” It is said the sleeping serpent-goddess is coiled in the pelvis and can be awakened through spiritual exercises, especially yoga. When aroused, she rises up through the spinal chakras until she reaches the head, completely transforming the individual along the way.

Whatever we call this energy, spirit persons from every religion have reported powerful and often very distressing physical and psychological symptoms consistent with this symbolism. Like Indra’s Diamond Net which intuitively prefigured Jung’s collective unconscious, quantum physics’ Holographic Universe,and the worldwide internet thousands of years ago, the Kundalini goddess may well be an ancient expression of a scientific reality: to wit, the very painful but ultimately healing evolutionary transformation of consciousness we see taking place all around us in the world today.

The next time you dream about a snake, pay special attention to the setting in which you saw it, what it is doing, and how its appearance and behavior make you feel. Then ask yourself questions like these or any others that seem to apply: “When have I recently felt this way in waking life?” “What internal changes am I becoming become aware of?” “What instincts or energies seem to be stirring up in me?” “Am I afraid of them?” “Why?” “What’s the worst that could happen if I acknowledged their reality and let them out?” “What’s the best that could happen?” “What outdated aspects of myself are dying?” “What message might Snake have for me?” “What aspect of myself am I being asked to transform and heal?”

Image credits:  Top, Google Free images, original source unknown. The others are the author’s photos.

Thank you to Lewis Lafontaine for providing the beginning quote from Carl Jung.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

 

 
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