Matrignosis: A Blog About Inner Wisdom

Think Pyschologically; Live Spiritually

Sacred Laws of Psyche: The Connection Between Duality and Oneness February 4, 2020

“One of the toughest roots of all evil is unconsciousness…” (Carl Jung, CW, Vol. 11, par. 291.)

So far in this series I’ve discussed two sacred laws of the psyche. The Law of Correspondence says the outer universe is a reflection of our inner universe. The Law of Opposites highlights our tendency to see things dualistically — in terms of either/or, right/wrong, good/bad.

Our ignorance of these and other natural laws has caused all the divisiveness, conflict, and suffering the world has ever known. Animals fight and kill each other in obedience to the instinctual needs to survive and procreate. The human animal takes this a step further. We of larger brain and “higher” intellect fight and kill each other in obedience to mental ideals. If we cause divisiveness with our thoughts, the remedy is to see and heal our divisive thinking. In my last post I quoted Carl Jung:

“But when we become aware of the opposites we are driven to seek the way that will resolve them for us…we must go forward to a creation that enables us to attain a third point superior to the pairs of opposites.” (C.G. Jung, Lecture 10 of the Opposites Seminar, 1925)

3.  The Law of Oneness: Beneath all apparent dualities lies a fundamental connectedness with All That Is.  We can tap into this One Mind by integrating pairs of opposites into partnerships which think and behave holistically.

In Christian doctrine, our evolutionary drive toward oneness is symbolized by Father/Spirit and Son/Body united in a third entity — Holy Spirit. Oneness is inherent in our physical/instinctual nature in which male sperm and female egg unite to create new life. And it is fundamental to the way we were made to think. As Jung writes:

“Although good and evil are unshakeable as moral values, they still need to be subjected to a bit of psychological revision. Much…that proves to be abysmally evil in its ultimate effects does not come from man’s wickedness but from his stupidity and unconsciousness. One has only to think of the devastating effects of Prohibition in America or of the hundred thousand autos-da-fe’ in Spain [the burning of heretics by the Spanish Inquisition], which arose from a praiseworthy zeal to save people’s souls. One of the toughest roots of all evil is unconsciousness…” (Carl Jung, CW, Vol. 11, par. 291.)

The end-goal of your psyche is to become more conscious and self-aware. You were made to want oneness, an attainable antidote to the divisiveness that plagues today’s world. Self-awareness — by which I mean the acceptance of the opposites within ourselves — when combined with a sincere desire to unite the divides separating them, is the bridge to consciousness. And consciousness is the bridge to psychological and spiritual oneness. Your purpose in life is to do whatever you can to build these bridges. You’ll never be happy if you don’t at least try.

Your imagination can bring you closer to this goal. Jung imagined the endpoint of human evolution as a mandala, a circle with a centerpoint that represents the core and circumference of the psyche. He called this place of oneness the Self. When you understand the universality of this and other archetypal symbols like the spiral, square, elephant, horse, tree, snake, ocean, and numbers, it is no longer a stretch to accept that they represent actual forces and potential lying dormant in you. You don’t have to be a Christian believer to understand that trinity is one way to describe your religious function, and you don’t have to be a mathematician or sage to find a third way to resolve your conflicts. You were born with a yearning for oneness. You have the capacity to transcend artificial divides.

What exactly is oneness? The Merriam-Webster dictionary defines it as the quality, state, or fact of being one. It suggests synonyms such as singleness, integrity, wholeness, harmony, sameness, identity, unity, union. The Cambridge English Dictionary defines oneness as a state of being joined as one thing that is no longer separate; for example, having a sense of oneness with the moment, or being one single thing, or experiencing the oneness of God. Jungians call this individuation. Some spirit people call it salvation. Others call it enlightenment.

All humanity longs for oneness. The only thing keeping us from it is psychological ignorance. We can correct it by noticing our divisive tendencies, opening to both sides, and raising our sights beyond one religion, one God-image, one gender, or one nation. We can marry psyche and spirit in ourselves. We can think psychologically and live spiritually. Then everything we say and do will be in harmony with the Law of Oneness.

Given the current political climate in the United States and abroad, I’d like to conclude with a summation of this law which was the favorite toast of political orators from Benjamin Franklin to Abraham Lincoln. Popularized in 1768 by John Dickinson’s Liberty Song, it reads, “United we stand, divided we fall.”

The universal hope for peace on Earth rests with oneness. What have you done to acquire more self-knowledge?  When do you experience oneness?

Image credits: Google images, artists unknown.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Watch for her new book, The Soul’s Twins, to be launched later this year.

 

Meme-Noir: An Artistic Tour de Force January 14, 2020

Wherein lies the power of writing? Of story? When does a story become a meaningful experience? Prose become poetry? Writing become art?

Is good writing simply the ability to string words together in a logical way that always makes sense? Or is it something less horizontal and linear?  Something deep and dense, high and elevating? Complex and personal? The answer to these questions has less to do with your left-brained cognitive abilities — skills typically studied on IQ tests — than you might imagine. It’s more about your right brain’s preference for images and emotions.

Plato said art is mimetic by nature — an imitation of life — whereas ideas are the ultimate reality. For him, philosophy was superior to poetry. But his student, Aristotle, preferred poetry for the very reason that it mimics nature. He believed life is the ultimate reality, and that poetry reflects it.

Good writing, whether prose or poetry, resonates in your psyche because it is grounded in life. You might admire a writer’s intellectual cleverness with ideas and words, you might even try to imitate it. But a story or piece of writing will not become meaningful and memorable unless it stirs up images, memories, moods, and emotions in the same way dreams and myths do: by mirroring the archetypal truths of your soul in ways that move you. Interior experiences like this are embodied expressions of your nature in its essence, human nature, both physical and archetypal.

Meme-Noir (a play on the word ‘memoir’), is a remarkable new book by Toronto-based author, poet, artist, and teacher Steven McCabe that illustrates this connection perfectly. All of McCabe’s work — now including eight books, a blog called Poemimage, paintings, poems, drawings, videos, murals, and multi-media works — tell stories with a powerful psychological impact.

Imagine you are standing alone under a black-domed sky splashed with a panoply of starry constellations. Each has its own myths, cluster of personal associations, and visual and emotional nuances. This is how McCabe describes his inspiration for Meme-Noir:

“I emailed myself stories and anecdotes

Over an eight year period.

During discussions with the publisher (then),

For now the company has been sold,

I experienced a moment of revelation.

Luciano Iacobelli looked over my first ten pages

And said,

‘No, no, no, no, no.’

‘No theme, no thesis,

Just give me the puzzle pieces.’

He gestured with his hands and said,

‘Constellations!’

I was left to interpret ‘constellations’ as I wished.

I came up with the idea of vignettes comprising constellations.

Each vignette in a constellation

Has one key word in common.

Each series of vignettes

Covers various time periods,

Within a constellation.

So, it’s a non-linear timeline.”

This excerpt is from his beautifully illustrated post about Meme-Noir on his blog. Following is a sampling of three vignettes from the book. Each is a unique star in a particular constellation of his psyche centered around the key word “float.” As you read, notice the images and emotions the words elicit from you.

“Around dusk I saw a ball of light float slowly past. It was bigger than a basketball but soft as a dandelion puff. Later I saw another one outside the window, in the pitch-black countryside. The couple visiting from Toronto said, “We saw them all the way here.” I stayed overnight at their place when they were students. In the morning I did a shoulder stand and above me a tiny star exploded as soon as it appeared. Light shot everywhere.” p.12

“My brother asked older ladies in the department store for directions – while forming a saliva bubble on his tongue – and floating it out his mouth. “Are you alright, son?” When George Wallace, the segregationist governor of Alabama, ran for President in the Democratic Primaries he gave a press conference downtown. We leaned against the wall. Wallace walked towards the exit with men on either side. My brother stomped one leg like a pony. Wallace froze, with a startled expression. My brother leaned forward, at the hips, and floated a bubble into the air. Wallace stared for two seconds and continued walking. My brothers and I laughed, all the way home, down Canal Avenue.” p.13

“I substitute their names when I read art history books aloud as they paint: Myra developed Cubism, with George Braque, in the early 20 th Century – Omar painted a melting pocket watch, defining Surrealism – Janine introduced Pointillism, dabbing thousands of dots. I personalize the text, so it floats – without dragging – after their long week of data coming at them like a flash flood.” p. 13

This is not just art for public consumption. It’s an example of how a man is alchemically transforming the raw elements of his life into a work of art. What floated through your mind as you read?

Meme-Noir is a fresh, original, page-turning tour de force of a psychological memoir. McCabe as storyteller is an enormously likable lover of life who survives daunting challenges with forthrightness, intelligence, compassion and wit, sustained by his ability to lose and then find himself again in art.

The style is unlike anything you’ve read before. Described as a “journey of addictive linguistic charm” (from a blurb by Pierre L’Abbe), it twists and turns through the subterranean rabbit warren of McCabe’s artistic sensibility to trace the transformational odyssey of a wounded soul trying to make its way home.

I highly recommend Meme-Noir. You can order it here, and hereNever More Together, McCabe’s visual, wordless poem about the harsh treatment of truth in a society ruled by fear, can be found here. To watch the poet speak about Never More Together, check out this Youtube video.

Image credits: All images created by Steven McCabe. Reproduced here with permission.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Watch for her new book, The Soul’s Twins, to be launched later this year.

 

Joy Harjo: Crazy Brave October 22, 2019

“The story matrix is all energy & music. There is a luminosity that connects all of us – everything. Even the worst of us are luminous beings. We are all stories. No such thing as time. We are each other’s stories.” ~Joy Harjo

“Harjo is a magician and a master of the English language.” ~Jonah Raskin, San Francisco Chronicle 

If you’ve been following Matrignosis you know that at the age of ten I had a Big dream about the Lone Ranger, Tonto, and Silver. Years later when I discovered Jungian psychology, I began to understand Tonto’s role in that dream. Now I believe he symbolized my inner shaman, my  instinctual native intelligence that eventually led me to my passions for writing and dreamwork.

Had I not taken that dream and the intense feelings it aroused in me seriously; had I not respected my inner realities and conducted years of inner work to understand them; had I not eventually overcome my fear of putting myself out there in my writing, I would never have tapped into my creative potential, never made the contribution that only I could make.

Every psyche contains a deep well of native intelligence and creative power. We all contain an archetypal guide — Carl Jung called it the Hierophant — who can lead us there. Hierophant is a Greek word for a wise person who brings people into the presence of wholeness and holiness by interpreting universal principles and sacred mysteries. In your psyche your Hierophant equates to a form of metacognition that taps into the specialties of both hemispheres of your brain — logos and mythos — and weaves them together into a bigger, more complete perspective on life than either side alone can imagine.

To awaken your Hierophant and the destiny to which it can lead you, you have to overcome all manner of enemies and obstacles. Some — like fear, lethargy, self-criticism, self-doubt, ignorance, and pride lie within you. Others — poverty, racism, family dysfunction, social pressure to conform, lack of education, and abuse — are forced on you from without. The way to find the whole and holy place within you that is guarded by your dragons is to acquire the courage to face them all full on. You have to be brave. Crazy Brave.

Joy Harjo is a Crazy Brave Hierophant. On June 19, 2019, this internationally known award-winning poet, storyteller, activist, saxophone player, performer, author, and playwright was appointed the 23rd United States Poet Laureate. She is the first Native American to hold this position. Born into the Mvskoke/Creek Nation in Tulsa, Oklahoma, the final destination of the Trail of Tears, she has captured America’s imagination and respect by following her inner shaman past her personal dragons to her creative well.

Listen with your heart to these words from her inaugural reading as U.S. Poet Laureate:

“…when you go into the place of poetry, as a writer or a reader of poetry, you go into that place beyond time, you go into that place beyond words…and you find things there, you find yourself, you can find ancestors, you find out that those stones out there can speak, and the trees have their own language. Now the scientists are coming out with all kinds of books about this, but this is part of our old knowledge.”

Shaman knowledge. Hierophant knowledge.

Harjo’s genius lies in her ability to weave both sides of her whole and holy Self — her soul’s twins — into one creative tapestry that contains the world without and the world within, past and present, soul and spirit, logos and mythos, literal fact and gut instinct, masculine and feminine, bright side and dark shadow.

As the Judges Citation of the 2019 Jackson Prize from the Poetry Society of America declares,

“Harjo’s work speaks not only to the world we live in, but to the unseen world that moves through us, the thread that has connected us all from the start…. Harjo’s poems embody a rich physicality and movement; they begin in the ear and the eye, they go on to live and hum inside the body…. Throughout her luminous and substantial body of work, there is a sense of timelessness, of ongoingness, of history repeating; these are poems that hold us up to the truth and insist we pay attention.”

This crazy brave woman’s ability to hold both worlds together and manifest them in her work has resulted in nine books of poetry, a memoir, five CD’s of music and poetry, a one-woman show, and several plays and children’s books. You can read about her many honors and awards at the links below.

I met Joy Harjo last Thursday night when she and two other artists — multidisciplinary artist, Sook Jin Jo, and composer/performer/producer, Larry Mitchell (who also plays guitar with Joy’s band) — were introduced to local members of the Atlantic Center for the Arts, where they are currently master artists in residency.

My first experience of my Hierophant appeared in the dream of a ten year-old girl who idolized a Hollywood characterization of a fictional Native American tracker named Tonto. But now that I’ve experienced Joy Harjo’s mystical, hauntingly courageous style, in my imaginarium I see her and Tonto, two bold and proud warriors — Mvskoke/Creek and Mohawk — standing together. My personal image of my soul’s twins feels complete.

Enjoy this blessing that opens her book, Conflict Resolution for Holy Beings. I dedicate it to the memory of Cicero Greathouse, my dear crazy brave artist friend who will be deeply missed by all who knew and loved him.

Bless the poets, the workers for justice,

the dancers of ceremony, the singers of heartache

the visionaries, all makers and carriers of fresh

meaning — We will all make it through,

despite politics and wars, despite failures

and misunderstandings. There is only love.

 

Joy Harjo’s website

Joy Harjo named first Native American poet laureate

Joy Harjo Becomes The 1st Native American U.S. Poet Laureate

Joy Harjo Becomes First Native American Writer to Be Named U.S. Poet Laureate 

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

Snake Symbolism October 15, 2019

Snakes, and particularly red ones, are not only spirits of the dead, but can also represent emotional states, as you have heard in the paper. They stand for the heat of the soul, the fire of passion, and thus represent a more intense stage of development. ~Carl Jung, Children’s Dreams Seminar, Pages 364-365.

Snakes fascinate and terrify most of us. Because of this near universal reaction, and because snakes have played such important roles in the mythology of just about every religion, we know they have relevance to the psycho-spiritual life of every human being.

Throughout history the connection between the snake and the feminine principle has been profound and intimate: from Eve to the Serpent Lady of Ashtoreth and Kadesh; from Ishtar, the Babylonian Lady of Vision to the Serpent Goddess of Crete; from Kebhut, the goddess of freshness who played a part in Egyptian funerary ceremonies to the asp that transported Cleopatra to the afterlife; from Greece’s ancient Earth Mother Gaea to the Golden Age’s Queen, Hera, and her step-daughter Athena, goddess of wisdom; from east to west, serpents have always tempted, personified, accompanied, awakened, transformed, and empowered women and goddesses.

A snake is one of the most versatile of all creatures. It can live in the ground or in a tree, in the desert or in the water, but it is primarily considered a chthonic creature, i.e. as pertaining to the earth and the spirits of the underworld. This accounts for its association with the physical death of the body; however, because it periodically sheds its skin and emerges as if reborn, it is also seen as a symbol of transformation and the perpetual capacity for renewal.

Snake Goddesses from the Minoan civilization of Crete. Heraklion Archaeological Museum, Crete

Psychologically, because of its phallic form, it is a masculine sexual symbol; yet, at the same time, because of its devouring nature, it also suggests feminine sexuality as well as extremely powerful unconscious feminine energies. In this latter regard, Jung noted that distressing dreams about snakes are symptomatic of anguish over a reactivation of the destructive potential of the unconscious. It is no wonder they are almost universally feared.

Snakes are also associated with divine revelation. Evidence from shrines and oracular sites of the Goddess in Babylon, Sumer, Anatolia, Egypt, Greece, and Rome suggests that sacred serpents were kept and fed by priestesses who were consulted for prophecy. Perhaps it is this association that led Philo of Alexandria to believe that the snake was the most spiritual of animals.

In sum, Cirlot’s A Dictionary of Symbols notes: “If all symbols are really functions and signs of things imbued with energy, then the serpent or snake is, by analogy, symbolic of energy itself — of force pure and simple…” Thus is Hinduism’s Shakti personified as Kundalini, a Sanskrit word meaning “circular power.” It is said the sleeping serpent-goddess is coiled in the pelvis and can be awakened through spiritual exercises, especially yoga. When aroused, she rises up through the spinal chakras until she reaches the head, completely transforming the individual along the way.

Whatever we call this energy, spirit persons from every religion have reported powerful and often very distressing physical and psychological symptoms consistent with this symbolism. Like Indra’s Diamond Net which intuitively prefigured Jung’s collective unconscious, quantum physics’ Holographic Universe,and the worldwide internet thousands of years ago, the Kundalini goddess may well be an ancient expression of a scientific reality: to wit, the very painful but ultimately healing evolutionary transformation of consciousness we see taking place all around us in the world today.

The next time you dream about a snake, pay special attention to the setting in which you saw it, what it is doing, and how its appearance and behavior make you feel. Then ask yourself questions like these or any others that seem to apply: “When have I recently felt this way in waking life?” “What internal changes am I becoming become aware of?” “What instincts or energies seem to be stirring up in me?” “Am I afraid of them?” “Why?” “What’s the worst that could happen if I acknowledged their reality and let them out?” “What’s the best that could happen?” “What outdated aspects of myself are dying?” “What message might Snake have for me?” “What aspect of myself am I being asked to transform and heal?”

Image credits:  Top, Google Free images, original source unknown. The others are the author’s photos.

Thank you to Lewis Lafontaine for providing the beginning quote from Carl Jung.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

 

Sex, Suffering, Shadow, and Alchemical Transformation September 24, 2019

The secret of alchemy was in fact the transcendent function, the transformation of personality through the blending and fusion of the noble with the base components, of the differentiated with the inferior functions, of the conscious with the unconscious. Carl Jung, Vol. 7 of CW, par. 360.The

A friend and I have been discussing painful, life-changing experiences and what we’ve learned from them. Why do they happen? Why do they cause us and those we love so much suffering? Is there meaning in humanity’s endless suffering? The suffering of our planet? Can anything good come from it? Here are my thoughts on one of life’s biggest questions.

Jung said we have five instincts—nurturance, activity, reflection, sex, and creativity. Normally, we’re unaware of our instinctual needs, but at a deep unconscious level, our inability to fulfill them causes great suffering. The instinct for sex is associated with humanity’s desire for love and pleasure. These days, experiencing love and pleasure seems to be our top priority. Not finding it creates enormous suffering, which may be why we are so obsessed with sex. But our failure to satisfy the other instincts can also cause us to suffer. 

strong attraction to another person might initially appear to be about sex, but the love and pleasure you desire is not always or only sexual. Other instincts are also involved. You can find deep pleasure in loving yourself, others, and life. You can’t force love, and you won’t feel the real thing if your youthful need for safety, guidance, and reassurance aren’t met. So maybe there’s something about this person that involves your instinct for nurturance. Maybe your parents couldn’t give you what you needed and this fascinating person instinctively feels like someone who can.

Or maybe your attraction comes from an unfulfilled yearning to express your creative instinct. If you repressed your artistic interests in your youth because of cultural standards and pressures, your attraction to art and artists could be rooted in an unconscious desire to actualize your own creativity. Awakening that instinct will likewise provide access to untapped reservoirs of passion and pleasure.

Regardless of why you think you’re suffering or which instincts are involved, at bottom your pain is caused by your separation from your transcendent function—your true Self. What you don’t realize is that your ego’s conscious life is only the tip of your psychological iceberg. Beneath the water’s surface, you harbor memories of past experiences, forgotten thoughts, feelings, attitudes, and emotions. Deeper than that, the collective unconscious you share with every other human being contains myriad archetypes—each with different personality traits—and at least five different instincts—each with specific needs and urges. Like the inhabitants of the ocean’s depths, your unconscious entities interact with one another, and the alchemy of their interactions transforms you.

To live oneself means: to be one’s own task. Never say that it is a pleasure to live oneself. It will be no joy but a long suffering, since you must become your own creator. Carl Jung, The Red Book, p. 249.

Facing dark inner realities is painful. From childhood you’ve unconsciously disowned traumatic experiences and memories. When they seep into your awareness, it can feel like a matter of life or death to ignore, escape, or rise above them. But anything you have repressed simmers in your unconscious where it can morph into a powerful shadow you can no longer contain. When this happens, like steam from a pressure cooker, your shadow can burst into your consciousness and instigate a personal crisis.

This is a shattering experience that can seriously mess with your life. But things will not necessarily stay this way forever. As my friend wisely wrote when we discussed these matters, “the trauma creates the roots for the drama that cannot be resolved without trauma.” Pure poetry. In fact, this scenario is typical of the Hero’s Journey.

This is not just an imagined story.  Myths are rooted in psycho-spiritual processes with transforming power. Like caterpillar whose body has to dissolve before it can morph into a beautiful new butterfly, your ego has to die to old habits and fears before your true Self can revel in the light of day.

With enough time and effort, you can acquire self-knowledge, love for yourself and others, and gratitude for the miracle of life. Even then, your suffering will not be over. Like the poor, our dragons will always be with us. But you will find comfort in the knowledge that you are taming yours and that your heroic accomplishments make a difference. In assuming the burden of your own suffering, you lighten the load carried by your loved ones, our planet, and every form of life. 

Image credits: Alchemy, from Camille Flammarion’s 1888 book L’atmosphère: météorologie populaire (“The Atmosphere: Popular Meteorology”).Google images. Butterfly, personal photo.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

A Path With Heart August 26, 2019

Here’s a spiritual truth I’ve learned through personal experience. Without self-knowledge, all the offerings of organized religion — group worship, teachings, scriptures, retreats, sacraments, guidance from helpful religious professionals — and all the correct beliefs, good intentions and divine interventions we can experience are not enough to transform us into spiritually mature beings.

Why? Because there is no such thing as spiritual maturity without psychological awareness! You can no more separate your spiritual self from the rest of your psyche than you can separate your right brain from your left and still be a whole, balanced human being.

In A Path With Heart, Jack Kornfield tells the story of how he spent 10 years, many of them as a Buddhist monk, in systematic spiritual practices conducted primarily through his mind. Having had visions, revelations, and many deep awakenings and new understandings, this holy man returned to the United States to work and continue his studies in graduate school. To his surprise, he discovered that his years of meditation had helped him very little with his feelings or human relationships. In his words,

“I was still emotionally immature, acting out the same painful patterns of blame and fear, acceptance and rejection that I had before my Buddhist training; only the horror now was that I was beginning to see these patterns more clearly. I could do loving-kindness meditations for a thousand beings elsewhere but had terrible trouble relating intimately to one person here and now. I had used the strength of my mind in meditation to suppress painful feelings, and all too often I didn’t even recognize that I was angry, sad, grieving, or frustrated until a long time later. The roots of my unhappiness in relationships had not been examined, I had very few skills for dealing with my feelings or for engaging on an emotional level or for living wisely with my friends and loved ones.”

Many of us have known spiritually-oriented people who think very well of themselves yet are arrogant, mean-spirited, impatient, intolerant, critical or unloving. This common phenomenon is partly why Freud was so critical of religion. He must have asked himself many times how people who professed to love God could be so hateful to their families and neighbors; how such lofty ideals could co-exist with such lousy relationships. In the face of this perceived hypocrisy he dismissed humanity’s spiritual nature and focused on understanding the sexual instinct, the repression of which he believed to be the true source of our problems.

It would take Freud’s maverick mentee, Carl Jung, to discover the fundamental reality of our spiritual natures and understand that they cannot be fully activated and empowered unless we take our inner lives seriously and commit ourselves to owning and integrating our disowned qualities — instincts, emotions, hidden motivations, archetypal inheritance, everything. Jung had learned for himself that neither psychological nor spiritual dogma can heal our souls and transform us into spirit persons:  only consciousness can do that.

The work of this spiritual and psychological pioneer has made all the difference in my life. For a list of Jungian books you can use to begin your own program of study, check out Inner City BooksChiron Publications, Shambhala Publications, and Spring Journal and Books.

I also encourage you to check out my books, listed below. They’re all about what I’ve learned about myself and the human psyche through Jungian psychology. If you’re a beginner, I suggest you read them in chronological order, beginning with The Bridge to Wholeness, then Dream Theatres of the Soul, then Healing the Sacred Divide. The above quote, “…there is no such thing as spiritual maturity without psychological awareness,” comes from the latter book.

For me, writing is both a psychological and a spiritual practice, and I’ve grown a great deal during and in between the writing of each of my books. I’m especially excited about what I’ve learned about archetypes since my last book. The Soul’s Twins: Emancipate Your Feminine and Masculine Archetypes is particularly relevant to the gender issues our world struggles with today. Look for it from Schiffer Publications next year.

Stay conscious.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

Identifying and Working with Archetypes in Your Dreams May 7, 2019

This wonderful book was written by Justina Lasley, founder of the Institute for Dream Studies.

In my last post I answered questions from students at Justina Lasley’s and Tzivia Gover’s Institute for Dream Studies about what brought me to dreamwork and how it has influenced my life. Their remaining questions were about identifying and working with archetypes in dreams.

Archetypes are universal, unconscious psychic forms, or images. Contents of the collective unconscious of humanity, they are the psychological equivalent of our physical instincts. Although we are not normally consciously aware of our instincts or their archetypal images, they nevertheless predispose us to perceive our experiences and behave in certain predictable ways.

We cannot directly know the archetypes, but we can learn about them from their symbolic manifestations in myths, fairy tales, dreams, and imagination. Examples of the primordial images which populate the treasure trove of our dreams include animals, objects, people, themes, and motifs. With our preference for the conscious ego’s rational processes above all our other functions, western culture tends to devalue the psyche’s natural, intuitive, imaginative processes. This split between the rational mind and nature created the seriously dysfunctional attitudes and practices which have brought us to the brink of destruction.

When you can see and acknowledge the very real power of archetypes in your dreams and waking life, you will understand yourself with all your bright and shadow qualities better. The more self-aware and self-accepting you become, the more compassion you will feel for yourself and others. Over time your dysfunctional ways will abate and  you will discover and live the meaning and purpose of your life. As you grow in consciousness, others will be affected. The ripple effect will take over and you will become part of the solution.

This is precisely what the students at the Institute for Dream Studies hope to do with their lives. They were particularly interested in the four basic feminine and masculine archetypes I’ve written about in my new book, The Soul’s Twins: Mother, Father, Queen, Warrior, Mediatrix, Sage, Beloved, and Lover. Here is their first question:

Q: Does it take a while for one to determine their dominant archetype(s)?

Yes. During my first two or three years of dreamwork I focused almost entirely on understanding the meaning of the symbols and images in my dreams. I examined them from three perspectives:  my personal associations for the symbols, my culture’s associations for them, and the archetypal associations for them in myths from every culture. I also looked for manifestations of their negative sides in the hope of recognizing and befriending my Shadow. I knew from my Jungian studies that it was my major barrier to deeper self-knowledge.

In those early years I was mostly doing intellectual head work and paid little attention to my emotional responses to the images, themes, or overall feeling of my dreams. I knew very little about the archetypes and wasn’t terribly interested in them. And it rarely occurred to me to look for any connection between my inner/dream life and my attitudes and behavior in waking life. Mostly I was just compiling fascinating data.

My tenth birthday was one of the last times I saw my father. His death some months later was the impetus for my Orphan’s awakening.

This was fun and very useful, but I craved more. I began to notice uncomfortable recurring archetypal themes. I wondered what they had to do with the way I acted and felt. I saw how I covered up my inner realities with outer attitudes and behaviors that weren’t true to what I knew myself to be and feel inside. I wanted to know who I was beneath my persona, why I was the way I was. I wondered what the underlying complexes and archetypal patterns were that seemed to trigger strong emotions. When I noticed that many of my attitudes and behaviors centered around stereotypes about masculinity and femininity, I began to study and write about that. I was following my intuitions and instincts, and was rewarded when a hidden new world of archetypes opened up for me.

My first strong connection was with my Warrior. He was very good at defending and protecting me, but soon I saw that he was often overly quick to do so. So I began to look for what he was defending. I found her in my dream emotions and occasional glimpses of sad, vulnerable, self-pitying Orphan girls who I eventually identified as different versions of my immature Mediatrix. She was suffering from feelings of abandonment she didn’t understand and just wanted her Mother. In waking life my personal  mother had been too busy trying to be a surrogate Father/provider to give me the comforting nurturance I needed. I realized my Warrior had made it his job to defend this rejected child I didn’t want to admit to, so I focused on developing the nurturing Mother in myself so that together, she and my conscious ego could love this childish part of me. That meant I had to give my Warrior another job. Now his goal-oriented determination and persistence help my Sage with my writing. Over time other archetypes have revealed themselves, each with their own issues, strengths and weaknesses.

Only recently has my Queen stood out as my powerful personal authority who’s been with me all along without my knowledge. With help from my Warrior and Sage, she has given me the confidence to make my own way through life on my own terms. Last to awaken have been my Beloved and Lover. This development has brought more forgiveness, compassion, and satisfaction to my life than ever before. It’s been thrilling to watch them blossom.

Next time I’ll answer the last question, which is about my dominant archetype, the Mediatrix. Until then, sweet dreams, my friends. And happy Mother’s Day to all who have birthed and protected new life in themselves.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

 

 

 
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