Matrignosis: A Blog About Inner Wisdom

Think Pyschologically; Live Spiritually

The Sacred Laws of Psyche May 5, 2015

The inner universe

The inner univers

My friends: last week’s post about the new book, Into the Heart of the Feminine, by Jungian analysts Drs. Bud and Massimilla Harris, addressed a lesson that must be learned if we want to heal ourselves and the world. This is the importance of recapturing our ability to think psychologically and symbolically. This I know:  learning the two languages of One Mind is the only lasting remedy for the devastation that our cultural mentality of one-sided rational, verbal and literal thinking has wrought.

With the synchronistic help of Elaine Mansfield, a dear friend and sister writer, I was reminded of this post I published in the wake of the Newtown tragedy over three years ago. If any act epitomizes the evil impact of the one-sided patriarchal culture that has activated the Death Mother archetype in our culture, that did! With this repost I extend my condolences to include the families and friends of those who lost their lives in last week’s devastating earthquake in Nepal.

The inner universe of the mind is, like the physical world, a living organism that functions according to natural laws.  Deciphering them has been the work of holy fools, for who can presume to understand the sacred inner workings of creation? Yet we do try to understand these autonomous patterns of energy (archetypes) in our individual minds (the psyche) and in the mystery of the One Mind beyond ordinary consciousness (the psychoid) because we feel their profound influence.

Our brains know two languages: logic and imagination. Separately, each has limits, but an individual who respects both can make brilliant inroads into the Mysteries. Einstein was one such person. He said,

“Logic will take you from A to B.  Imagination will take you everywhere.”

Carl Jung and Joseph Campbell were others. Jung explored his inner life and that of his clients with the help of myths and symbols from various wisdom traditions. Campbell developed some of Jung’s themes in his own extensive research. Together, their imaginative work shed much-needed light into the darkness of our current collective unconscious. Following are some natural laws they midwifed into our awareness.

1. The Law of Correspondence: The outer universe is a reflection of the inner universe. This intuition gave rise to the ancient adages, “As above, so below,” and “As without, so within.” Humanity has expressed this relationship in diverse symbol systems such as mythology, religion, tarot, alchemy, astrology and magic.

2. The Law of Synchronicity: Meaningful coincidences between our inner and outer universes occur more frequently with self-reflective practices like dreamwork and active imagination. Synchronicities are not products of “cause and effect,” but of an imaginative, heartfelt search for personal meaning which eventually produces what Jungian Monika Wikman calls, “a psychology of synchronicity instead of linearity.”

3. The Law of Opposites: For everything we know about ourselves (beliefs, values, attitudes, emotions), there is a corresponding unconscious opposite. In our psychological immaturity we see things dualistically, (in terms of either-or, good-bad), and automatically repress or disown that which our egos consider the less desirable options.

One Mind
One Mind

4. The Law of Oneness Beneath all apparent dualities lies a fundamental connectedness with All That Is.  We can tap into this One Mind by integrating pairs of opposites to create partnerships which see, think, and behave holistically.

5. The Law of Entropy: When opposites remain isolated from one another, any disorders within them remain constant or increase.

6. The Law of Change:  Energies in both universes are constantly circulating. Change toward stasis and polarization increases disorder and chaos. Change toward communication and integration increases movement toward perfection and completion.

7. The Law of Love: Love is the most powerful healing and unifying force in Life. It has its roots in the heart, i.e. honest feeling and valuing, not the head, or logic and reason.

8. The Law of Choice: Our ego, the organizing center of our conscious selves, can choose to serve or fight these laws, and our personal choices influence ours and the world’s welfare. For example, if we serve the Law of Love, we respect and integrate ours and others’ religions, making space in ourselves and the world for both. If we fight this law we are choosing love’s opposite, hatred.

We can cultivate our imagination or bury it. View ourselves as separate or as connected. Integrate otherness or fight it. Nurture love or hate. Trust or fear. How can our beloved country serve these sacred laws at this point in history?  How can you and I?

My heartfelt condolences go out to the families and friends of the innocents whose physical lives were tragically snuffed out in Newtown. Together, may we find a solution to this senseless tragedy.

Image Credits:  Google Images.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

New Dreams About My Animus April 14, 2015

I’ve just had a pretty mind-blowing synchronicity I need to tell you about!  As I write these words, it’s early Monday evening, April 13, 2015.  This afternoon we returned from the beach having spent the weekend with two couples who traveled several hundred miles to attend an annual fund-raising event for the Atlantic Center for the Arts. They’ve left now, so I’m at my computer preparing tomorrow’s post.

A few moments ago I remembered a note I put on my calendar several months back.  It says:  “Repost the post from April 30, 2011, ‘Dreams of the Animus,’ this April.” Thinking that was a good idea since I didn’t have a day ahead of me to write a new one, I copied the older post below.

Reading the first paragraph reminded me about the two dreams I had last night. Afraid I’d forget them, I stopped to record and work on them first.  That finished, I returned here to read the rest of the 4-year old post and schedule it for publication tomorrow.

I’m still stunned by what I read. Because last night’s dreams are a disturbing update on my dreams from this time 4 years ago! To understand why this synchronicity is especially uncomfortable, you need to read the older dreams first.

DREAMS OF THE ANIMUS:  A Re-Post from April 30, 2011.

Last weekend was special. I was born two days before Easter on Good Friday; but since Easter’s date is always changing, this year my birthday was the day before. April is glorious in Florida, so part of the specialness was getting to spend both holidays with my family in one long weekend at the beach. Another thing making it special was the dreams I had there. Of the two I recall, both featured my masculine side, or animus. Since one of my goals for this blog is to make Jungian psychology as relevant and helpful to others as it has been to me, I’d like to share these dreams in the hope of raising your awareness of your own inner resources.

Dream #4319: Passing Through a Threshold With My Animus. I’m entering an open doorway. A dear male friend (no one I know in waking life) is immediately behind me. His arms are wrapped around me, holding me gently. Our movements are so synchronized and easy that I can’t tell if he’s guiding or following me. Either way, it feels wonderful to be so close.

I awoke from this dream on my birthday. It was my first gift of the day. It said I am not alone as I move forward in my journey. Yes, I know I’m profoundly blessed to have a loving family, but the truth is, not one of them will ever feel my passions and emotions, understand my conflicts and yearnings, or experience my awakenings. It is my job to know and grow myself, not theirs. They have their own souls to make.

That’s okay, says this dream. Because my animus has always been with me he knows me completely; and because I have honored and empowered him, he will support me at the crossing of every threshold, even the one that opens to death. The comforting feeling of knowing my back is covered by this loving inner reality lingered all day.

Dream #4320: Dancing With My Animus. I’m on a small stage in an intimate room that feels like a chapel. I’m the female lead in a play; an attractive man is the male lead. We’re both feeling unsure of ourselves as we demonstrate a phase of a developing relationship in which neither partner completely trusts each other or their own feelings. We dance around the stage then he bends me over backwards and leans over me. We hold this pose and wait for the audience’s response so we’ll know what to do next. This play is an improvisation requiring spontaneous interaction and cooperation between the players as well as between the players and audience.

My birthday dream depicts one reward of accepting my masculine side. My Easter dream says this work is not over. The presence of an audience suggests that my other inner characters are interested in my soul-making drama. It could also refer to an outer audience which is watching and helping. Both interpretations feel right to me.

My ego’s passion is to know and relate to my whole Self; my animus’s passion is to help me manifest what I know in writing. The dream says we’re both still feeling our way in this partnership. The religious setting means our work together is sacred and archetypal. And the presence of an audience tells me the purpose of the dance between everyone’s masculine and feminine sides is twofold: to unite the opposites in our own souls, and to help all humanity birth this Sacred Marriage in the world.

Next week: So Is My Animus Doing His Job?

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

An Easter Visitation From Serpent Mother April 7, 2015

A blood moon rising over Lake Virginia.

A blood moon rising over Lake Virginia

What an exquisite time of year it is in Orlando. Easter weekend was especially lovely. Saturday night we went to the home of good friends, where, in the most gorgeous weather imaginable, we celebrated her 60th birthday with dinner in the backyard while watching the glorious rise of the astonishing red-orange “blood moon” over Lake Virginia. Afterwards, with the doors open to the cool breezes, we danced barefooted in the living room to his exquisite play list of the best dance music ever!! It was like The Big Chill—one of my favorite movies ever—all over again, except this time the music wasn’t Motown, it was “O” town!

Sunday was equally balmy and breezy.  So between the traditional indoor Easter Egg hunt for our grandchildren (we’re still missing a purple egg containing a $5.00 bill; maybe they’ll find it next year), and our version of Easter dinner (featuring Grandma Raffa’s Italian spaghetti and meatballs), we relaxed on the deck.

Our house is on a small secluded island on the edge of a large lake.  Most of the island lies within in the city limits of our suburb, but our end of the road is governed by the county.  So the neighbors across the street, whose home straddles the dividing line, have chickens on the county side of their backyard.  On our side of the street, a canal edged with a cypress swamp runs behind the few houses and merges with the lake at either end. Our tiny enclave is so isolated by the water and trees that it’s easy to forget we’re surrounded by large neighborhoods near the big city.

It’s paradise to the critters with whom we share this space. Nearly every day I see pairs of wood ducks flying in to make a splash landing near their nests.  Or hear a kingfisher screeching as he races through the treeless air space over the canal like a noisy space ship trying to shake off an enemy from Star Wars. Or listen to the piercing whistles of the ospreys who surf the air currents over the swamp and lake searching for fish.  We have 8-hooter owls, great blue herons, green herons, wood storks, coots, anhingas and bitterns. Ginormous turtles have been known to lay their eggs in our backyard, raccoons try to dig them up, bass swim in the canal, and alligators rule.

So I wasn’t very surprised Easter afternoon when I heard a shout from the big kids who were playing volleyball in the side yard.  “Snake! Snake!” As we rushed over Alex was hopping through the grass like a dancer over hot coals. Sure enough, passing beneath the center of the volleyball net, a 6-foot long snake was making a slithery bee-line for the canal.

My son-in-law recognized it right away and told us it was a non-poisonous rat or corn snake.  We watched, mesmerized, as she slid over the sea wall, slipped into the water, sashayed swiftly across the canal and disappeared in the undergrowth.

Serpent Mother

Serpent Mother

Judging by the direction from which she had come, my guess is she was returning from a visit to the henhouse across the street. Do they like eggs? I asked him.  Oh yes. Aha! So Serpent Mother likes to celebrate Spring with Easter egg hunts too!

Why do I call this serpent “her?” Can I tell the gender of a snake at a glance?  No, I’m not speaking literally. Everything has symbolic meaning that reflects the inner life of spirit and psyche, and snakes are especially rich with associations.  Aside from being a common dream symbol of transcendence, life-giving energy, healing, and the Sacred Self, the snake has always and everywhere been associated with the archetypal feminine and the ancient goddesses who represented the Great Mother of all life.

The moon is likewise associated with the cool light of the feminine, as compared to the masculine sun.  And a full moon, pregnant with life-giving blood, rising over Lake Virginia on Easter eve, a day when my psychologically aware and spiritually mature friend celebrated her 60th birthday, has very special meaning for me.

Plus, the element of water is the feminine counterpart to masculine fire. The name Virginia (from the OFr. virgine, and Lat. virgo), means virgin, a chaste maiden or unmarried woman who has taken religious vows of chastity. And Serpent Mother’s synchronistic visitation on Easter Sunday reminds me of the virgin Mary, the mother of Jesus, a Spirit Person who transcended the physical limitations of earthly life, thus symbolizing our hope for new spiritual life.

I hope your Easter was blessed with reverence for the Mystery of new life, and I wish you an especially meaningful Spring.

Corn snake image credit:  Wikipedia

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

Imagine a Dreamer March 3, 2015

Unknown-1This weekend I was honored by a fellow writer, aficionado of Jungian psychology, and advocate for social change. Skip Conover, founder of the website Archetype in Action, notified me that he had started a new Facebook page with the engaging title “The Rabbi, the Novelist, the Dreamer, the Revolutionary and the Marine Walked into a Bar…” And he had made me an administrator.

That’s cool, I thought. I wonder what this page is about.  But I didn’t have time to pursue it until last night.  That’s when I discovered that the Dreamer he was referring to was me! When I got over my surprise, I read the page description and discovered it was about our mutual passions for writing, self-knowledge, and social change.

In my response to him I noted that I had never thought to call myself a Dreamer in the sense he obviously meant: i.e., as a person who is passionate about promoting her vision for a more conscious and enlightened world. But then these lyrics from my favorite John Lennon song, Imagine, popped into my head:  “You may say I’m a dreamer/But I’m not the only one/I hope someday you’ll join us/And the world will be as one.”

Yup.  That’s me, alright. Why did I never realize this before?

After reflecting on this last night and this morning, I think I know the answer.  In the world, era and cultural group in which I was raised, the term “dreamer” was used in a slightly superior and disparaging way. Dreamers didn’t have their feet on the ground.  They were impractical and overly idealistic. They were into hippy stuff like sit-ins and free love and eating organic foods. When they weren’t tripping on pot or singing folk songs, dreamers felt so strongly and cared so deeply that they were an embarrassment to ordinary folk. Worst of all, they didn’t seem to care about the chaos they created with their shocking efforts to “save the world!”

Caught between the naively optimistic post-war spirit that characterized the late 40’s and 50’s, and a new generation’s awakening to the intolerable injustices that precipitated the civil rights movement and Viet Nam war protests, I didn’t know where I belonged.  As a young wife and mother I sided with my elders and took the easy way of conforming to their conventional wisdom. This non-solution suited me fine well into my thirties.

Years later I felt guilty about not participating in the revolutionary spirit of those history-making times. But now I realize it made an indelible impression on me anyway.  I wanted to care and love as much as those students and intellectuals did. And occasionally I’d catch a glimpse of the rebel without a cause in me who hoped that one day I’d be brave enough to speak out about issues that were important to me and society.

I don’t feel guilty any more, because my rebel found a cause. But it wasn’t until I saw Skip’s new Facebook page that I realized how my early conditioning had kept me from openly claiming the tag of Dreamer.  I’m ready to claim it now.

I was destined to be a Dreamer in both senses: 1) someone who loves herself enough to pay attention to her nightly dreams, and 2) someone who loves the Mystery of life enough to promote her waking dream of a more conscious and caring world. I think those seeds were planted in my soul’s code from the beginning; but my soul had a timing of its own and I had a lot of growing to do before they would bear fruit. I grew by listening to the promptings of my soul as she spoke to me in my dreams.

 You may say I’m a dreamer

But I’m not the only one

I hope someday you’ll join us

And the world will live as one.

Image credit: Google Images, Unknown

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

Looking for Love in All the Wrong Places? February 24, 2015

Unknown-1Have you ever put yourself in a relationship or situation that filled a deep need and seemed totally harmless?  And then suddenly something happened that made you aware of an unsuspected dark side of what you were doing? And it got so out of hand that you couldn’t control it and were swamped with anxiety and dread?  

Most of us have experienced something like this at some point in our lives. So what do you do?  Ignore it?  Keep plugging away and hope for the best? Pray? Fantasize?  Wait for a prince to ride up on a white horse and rescue you? Lay the blame on someone else while denying your part in it?  Ask for help then get angry when it doesn’t come? Run away?  Carry your guilt, fear, hurt and anxiety in a secret compartment and refuse to visit it while telling yourself you’re just fine?  Only to put yourself in another situation somewhere down the road that’s just as bad as, or even worse than the first? Then go through the whole thing again?

These are the responses of an immature ego with limited self-awareness. When we see this happening to someone we know, it’s obvious that whatever they’re doing isn’t working.  Yet, like a hamster on a wheel, some people keep traveling the same old path without getting anywhere no matter how good their intentions or wise their counsel.  I’ve been there.  Maybe you have too. Old habits and attitudes have strangleholds on our egos, regardless of how toxic the consequences. So how do we break free?

“To live fully, we have to…bring back to life the deepest levels of the psyche from which our present consciousness has evolved.” Carl Jung

images-2But how do we follow Jung’s advice?  Ask your unconscious for a dream. Dreams compensate for our conscious attitudes by showing us different ways of viewing our issues, especially problematic ones. The unconscious contains everything about ourselves of which we are unaware, including hidden potentials we haven’t yet discovered or alternative ways of being we’ve disowned. Situations like the above are invitations to bring them into our awareness so we can move forward.

This is not easy for an ego that’s oblivious to the inner life and thinks dreams and fantasies are “just our imagination.”  Plus, few of us welcome the effort it takes to reflect on them. Most difficult of all is giving up our illusion of being in control and trusting some unknown part of ourselves to help us out. We experience the power of these archetypal entities all the time in strong emotions, urges that seem to come from nowhere, and synchronicities, yet we rarely “waste” much time trying to understand them. But it’s the only way to go if we really want to grow. Consider this:

“The essential thing is to differentiate oneself from these unconscious contents by personifying them, and at the same time to bring them into relationship with consciousness. That is the technique for stripping them of their power.  It is not too difficult to personify them, as they always possess a certain degree of autonomy, a separate identity of their own. Their autonomy is a most uncomfortable thing to reconcile oneself to, and yet the very fact that the unconscious presents itself in that way gives us the best means of handling it.”  Jung: Memories, Dreams and Reflections, pp. 185-188.

images-1If we’re dead serious about wanting out of our ruts—and it usually takes desperation to bring us to this point—asking the unconscious for a dream about our situation will trigger an immediate response.  Within a night or two we’ll get one or more dreams. We won’t understand their symbolic language or meaning right away, but, if we persist step by step the rewards will come. My certainty of this comes from 26 years of treating my dreams “as if” they have objective meaning. Once I chose this path, it wasn’t long before I realized they actually do!

Our highest purpose is to grow more conscious and accepting of the benevolent otherness within and without so that we might live in love instead of fear. We can’t will ourselves to manufacture love or consciousness with mental effort alone.  These and other rewards only come with personal experience and a regular practice like dreamwork. With time, our toxic fears, shadows, habits and attitudes lose their power and are replaced with trust, peace and overflowing gratitude and compassion.

If you’re looking for love, I promise:  you can find it in your dreams.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

A Story of Living and Dying February 2, 2015

51pPyvcRbyL._AA160_As you read this, I’m enjoying the company of my friend Elaine Mansfield. Many of you will recognize her name from comments she frequently makes here, or from my Facebook page.  She flew down from New York to spend a few days with me before she goes on to Tampa where she’ll be presenting a workshop for a small fraction of the half million women who lose spouses each year.  While she’s here, we’re planning a new workshop on grief.

We met about 16 years ago.  She was with her husband, Vic, a physics professor who had written a new book on synchronicity, when he came to speak at the Winter Park Jung Center where I was teaching.  Fred and I took them out to dinner afterwards and enjoyed them so much that Elaine and I began an email correspondence.  Nine years later Vic died of cancer.

Some of you have lost a spouse; some, even two.  Others have spouses with terminal illnesses that could take them within the next few years.  So I want you to know about Elaine’s new book called Leaning into Love:  A Spiritual Journey through Grief. 

One reviewer describes it as a “touching and courageous memoir about love, illness, death, and grief.” Another says, “This magnificent, profoundly moving book gives encouragement and solace to all.”  Alison Lurie, Pulitzer prize-winning novelist writes, “Elaine Mansfield knows far more than most people about love and loss, and she tells it with admirable honesty and clarity.”

A mutual friend of ours and sister lover of Jungian psychology, Candace Boyd, wrote to Elaine some weeks ago and copied me. Candace wrote,  “I read your book in two days. Your writing is so powerful, and so beautiful. I wish that I had had this book to refer to a year and one half ago.” That was when her husband was diagnosed with Stage IV pancreatic cancer. Synchronistically, as I was writing the beginning of this very paragraph I received another e-mail from Candace saying, “Cancer seems to be endemic to our lives now.”  I think I’m supposed to be writing this post today!

One of the more remarkable aspects of Leaning into Love is how honest and personal it is. Elaine doesn’t shy away from sharing occasions when she and Vic were irritable with each other. You don’t always see this kind of candor from loved ones who’ve been through the grueling day-to-day stress and strain of caregiving.  And when you do, it’s often accompanied by terrible guilt.

What’s so beautiful about this is that Elaine seems to have found a way to forgive herself for being human.  Maybe that’s because of the remarkable tenderness, understanding and love that infused their relationship.  Maybe she could forgive herself because she knew Vic forgave her for her flaws, just as she forgave him for his.  And for dying and leaving her all alone.

A big factor that undoubtedly influenced the patience and kindness these two consistently showed each other through their ordeal was their mutual desire for psychological and spiritual growth.   In the early years of their marriage they studied together with Anthony Damiani, a brilliant teacher who introduced them to Jungian psychology, meditation, and the philosopher Paul Brunton.  Later he guided them through Greek philosophy, Hinduism, Buddhism, and many Western philosophers. What they learned from him influenced them and their marriage in the best possible way.

Nobody is free from suffering, not even Anthony, who died of cancer at an early age.  And we don’t usually get to choose what causes our suffering.  But we can, like Vic and Elaine, choose to respond to it with courage, mindfulness, and kindness.  Of all the beautiful messages I received from this book, this is the one that made the deepest impression on me.  They practiced kindness.  What a beautiful thing to share in this dangerous, chaotic world.

Kindness. That’s what Elaine shares in her book. And, knowing her, I think it’s also one of the reasons she wrote it.

You can check out Elaine’s author page on Facebook here and buy her book here. 

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

The 52nd Week December 29, 2014

Izzie and Bear
Izzie and Bear

I love the week between Christmas and New Year’s Day. It has always stood out from the other 51 weeks in a year like a peaceful Zen garden, a special oasis where I attend to soul needs that require annual closure.

During the 80’s when I was juggling parenting with college teaching, I often spent this week assembling and basting together sandwiched layers of fabric backing, cotton batting, and the quilt tops I’d been working on all year. It took another year of hand-quilting everything together before I presented them to my children the next Christmas. After they each had a quilt of their own I used the last week of the year to start more quilts for our new mountain cabin. When these were finished we took them with us for our annual years’-end visit.

On the outside the 80’s were for me a time of perfecting and preserving my persona and the collective values of the times in which I was raised. But on the inside I felt I’d been shipwrecked and was living on my own private, isolated island. There I spent most of my time fishing in the watery depths of my psyche for psychological sustenance that could help me understand myself and resolve my inner conflicts.

Then, in the fall of 1989 I found what I was looking for:  I joined a Centerpoint group based on Jungian psychology, and suddenly the lights came on! I don’t remember what I did during the 52nd week that year but I’m pretty sure I would have spent most of it reading, studying and underlining one of the 20 or so books by Jungian analysts I had immediately ordered from Inner City Publishers.  Intense study was the first of the practices I undertook that made the year of 1990 a threshold into the most life-changing, soul-satisfying and creative period of my life.

My other main practice was recording and studying my dreams. Throughout the nineties I did dreamwork every morning and wrote every afternoon. I also meditated and practiced yoga. But I always devoted the 52nd week of each year to rereading my dream journals, summarizing important themes and trends, noting new developments, and highlighting valuable insights. Remembering and integrating my soul’s processes at the end of every year was an extremely valuable ritual for me in those days. Essentially I was building a new foundation for my psyche and I could feel it growing stronger with each passing year. This was my decade of finding, connecting with, and honoring the unconscious and the Self.

The new millennium brought new insights and year’s-end rituals.  Feeling an unprecedented need to get in touch with my body and nature, I usually spent the 52nd week hiking and climbing the mountains near our cabin.  As my grandchildren began arriving, they and their parents would join us;  we’d also play games and enjoy lots of physical, outdoor, non-cerebral fun like sledding, making snow angels, and building snowmen!

Once again it’s my favorite week of the year. This year Fred and I brought Izzie—our grand-dog who’s a female version of her predecessor, Bear—with us to the cabin. One of my favorite things so far has been to take a long daily hike around the property with her.  Another was to prepare a welcome meal of chili, salad, homemade biscuits, and key lime pie for my son’s family who joined us a few nights ago.

So far, the only theme I see emerging during this decade is to listen and follow the guidance of my instincts and energy.  I don’t feel much need for closure any more—annual or otherwise—and the days of making special preparations for the 52nd week are long gone. In fact, I rarely do much of that any other time of the year either.  Mostly I just like staying present with myself, my family, and the moment and its opportunities.

Above all, I’ve been spending a lot of time savoring the many blessings of my life.  Believe me, I’ve had more than my share and I’ve never felt more grateful for them. Right now, that’s enough for me. Whatever the new year may bring, I welcome it with open arms.

May the new year bring you renewed awareness and gratitude for the special times of your one, precious life.

If you’re interested in hearing more about my introduction to Jungian psychology, you might enjoy this radio interview I did for the Centerpoint Foundation.

Ebook versions of Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon, Kobo, Barnes and Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

 
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