Matrignosis: A Blog About Inner Wisdom

Think Pyschologically; Live Spiritually

Tree of Life: A Dream of Returning Light and Hope December 13, 2018

What follows is copied from this morning’s dream journal. It seems a fitting post for the holiday season this year. May you find meaning and hope in it during this dark, chaotic time.

Dream #5,000: Tree of Life

I’m in a room in which someone has set up a small square table, like a card table, and covered it with a white cloth. Toward the back center of the table is a small live, potted tree. The front of the table is empty, as if this is a serving table for a Christmas feast and the platters and bowls of food will be placed there.The tree is around 2 feet high. It’s a bit wonky, like Charlie Brown’s little tree, with five skimpy branches sprouting from either side of a central trunk. But unlike Chuck’s tree, it’s not an evergreen with leaves and greenery. It’s a deciduous tree which has shed its old leaves for the winter. This makes sense, since it’s the dead of winter. The branches of this tree are dotted with unusually large, obviously ripening buds which make me think of ornaments on a Christmas tree. As I awaken I hear myself narrating a description of the tree saying, “The Tree of Life, laden with buds (I wrote bulbs) and the promise of new life.”

This dream is very meaningful to me for several reasons. First, because at my first Wise Women’s group meeting a few weeks ago, Jan told us about a group of women who sponsor a movement to plant new trees in the deforested belt around the planet. At the end of our meeting I suggested that we all try to incubate a tree dream to share at our next meeting after the holidays. I was hoping to find some guidance and meaning for our group about the danger of deforestation that is threatening our planet. That night I had dream #4990 with images of a few trees with a few green leaves, but it didn’t bowl me over and I’ve had no more dreams about trees since. Until last night.

Second, last night, knowing the next dream I recorded and worked on would be my 5,000th, I again asked Dream Mother to please bring me an extra special tree dream. Boy, did she deliver!

I awoke some time around 4:00 with the image of this dream and the realization that I was repeating its final words about the Tree of Life. After that I couldn’t go back to sleep. So I got up, wrote it down, went back to bed, and starting thinking about my associations with it. The first thing I thought of was my blog post from some years ago about the symbolic meaning of dreams. I guess that’s what gave me the idea to post this one today.

Next, I thought about what I’ve been writing about in my next book and realized that the Tree of Life represents the trinitarian third force which brings unity between opposites, not just as a metaphysical reality, but also as a physical one. Metaphysically, a tree is an image of the Philosopher’s Stone. Physically, it is a metaphor for the human body, with its central trunk, five appendages (head, arms, and legs), and a feminine and masculine side. This reminded me of the Kabbalah’s sephirot which, in Judaism, represents the divine in humanity and also has a feminine and masculine side.

Then I realized that the Jewish menorah is a Tree of Life too — with its central candle-holder trunk, and four candle holders on each side — and that this image is also like the sephirot. Plus, the lighting of the menorah candles celebrates the divine spark of light, wisdom and divine inspiration that we bring to fullness in ourselves with our spiritual work. The reference to light reminded me of the confusion I had when writing down the dream about the similarity between the words “buds” and “bulbs” — buds signaling new life, and Christmas tree bulbs representing the return of light, and with it, new life.

Another thought was that the Tree of Life, the sephirot, the menorah, and the Christmas tree are all images of the Great Mother, or Sacred Mother, who births new life and light via the buds that will blossom into leaves and flowers with the return of spring. So it’s also an image of the Sacred Feminine which has lain dormant for so long in the collective unconscious but is now showing hopeful signs of rebirth. This gives me hope. With women becoming more involved in positions of authority and taking on projects like planting new trees, perhaps they can also influence the world’s governments to take this and other ecological threats more seriously. If they succeed, just as the darkness and barrenness of winter is always followed by the light and new growth of spring, Mother Nature can restore the health of our planet with her natural cycles of life. May it be so.

Finally, the dream felt like a reward from my unconscious for all the work I’ve been doing on my dreams over the last 30 years. It seems to suggest that at my age I am still capable of sprouting with new life, and it made me feel that I am known and loved by the Sacred. It felt like an affirmation and validation of what I’m writing about in my new book, and gave me hope that it might be well-received by the collective. So after lying awake thinking about my 5,000th recorded dream for the rest of the night, I arose at 7:30 and started making some valuable revisions to the last chapter.

Thank you to my readers for your many gifts of wisdom through the years. May your holiday season be filled with light, wisdom, new life, and divine inspiration.

Image credits:  Charlie Brown’s Christmas Tree, https://www.macys.com/, The Tree of Life Metal Menorah by Scott Nelles, https://www.artfulhome.com/

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

Musings From My Cave July 3, 2018

The old root cellar, a cave under a mountain.

The book is coming along—slowly, often joyfully, sometimes painfully. This is hard work, yet it really is the only thing I’m good for.

In theory I can do almost anything; certainly I have been told how. In practice I do as little as possible.  I pretend to myself that I would be quite happy in a hermit’s cave, living on gruel, if someone else would make the gruel. Gruel, like so many other things, is beyond me.  Margaret Atwood

So I’m here in the mountains, happily ensconced in my cave.

Thunder is no longer the voice of an angry God… No river contains a spirit… no snake the embodiment of wisdom, no mountain cave the home of a great demon. No voices now speak to man from stones, plants and animals, nor does he speak to them thinking they can hear. His contact with nature has gone, and with it has gone the profound emotional energy that this symbolic connection supplied. Carl Jung

That’s why I come here, where summers are cool and I reconnect with nature. When I’m in Florida I always imagine that when I return, my writing will flourish.

I would get a lot of writing done if I lived in isolation in a cave under a swamp.  Claire Cameron

Or a mountain… That’s what I keep telling myself.

I like solitude.  I”m very good at being disconnected.  I do a lot of disappearing. People who know me go, ‘Oh yeah, Mailman, she’s gone into her cave again.’ I’m like that, a bit of a hibernating bear. Like that crocodile that just sits there in the water and doesn’t do much.  I was always a bit of a dreamer as a kid, so that hasn’t changed.  Deborah Mailman

Wonder

Ever since I dreamed about a huge elephant breaking down a door to get out of a cave, I’ve been curious to know what’s inside. And who is this elephant? Why does she want to get out? What does she know that I don’t? At first I was terrified of what might be in that cave.

Thus it was that in obedience to the law laid down by his mother, and in obedience to the law of that unknown and nameless thing, fear, he kept away from the mouth of the cave. Jack London

But my need was such that I had to enter. After a few years of working with my dreams, my fear began to fall away and my cave became a sanctuary.

Truth is a demure lady, much too ladylike to knock you on your head and drag you to her cave. She is there, but people must want her, and seek her out. William F. Buckley Jr.

We live life in the marketplace and then we go off to the cave or to the meditation mat to replenish ourselves. Ram Das

For me, I think [art] exists in a cave. I am in a cave. Haile Gerima

I’ve learned a lot from exploring my cave.

The cave you fear to enter holds the treasure you seek.  Fear of the unknown is our greatest fear.  Many of us would enter a tiger’s lair before we would enter a dark cave. While caution is a useful instinct, we lose many opportunities and much of the adventure of life if we fail to support the curious explorer within us.  Joseph Campbell

What I want to see…

Now I see…

How you’re still always trapped.  How your head is in the cave, your eyes the cave mouth. How you live inside your head and only see what you want. How you only watch the shadows and make up your own meaning. Chuck Palahniuk

And I know that…

You are also caught with the fact that man is a creature who walks in two worlds and traces upon the walls of his cave the wonders and the nightmare experiences of his spiritual pilgrimage. Morris West

I love my cave. It’s where I hear my soul, see my dreams, make meaning.

I’d rather live in a cave with a view of a palace than live in a palace with a view of a cave. Karl Pilkington

The cavemen, when they saw the antelopes, they had to scratch them on to the caves because they needed to express the immediacy of what they were being affected by – and I love that. That is why I do what I do. I need to express myself. Alejandro Gonzalez Inarritu

Each story, novel, poem and play presents a vision of the world that illuminates the dark cave of life we stumble through. We can see better where we’re going, what sudden drop to avoid, where the cool water is running.  Kareem Abdul-Jabbar

For a long time, I thought I was getting wiser. And in some ways I was. But my cave is also a place to escape the harsh realities of life.

There is no crime more infamous than the violation of truth. It is apparent that men can be social beings no longer than they believe each other.  When speech is employed only as the vehicle of falsehood, every man must disunite himself from others, inhabit his own cave and seek prey only for himself. Samuel Johnson

Johnson was right on one level. Detaching from the world’s toxicity is a path to self-discovery and a means of self-preservation. For me, that’s been especially true in the last couple of years. Still, it’s equally true that

…Spiritual opening is not a withdrawal to some imagined realm or safe cave. It is not a pulling away, but a touching of all the experience of life with wisdom and with a heart of kindness, without any separation. Jack Kornfield

The world is only as fair as you can make it. Takes a lot of fight. A lot of fight.  But if you stay in here, in your little cave, that’s one less fighter on the side of fair.  Libba Bray

“How in hell did those bombers get up there every single second of our lives! Why doesn’t someone want to talk about it! We’ve started and won two atomic wars since 2022! Is it because we’re having so much fun at home we’ve forgotten the world? Is it because we’re so rich and the rest of the world’s so poor and we just don’t care if they are? I’ve heard rumors; the world is starving, but we’re well fed. Is it true, the world works hard and we play? Is that why we’re hated so much? I’ve heard the rumors about hate too, once in a long while, over the years. Do you know why? I don’t, that’s sure! Maybe the books can get us half out of the cave. They just might stop us from making the same damn insane mistakes!” Ray Bradbury, Fahrenheit 451

My life has been a fight to speak my truths, to not cave.

Be ruthless about protecting writing days, i.e., do not cave in to endless requests to have essential and long overdue meetings on those days.  J K Rowling

But I also need to stay in relationship with the world. It seems I’m always walking a thin line, holding the tension between two equally valid truths.

At eighteen our convictions are hills from which we look; at forty-five they are caves in which we hide. F. Scott Fitzgerald

What are my convictions at seventy-five? Oceans in which I swim. You and I are made of quantum particles of star dust and photons of light, each one unique, every one connected with every other in an underlying sea of love. A place where every individual is separate and unified at the same time. Where all are known and loved.

Welcome out of the cave, my friend.  It’s a bit colder out here, but the stars are just beautiful.  Plato

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

Books: The Perfect Holiday Gift December 18, 2017

Holiday Greetings to all. It’s a week before Christmas, so there’s still time to order books for the readers on your list. In case you’re looking for ideas, here are some of my recent favorites. They’re all wonderful.  Enjoy.

Regina Aguilar, Alchemy of the Heart: The Sacred Marriage of Dionysos and Ariadne. Chiron Publications. November 7, 2017.

Manipulated by mythologies which legitimate the authority of those who use them for economic and political advantage, we are increasingly estranged from our Source, our environment, one another and ourselves. We need stories that describe the soul’s healing, bring reverence for life, and connect us to an inner authority based on experiential knowing. Alchemy of the Heart—an in-depth Jungian analysis of the myth of Dionysos and Ariadne—is such a story. Dionysos exemplifies the destruction and restoration of wild, virile, passionate masculinity in deep rapport with the earth and femininity. Ariadne symbolizes innocent, trusting, devoted, but deeply wounded femininity in patriarchy. When a woman’s romantic illusions are shattered by masculine betrayal, the experience of feeling her supportive inner masculine brings renewed vitality and a mystical sense of oneness with life. The story and eventual union between the masculine Lover and feminine Beloved in the alchemical sacred marriage described in this myth is a metaphor for the inner path of integration and individuation available to you.

HeatherAsh Amara, The Warrior Goddess Way:  Claiming the Woman You Are Destined to Be, Hierophant Publishing, October 24, 2016.

Written for women, The Warrior Goddess Way is filled with wise principles and insights from which anyone seeking greater power, passion, and freedom can benefit. Amara describes a pathway of presence, baby steps, and practice—a road to reclaim all of you, including your darkest fears and most precious gifts. It asks you to recognize how you have been trained to think and behave, to witness your mind instead of believing everything it tells you, and to embrace yourself in your entirety. Most of all it asks you to stop resisting things beyond your control and learn to love it all. To say Yes! to every situation in your life and ultimately, Yes! to death. Befriending death frees you to be more fully engaged with life. Examples and activities demonstrate the value of such qualities as presence, forgiveness, apology, authenticity, respect, listening, stillness, and awareness.

Lewis Howes, The Mask of Masculinity, Rodale, October 31, 2017.

“Regardless of gender, the key to success in life is creating meaningful relationships.” With this line, the reader is ushered into a bold new territory where successful men care more about connecting and being real than wearing macho masks. In today’s world, authenticity and other qualities this two-sport All-American athlete now associates with greatness—like empathy, insight, honesty, vulnerability, compassion, acting for the good of others, and the ability to heal from one’s own wounds—are traditionally associated with femininity. Howes hopes to change this one-sided and outdated stereotype by describing nine toxic masks men wear which, when discarded, enable them to accept their vulnerability and evolve into a modern-day masculine archetype of benevolent and compassionate power, courage, inner peace and happiness.

Ira Israel, How to Survive Your Childhood Now That You’re an Adult: A Path to Authenticity and Awakening, New World Library, November 7, 2017.

Western culture’s beliefs in capitalism, science, and religion taught you to value the wrong things like productivity, consumerism, and romantic love. Your futile struggles to find happiness and unconditional love via these beliefs created resentments and judgments about the past. As an adult you still dwell on these beliefs and ignore your present pain to stave off future pain. In How to Survive Your Childhood Now That You’re an Adult, psychotherapist Ira Israel deconstructs common dysfunctional mindsets and encourages you to accept and own the reality of your life. Suggestions to raise and reorient your consciousness include seeking a new definition of authenticity—encompassing the psychological principles of attachment, atonement, attunement, presence, and congruence—and practicing Buddhism’s Four Noble Truths, Eightfold Path and Three Jewels. Your practices will alleviate suffering, promote loving relationships, and help you live with authenticity and love.

Winifred M. Reilly, It Takes One to Tango: How I Rescued My Marriage with (Almost) No Help from My Spouse—and How You Can, Too, Touchstone, April 4, 2017.

Written by marriage and family therapist Winifred M. Reilly, this wise and practical book addresses unrealistic expectations and dysfunctional interactions which damage love relationships. With examples from clients and her own marriage, Reilly takes the reader through five developmental stages of partnerships. She concludes the key for positive change is for one partner to name the basic issues that create conflicts, accept personal responsibility for their role in them, learn how to manage their anxiety, and take risks to respond in new ways. This weakens habitual patterns and transforms the relationship into a more forgiving and loving partnership.

Tosha Silver, Outrageous Openness:  Letting the Divine Take the Lead, Atria (Reprint Edition), July 12, 2016.

Doctrinaire religions can leave you spiritually alienated because they focus on external observances instead of internal realities. Tosha Silver suggests you align with the Divine by asking for what it wishes for you instead of insisting on your ego’s preferred outcomes. When you offer your problems to the Divine and invite it to take the lead, then symbols and synchronicities tell you when to act. Your openness and trust in a divine order of love and abundance frees you from worry and allows the perfect solution to any problem to arrive at the right time. Silver shares a fascinating and entertaining collection of brief stories which illustrate these principles at work in her life and the lives of others.

Sara Avant Stover, The Book of She: Your Heroine’s Journey into the Heart of Feminine Power, New World Library, October 13, 2015.  

Building on Joseph Campbell’s The Hero with a Thousand Faces (1973) and Maureen Murdock’s The Heroine’s Journey (1990), yoga and meditation instructor Sara Avant Stover’s The Book of She describes how women can reclaim their feminine power. Combining personal stories, examples from wisdom traditions, and advice from noted psychological and spiritual teachers, Stover highlights 13 stages of the feminine journey. These are organized into five parts: Preparing for the Journey, The Descent, The Initiation, The Ascent, and The Homecoming. Readers are encouraged to explore and heal their inner and outer lives with numerous activities, rituals and guided meditations within a framework of guiding principles—cultivating an ongoing practice, welcoming silence and prayer, clarifying your priorities, taking responsibility for your life, exploring dualities, and facing your shadow.

Richard Rohr with Mike Morrell, The Divine Dance: The Trinity and Your Transformation, Whitaker House, October 4, 2016.

“Bad theology is like pornography—the imagination of a real relationship without the risk of one.” This sums up the theme of The Divine Dance—a repudiation of Empire and a celebration of Relationship. Central to this celebration is your willingness to actively change what you let into your heart and consciously participate in the divine dance of loving and being loved. Trinity is a foundational principle of perennial philosophy—the core beliefs common to every religion. Some call it the Third Force. It is also a living reality—a circular flow of love in you and the universe that mirrors the orderly spinning dance of subatomic particles which birth and sustain life. The 67 essays in this book depict God as absolute relatedness. They affirm that your participation in the dance can transform your illusion of separation into a spiritual experience of radical relatedness with yourself, your life, and the Divine.

I think of you often as I work on my next book and will stay in touch in the New Year. I wish you the happiest of holidays. As the nights grow longer and darker, may your inner light grow stronger and brighter.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

 

Time Out January 31, 2017

Yippee! It's morning! Time to get up, Granna.

Yippee! It’s morning! Time to get up, Granna.

My son brings Izzy, his four year-old golden retriever, to our house. We will dog sit until his family returns from their winter vacation.  She’ll be with us for five days. I love this dog, but she’s not easy. She’s big, rambunctious, needy, demanding of attention. Will the time and attention I’m willing to spare be enough for her? I hope so.

We take a little walk. She sniffs around, does her business. Good. We return to the house so I can work and she can rest.

It’s evening.  I feed her and leave for my ukulele lesson. When I return home Fred says our daughter has invited us to join them for dinner at their favorite Italian restaurant. We are delighted. Izzy will be fine alone for a while. She’s been here many times. I give her a treat, tell her we’ll go for a walk when I get home, say goodbye.

Over dinner our granddaughters recount last week’s accomplishments. A perfect score on a difficult and important math test.  A thrilling promotion from the junior varsity to varsity softball team.  Does anything feel better than this time out with them?

Back home, Izzy wakes up  from her nap on the kitchen floor. She looks up at me, tail thumping, waiting to see what’s next. I wrap her leash around my shoulders, stuff a green doggy-waste-bag in the pocket of my blue jeans, and we step out the front door.  Our little neighborhood is small and secluded so the leash is just a back-up plan in case we run into cars or other late-night dog-and-human-walkers.

A late afternoon walk.

A late afternoon walk.

I love being outdoors at night. The fresh cool breeze off the nearby lake. The quiet. The shadows. The open space. The peace. No people to talk to. No cars to avoid. A few pale street lights…just enough to keep Izzy in sight. The pleasure of giving her this time out, knowing she’s enjoying it, feeling confident and secure because I’m there with her.

She stops in the middle of the road, sniffing road kill. It’s too dark and the creature’s too long gone to tell what it is. Was. Osprey, raccoon, opossum, squirrel?  I look at the stars, happy to wait, enjoying her pleasure.  She glances back at me. I step forward, so does she. We move on to the next olfactory infusion. She stops, transfixed. I stop, transfixed. Does she remember I’m here, or is this new smell her entire universe in this moment?

We walk on. She sniffs something else, looks back, reads my body language. “It’s okay. You’re okay,” my body says. She understands and moves on. I’m still her lighthouse. I follow her lead. Knowing we’re connected as surely as if she were on a leash. Gratified that we trust one another so much that she doesn’t have to be tied physically to me. Pleased that she’s free to follow her nose. Humbled that we’re so acutely aware of the significance of each other.

We approach a crossroad. She looks back at me. Looks to the left. Looks to the right. Starts off to the right. No, I think. Left toward the lake is better. No traffic that way. She’ll be safer. I whistle one note. She freezes. Glances back. I point to the left. Just a slight movement of my arm and index finger. She turns around and goes left.

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A magical night by the lake.

I feel a surge of joy. This moment. This connection with Nature, this utterly delicious intuitive knowing. This trust between two animals who have such different languages and ways of processing life.

So different, and yet….we see each other. We know each other. In some invisible way we are touching each other, our minds sharing the same time and space. It feels magical. Miraculous. We’re part of a mystery so vast my mind can’t encompass it.

But, oh! I can enjoy it. This night under a starry sky. This dog who trusts me, who I trust. This connection to the unknown. I’m filled to bursting with gratitude and love. Does anything feel better than this time out?

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

The Couple: A New God-Image January 17, 2017

gerard_francoispascalsimon-cupid_psyche_endIt is my belief that the problem of opposites…should be made the basis for a critical psychology. A critique of this sort would be of the utmost value not only in the narrower field of psychology, but also in the wider field of the cultural sciences in general. ~Carl Jung, CW 8, par. 260.

In my last post, “What is Enlightenment” I introduced the Couple archetype. One reader responded with some thoughtful observations about same-sex couples, and I look forward to exploring this rich topic in future posts. But first, I’d like to lay the psychological and spiritual foundation for the Couple archetype. The following material comes from my manuscript, The Soul’s Twins.

According to Dr. Lawrence Odermatt of the Jung Institute in Zurich, the Couple holds profound spiritual meaning for many people in today’s world. Dr. Odermatt’s research has convinced him that the Couple is, in fact, emerging from the collective unconscious as a symbol of the Self. By this he means that people today expect things from the couple relationship that were formerly expected from their God-images, or ideas about The All, and from the religions created around these images.

Dr. Odermatt cites the following as some examples of the spiritual expectations people have about relationships today. People expect the couple relationship to provide a space or place of relaxation and regeneration from the stress of work and economic pressures. This is exactly what people in the past expected from places of worship, sacred rituals, and sacred festivals and days like Beltane, Christmas and the Sabbath.

People want their couple relationship to bring emotional security and satisfaction. This has not always been true. In the past, when marriages only took place between men and women and were primarily for social and political power and financial security, people rarely hoped to be emotionally fulfilled by their marriage partners;  they did, however, expect it from their spiritual lives and practices.

People today also want their couple relationships to be containers for their spiritual and intellectual development, for their deepest yearnings and newest insights. They want the couple relationship to nurture their creativity and unique potential, to provide meaning for their lives. These functions too, have traditionally been associated with religion.

Finally, and to me, this is the most telling and pertinent expectation of all, Dr. Odermatt says that today people want partners who will confirm and accept them as unique individuals while at the same time providing them with an opportunity to merge with another so as to experience oneness, togetherness, wholeness. In other words, today the couple relationship is becoming a symbol for the creative union between humanity’s two basic drives, the two halves of the Self:

1. The drive for self-preservation is our compulsion to express our individuality. The need to find, develop and manifest our unique skills and passions in meaningful work has traditionally only been associated with and assigned to males and denied to females. In some parts of the world it still is. Nonetheless, it is inherent in all of us, regardless of gender.

2. The drive for species-preservation is our compulsion to experience oneness with another in caring, intimate relationships which nurture our creativity and bless our community with new life, whether physical, cultural, psychological, spiritual or all four. This drive has traditionally been associated with and assigned to females, and some families and cultures still discourage its expression in males in any outlet other than sexuality.

 

Humanity is evolving and here, in our time, our collective God-image is undergoing a dramatic transformation. We are imagining God as something far more balanced and complex than a superior masculine spiritual authority who is fascinated by the feminine other—whether the world of physical matter (L.mater or mother), the Mother Church, or women—while remaining separate and aloof from her. In a development prefigured two millennia ago in the beautiful myth of Psyche and Eros, we are imagining God as an inner reality: our potential for a sacred intimate union, a loving partnership between our masculine and feminine sides. This new God-image honors the masculine and feminine principles equally and in all of us as a spiritual reality. In other words, each of us is in and of God.

This way of imagining God has already had thrilling, far-reaching effects. In the social and political arena it has allowed us to consider granting people ultimate authority over what they do with their own bodies and offering full and equal opportunities to everyone regardless of race, religion, gender, nationality, or sexual preferences. Such a God-image also gives contemporary religious institutions far more freedom than their predecessors had to encourage individuality and celebrate mutually meaningful relationships free from fear-based prohibitions and prejudices. And it gives religious groups permission to offer instruction on world religions, mythology, psychology, dreams, meditation techniques, and the newest scientific advances in medicine and physics because of a growing awareness that this knowledge liberates people from debilitating fears and helps them live more purposeful, meaningful lives.

The internal union between our masculine and feminine sides was anticipated by the practice of alchemy in the Middle Ages and the great wisdom traditions throughout the world before that. It was brought to our attention by Carl Jung, who likewise used the over-arching metaphors of masculine and feminine to represent every pair of opposites. Conducting our own magnum opus of uniting our inner opposites into our conscious awareness is our hope for wholeness, individuation and enlightenment.

The coniunctio in alchemy is a union of the masculine and feminine, of the spiritual and material principles, from which a perfect body arises, the glorified body after the Last Judgment, the resurrection body. This means an eternal body, or the subtle body, which is designated in alchemy as the philosopher’s stone, the lapis aethereus or invisibilis. ~Carl Jung, ETH Lectures, Pages 158-167.

Image Credit: Wikimedia Commons.  Psyche and Amor, also known as Psyche Receiving Cupid’s First Kiss (1798), by François Gérard: a symbolic butterfly hovers over Psyche in a moment of innocence poised before sexual awakening. 

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

The Transcendent Function January 3, 2017

gothicrayonnantrose003In the almost 7 years since I began Matrignosis, I’ve written much more about depth psychology than what I would call ‘depth spirituality.’ Perhaps because I’ve been doing in-depth studies of Jungian psychology for 27 years and feel more comfortable about my knowledge and experience of it.  Perhaps because I have no formal credentials on the subject of religion and so have left writing about it to those who do.

Either way, I’ve only hinted at depth spirituality and its connection to depth psychology, shared a few meaningful religious experiences, and occasionally addressed mysticism and religion. Yet, depth spirituality is a passion of mine and I’m feeling compelled to write more about it. So here goes.

I’ve been deeply spiritual since the age of 17 when I experienced an epiphany about some Bible verses and eagerly answered an altar call at a Billy Graham Crusade shortly afterwards. Perhaps it started before that, when, at the age of 10, I was encouraged by my Baptist paternal grandmother to kneel beside my bed and invite Jesus into my heart. Or did it happen a few months later when my minister immersed me in the baptismal font at the First Christian Church we attended?

Maybe my spiritual spark ignited when, around the age of 5, I experienced awe and wonder on a walk with my father beneath the cathedral-like canopy of a forest? Or was it earlier still at age 3 when I was lost and alone on the shores of Lake Michigan, following a faraway light that twinkled through the darkness like a star?

Regardless of when it awakened, I know for certain it didn’t begin to deepen until midlife. That’s when I experienced a crisis of faith which caused painful internal conflicts between known and previously unknown parts of myself. Gradually, taking these conflicts seriously and exploring them over a long period of time transformed my old God image of a distant and aloof heavenly father into a sacred, genderless, benevolent force which was real, present, and life-changing.

Carl Jung, whose father was a minister, experienced a similar crisis which activated the same compulsion to understand himself and participate in the Mystery of life. He called this compulsion the ‘transcendent function.’

The cooperation of conscious reasoning with the data of the unconscious is called the ‘transcendent function’…. This function progressively unites the opposites. Psychotherapy makes use of it to heal neurotic dissociations, but this function had already served as the basis of Hermetic philosophy for seventeen centuries. ~Carl Jung, CW 18, par. 1554.

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In fact, people have been encountering the transcendent function for thousands of years. Here’s what happens. Consciousness is born when we become self-aware: when we see ourselves objectively and realize we can make original choices instead of conforming and being buffeted about by unknown forces. We start out believing these forces are outside of us, in nature, other people, gods. We grow by acknowledging that they are in us, and that we project them outward to avoid taking responsibility for who we really are.

It is we who create our religions, our cultural standards, our wars, our beliefs about right and wrong, good and bad. This good/bad opposition is the source of our internal and external conflicts. We have no control over the transcendent function or when—or if—it kicks in. But if and when it does, everything changes.

The transcendent function does not proceed without aim and purpose, but leads to the revelation of the essential man. It is in the first place a purely natural process, which may in some cases pursue its course without the knowledge or assistance of the individual, and can sometimes forcibly accomplish itself in the face of opposition. The meaning and purpose of the process is the realization, in all its aspects, of the personality originally hidden away in the embryonic germ-plasm; the production and unfolding of the original, potential wholeness. ~Carl Jung, CW 11, par. 780.

Self-discovery is the basis of Eastern religions like Buddhism and Taoism and the mystical traditions of Judaism, Christianity and Islam. Some practices that lead to self-discovery are introspection, meditation, contemplation, centering prayer, dreamwork, body work, active imagination, journaling, psychotherapy, art, and so on.

Our choice to explore our unconscious selves is where East meets West and Soul meets Spirit. Working together in partnership toward understanding, union and love, our divided selves can eventually merge into One. This transforming process is both depth psychology and depth spirituality. It is where Life wants to take us.

great_temple_at_honan_cantonBy means of the transcendent function we not only gain access to the ‘One Mind’ but also come to understand why the East believes in the possibility of self-liberation. If, through introspection and the conscious realization of unconscious compensations, it is possible to transform one’s mental condition and thus arrive at a solution of painful conflicts, one would seem entitled to speak of ‘self-liberation’. ~Carl Jung, CW 11, par. 784.

Image Credits: Rayonnat Gothic rose window of north transept, Notre-Dame de Paris (window was created by Jean de Chelles on the 13th century). Great Temple at Honan, Canton. (Hoi Tong Monastery on Henan Island in GuangzhouChina). Wikimedia Commons.  Quote image courtesy of Lewis LaFontaine.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

The Next Step December 28, 2016

brain_power_large“Spirit and matter may well be forms of one and the same transcendental thing.” ~Carl Jung. CW 9i; par. 392.

This week between Christmas 2016 and the New Year of 2017 is the first in almost seven years that I didn’t schedule a Tuesday post on Matrignosis. I’m still trying to figure out why, but one factor is undoubtedly that I’m struggling with physical, emotional, and spiritual burnout from the presidential election and holiday preparations. As a result, I’m recovering from my second nasty bout with bronchitis in two months.

Determined to get the rest I obviously need this week, I had no conscious plans to write a post until after the new year. But this morning I awoke from a dream:

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A new government has taken over.  It is banning free speech and singling out intellectuals and other ‘undesirables’ on trumped up charges.  I’m feeling worried and frightened. Our only hope is in one extraordinary man who secretly leads a resistance group. I see his slogan, “We Will Survive” written in large bold letters on a large surface in a public place and take great hope from it.

I have to tell Fred.  He’s been distracted by work and doesn’t know this has happened. I find him and tell him with tears welling up in my eyes, “I have terrible news about the government!” I consciously add the words ‘about the government’ because I want to prepare him to hear something alarming but don’t want him to think the news is about any kind of immediate threat to our loved ones. I fear for our world.

So this is it. The core issue beneath everything I’ve been thinking and doing and trying not to think about or do in recent weeks. My intuition and feelings are in a high state of alert and as an introvert I’ve been trying to keep them under cover, both for my own protection and others. But the Self won’t allow me to ignore this any longer and sent me a dream to make me face it.

How am I going to respond to a situation that feels like a terrible threat to our country and world? How can I be sure that what I say or do will be helpful and not harmful?

cononley_09If you always do the next thing that needs to be done, you will go most safely and sure-footedly along the path prescribed by your unconscious. ~Carl Jung, Letters Vol. I, Pages 132-133.

After recording my dream I reread recent posts, looking for threads that might suggest my next step, my next post.

From The Invisible Cord: “Awakening from a long sleep during which our egos have been unconscious of our inner truths, and moving into a more mature way of living and loving is what Christmas is really about.”

From The Two Sides of Surrender: “Positive surrender frees you to live to the fullest with all the life energy you have at your disposal without wasting it on denial, escapism or self-hatred.”

And, “Healthy surrender is not a victim’s descent into lethargy. It is a warrior’s ascent to compassionate action which causes the least possible harm to others. It requires…restraint until you acquire the wisdom to know what must be done.”

But when will I know what must be done? Until now, my actions have been guided by this thought:

 “Your voice is too weak for those raging to be able to hear…Thus, do not speak and do not show the God, but sit in a solitary place and sing incantations in the ancient manner.” ~Carl Jung. The Red Book, p. 284.

Perhaps this is part of the reason I could find no words for a Tuesday post this week. But I am unusually mindful of these words from The Invisible Cord:  “…all opposites, outer and inner, are bound to each other by an invisible cord which is as real and essential to us as our heartbeat.”

There is an absolute, eternal union between God and the soul of everything. The problem is that Western religion has not taught us this. Our ego over-emphasizes our individuality and separateness from God and others. ~Richard Rohr Meditation, Dec. 17, 2016.

Mystics like Francis and Clare lived from a place of conscious, chosen, and loving union with God. Such union was realized by surrendering to it, not by achieving it! ~Richard Rohr Meditation, Dec. 17, 2016.

After citing the above I wrote: “If you’re not a religious person, just replace the word “God” with any or all of these three: Life. Love. Reality. It’s all the same thing.”

Still looking for guidance, I picked up a new book I’ve been wanting to start and chose a page at random. There I read,

“We’re standing in the middle of an awesome mystery—life itself!—and the only appropriate response before this mystery is humility.  If we’re resolved that this is where we want to go—into the mystery, not to hold God and reality but to let God and reality hold us—then I think religion is finally in its proper and appropriate place.” ~Richard Rohr with Mike Morrell, The Divine Dance:  The Trinity and Your Transformation, p. 73.

‘We’re standing in the middle of an awesome mystery.’ ‘Western religion has not taught us this.’ ‘I think religion is finally in its proper and appropriate place.’

‘Show the God.’

I think you can expect more of this from me in the coming months.

Image credits:  Brain Power, Cononley_09, Wikimedia Commons. 

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

 
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