Matrignosis: A Blog About Inner Wisdom

Think Pyschologically; Live Spiritually

Snake Symbolism October 15, 2019

Snakes, and particularly red ones, are not only spirits of the dead, but can also represent emotional states, as you have heard in the paper. They stand for the heat of the soul, the fire of passion, and thus represent a more intense stage of development. ~Carl Jung, Children’s Dreams Seminar, Pages 364-365.

Snakes fascinate and terrify most of us. Because of this near universal reaction, and because snakes have played such important roles in the mythology of just about every religion, we know they have relevance to the psycho-spiritual life of every human being.

Throughout history the connection between the snake and the feminine principle has been profound and intimate: from Eve to the Serpent Lady of Ashtoreth and Kadesh; from Ishtar, the Babylonian Lady of Vision to the Serpent Goddess of Crete; from Kebhut, the goddess of freshness who played a part in Egyptian funerary ceremonies to the asp that transported Cleopatra to the afterlife; from Greece’s ancient Earth Mother Gaea to the Golden Age’s Queen, Hera, and her step-daughter Athena, goddess of wisdom; from east to west, serpents have always tempted, personified, accompanied, awakened, transformed, and empowered women and goddesses.

A snake is one of the most versatile of all creatures. It can live in the ground or in a tree, in the desert or in the water, but it is primarily considered a chthonic creature, i.e. as pertaining to the earth and the spirits of the underworld. This accounts for its association with the physical death of the body; however, because it periodically sheds its skin and emerges as if reborn, it is also seen as a symbol of transformation and the perpetual capacity for renewal.

Snake Goddesses from the Minoan civilization of Crete. Heraklion Archaeological Museum, Crete

Psychologically, because of its phallic form, it is a masculine sexual symbol; yet, at the same time, because of its devouring nature, it also suggests feminine sexuality as well as extremely powerful unconscious feminine energies. In this latter regard, Jung noted that distressing dreams about snakes are symptomatic of anguish over a reactivation of the destructive potential of the unconscious. It is no wonder they are almost universally feared.

Snakes are also associated with divine revelation. Evidence from shrines and oracular sites of the Goddess in Babylon, Sumer, Anatolia, Egypt, Greece, and Rome suggests that sacred serpents were kept and fed by priestesses who were consulted for prophecy. Perhaps it is this association that led Philo of Alexandria to believe that the snake was the most spiritual of animals.

In sum, Cirlot’s A Dictionary of Symbols notes: “If all symbols are really functions and signs of things imbued with energy, then the serpent or snake is, by analogy, symbolic of energy itself — of force pure and simple…” Thus is Hinduism’s Shakti personified as Kundalini, a Sanskrit word meaning “circular power.” It is said the sleeping serpent-goddess is coiled in the pelvis and can be awakened through spiritual exercises, especially yoga. When aroused, she rises up through the spinal chakras until she reaches the head, completely transforming the individual along the way.

Whatever we call this energy, spirit persons from every religion have reported powerful and often very distressing physical and psychological symptoms consistent with this symbolism. Like Indra’s Diamond Net which intuitively prefigured Jung’s collective unconscious, quantum physics’ Holographic Universe,and the worldwide internet thousands of years ago, the Kundalini goddess may well be an ancient expression of a scientific reality: to wit, the very painful but ultimately healing evolutionary transformation of consciousness we see taking place all around us in the world today.

The next time you dream about a snake, pay special attention to the setting in which you saw it, what it is doing, and how its appearance and behavior make you feel. Then ask yourself questions like these or any others that seem to apply: “When have I recently felt this way in waking life?” “What internal changes am I becoming become aware of?” “What instincts or energies seem to be stirring up in me?” “Am I afraid of them?” “Why?” “What’s the worst that could happen if I acknowledged their reality and let them out?” “What’s the best that could happen?” “What outdated aspects of myself are dying?” “What message might Snake have for me?” “What aspect of myself am I being asked to transform and heal?”

Image credits:  Top, Google Free images, original source unknown. The others are the author’s photos.

Thank you to Lewis Lafontaine for providing the beginning quote from Carl Jung.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

 

Sex, Suffering, Shadow, and Alchemical Transformation September 24, 2019

The secret of alchemy was in fact the transcendent function, the transformation of personality through the blending and fusion of the noble with the base components, of the differentiated with the inferior functions, of the conscious with the unconscious. Carl Jung, Vol. 7 of CW, par. 360.The

A friend and I have been discussing painful, life-changing experiences and what we’ve learned from them. Why do they happen? Why do they cause us and those we love so much suffering? Is there meaning in humanity’s endless suffering? The suffering of our planet? Can anything good come from it? Here are my thoughts on one of life’s biggest questions.

Jung said we have five instincts—nurturance, activity, reflection, sex, and creativity. Normally, we’re unaware of our instinctual needs, but at a deep unconscious level, our inability to fulfill them causes great suffering. The instinct for sex is associated with humanity’s desire for love and pleasure. These days, experiencing love and pleasure seems to be our top priority. Not finding it creates enormous suffering, which may be why we are so obsessed with sex. But our failure to satisfy the other instincts can also cause us to suffer. 

strong attraction to another person might initially appear to be about sex, but the love and pleasure you desire is not always or only sexual. Other instincts are also involved. You can find deep pleasure in loving yourself, others, and life. You can’t force love, and you won’t feel the real thing if your youthful need for safety, guidance, and reassurance aren’t met. So maybe there’s something about this person that involves your instinct for nurturance. Maybe your parents couldn’t give you what you needed and this fascinating person instinctively feels like someone who can.

Or maybe your attraction comes from an unfulfilled yearning to express your creative instinct. If you repressed your artistic interests in your youth because of cultural standards and pressures, your attraction to art and artists could be rooted in an unconscious desire to actualize your own creativity. Awakening that instinct will likewise provide access to untapped reservoirs of passion and pleasure.

Regardless of why you think you’re suffering or which instincts are involved, at bottom your pain is caused by your separation from your transcendent function—your true Self. What you don’t realize is that your ego’s conscious life is only the tip of your psychological iceberg. Beneath the water’s surface, you harbor memories of past experiences, forgotten thoughts, feelings, attitudes, and emotions. Deeper than that, the collective unconscious you share with every other human being contains myriad archetypes—each with different personality traits—and at least five different instincts—each with specific needs and urges. Like the inhabitants of the ocean’s depths, your unconscious entities interact with one another, and the alchemy of their interactions transforms you.

To live oneself means: to be one’s own task. Never say that it is a pleasure to live oneself. It will be no joy but a long suffering, since you must become your own creator. Carl Jung, The Red Book, p. 249.

Facing dark inner realities is painful. From childhood you’ve unconsciously disowned traumatic experiences and memories. When they seep into your awareness, it can feel like a matter of life or death to ignore, escape, or rise above them. But anything you have repressed simmers in your unconscious where it can morph into a powerful shadow you can no longer contain. When this happens, like steam from a pressure cooker, your shadow can burst into your consciousness and instigate a personal crisis.

This is a shattering experience that can seriously mess with your life. But things will not necessarily stay this way forever. As my friend wisely wrote when we discussed these matters, “the trauma creates the roots for the drama that cannot be resolved without trauma.” Pure poetry. In fact, this scenario is typical of the Hero’s Journey.

This is not just an imagined story.  Myths are rooted in psycho-spiritual processes with transforming power. Like caterpillar whose body has to dissolve before it can morph into a beautiful new butterfly, your ego has to die to old habits and fears before your true Self can revel in the light of day.

With enough time and effort, you can acquire self-knowledge, love for yourself and others, and gratitude for the miracle of life. Even then, your suffering will not be over. Like the poor, our dragons will always be with us. But you will find comfort in the knowledge that you are taming yours and that your heroic accomplishments make a difference. In assuming the burden of your own suffering, you lighten the load carried by your loved ones, our planet, and every form of life. 

Image credits: Alchemy, from Camille Flammarion’s 1888 book L’atmosphère: météorologie populaire (“The Atmosphere: Popular Meteorology”).Google images. Butterfly, personal photo.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

Caryatids and Queens September 17, 2019

Femininity is universally associated with beauty, softness, tenderness, receptivity, relationship, and caring. While some equate these qualities with weakness, Spirit Warriors know they make us stronger than we ever imagined possible. Of the many symbols suggesting this kind of strength, none speaks as strongly to me as the caryatid.

Caryatids are gigantic columns or pillars in the form of beautiful, fully draped females. A very old architectural device, they were originally used to support immense entablatures in sacred public buildings. In ancient times it was said that seven priestesses founded major oracle shrines. These priestesses had different names in various parts of the world. In the Middle East they were known as the Seven Pillars of Wisdom, hence their common usage as columns holding up temple roofs. These same pillars are referred to in Proverbs 9:1: “Wisdom [Sophia] hath builded her house, she hath hewn out her seven pillars.” On the Acropolis at Athens, caryatids are associated with the strong and independent goddess, Artemis Caryatis, from whom they get their name.

My first glimpse of caryatids at the British Museum filled me with awe and wonder. In them I saw feminine beauty, gentleness, independence, spirituality and mystery blended with majestic, connected, sense of community, and the immovable strength and indomitable will to take a stand for social responsibility. I was looking at the Queen archetype.

A defining characteristic of the caryatid’s strength is her queenly way of serving society. She is strong enough to support huge public buildings in which many activities take place every day, but never takes on more than she can handle, never gets crushed under the weight of her responsibilities.

Nor does she claim godlike perfection and omnipotence for herself: no savior complex for her! She simply receives what she is strong enough to receive; contains what she is large enough to contain; gives what is hers to give. Her strength is not based on compulsions to prove anything or pretend to be something she is not, but on a clear understanding of the nature of her gifts, dimensions of her interior space, and limits of her strength and authority.

Like caryatids, mature Queens have a strong need to nurture their communities. They are pillars of society who are always there to listen and understand; share in pain or joy; defend the innocent, weak, vulnerable and disenfranchised; and advance culture. They have a quiet, grounded strength that does not belittle, gossip, or betray confidences. They accept without rejecting differing opinions and protect without exploiting weakness. They do not relinquish softness; rather theirs is the softness of the lioness, not the lamb. Although receptive, they are never doormats. They nurture but never smother. Theirs is the warm and life-giving receptivity of the womb, not the cold hardness of the tomb.

Caryatids and Queens stand tall and firm with eyes wide open. With steadfast devotion and resolve they support institutions and endeavors which are in everyone’s best interest. We emulate their strength when we subordinate our ego’s will to the greater good and work for the betterment of all without betraying our personal standpoints.

Historically, the feminine principle in all of us–and the women onto whom patriarchy projects it–has endured thousands of years of negative stereotypes and repression. We are fortunate to live in a time when women are finally taking positions of leadership in the mainstream of society. Some of them are very angry. Can you blame them? I, for one, cannot.

Everyone, male or female, who has ever been repressed, abused, dismissed, taken for granted, or struggled to be taken seriously and heard with respect goes through a rage stage before they grow wise enough to take responsibility for their angry shadow and attain their full wisdom and power. History shows that for people of strong character and good will, given enough time and experience, their anger over the injustices they have suffered eventually dissolves and is replaced with an ethic of care, compassion, justice, and social responsibility.

This is true both of individuals and the civilizations we produce. After all, wasn’t it the rage of our forebears at the injustices they suffered in other countries that brought most of them to America? Didn’t that rage give rise to the wisdom that drove the writing of the Declaration of Independence? Didn’t it fuel the Revolutionary War and secure the ratification of the U.S. Constitution?

Underneath our wounds, deep in our unconscious selves, every one of us contains the capacity to develop the Queen’s determination and indomitable will to do the right thing: to support, protect, and nurture everyone in our society, regardless of age, gender, race, social class, or religion. May we all, female and male alike, manifest more of this wise use of feminine strength.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

The Mediatrix Archetype in Dreams May 21, 2019

My last two posts here and here, were in response to questions from students at Justina Lasley’s and Tzivia Gover’s Institute for Dream Studies. This post is the answer to their final question: “How do I identify the Mediatrix archetype in my dreams?”

In Aeschylus’s tragic play Agamemnon, Cassandra is a prophetess who foretells the fall of Troy and the death of Agamemnon, but no one believes her. Agamemnon goes to war with Troy anyway, and when it falls, Cassandra is raped, then given to Agamemnon. On their way back to Greece, she and Agamemnon are murdered. Cassandra’s seemingly supernatural ability to see into the future, as well as her suffering for it, is one theme associated with the Mediatrix archetype.

In the ancient myth of Inanna, Goddess of Heaven and Earth, Inanna descends into the Great Below to visit her sister, Queen of the Underworld. There she is stripped of all her belongings and hung on a meathook for three days until she is rescued by tiny emissaries of her priestess. When she returns home she rules as a benevolent and wise goddess.This myth depicts another Mediatrix theme: the wisdom gained from the suffering that comes with going deep to connect with the darkest mysteries of oneself and life.

Persephone’s rape and kidnapping by Hades, followed by Demeter’s search for her with the aid of a torch provided by the goddess Hecate, contains the above themes and suggests a third: the guidance and protection provided by the Mediatrix. In this story the Mediatrix is represented by Persephone, who goes to the underworld unwillingly, Demeter, who consciously explores that realm in her search for her beloved daughter, and Hecate—the goddess of crossroads, entrance-ways, light, and the hidden arts of magic, witchcraft, ghosts, and sorcery.

In The Odyssey, Athena, goddess of war and wisdom, disguises herself as the old man Mentor. Mentor is Odysseus’s wise friend and guide, and in his absence, the teacher of his son, Telemachus. The word ‘mentor’ means wise counselor, teacher, sponsor, or supporter. These, too, are qualities of the Mediatrix archetype.

 

The Birth of New Spiritual Life

The Catholic Church uses the titles of Co-Redemptrix, Mediatrix of all Graces, and Advocate for Mary. For them, Mediatrix means that all the graces from the Father, Son, and Holy Spirit flow to us through Mary. In other words, the Mediatrix is also your spiritual guide.

Mediatrix represents an impelling force, a way of thinking guided by an ethic of care and compassion, that feels empathy for otherness and wants to understand and learn from it. Her goal is to share knowledge and create harmony between opposites within and without. She is both a physical and mental bridge that connects you with yourself, others, nature, and Spirit. Qualities associated with her include a humbling history of suffering, openness, receptivity, empathy, harmony, mindfulness, relationship, connection, understanding, special knowledge, gnosis, and compassion.

The Mediatrix’s knowing is not the ego’s accumulated accepted knowledge. Her mental specialty is subjective knowledge, like being aware and mindful of your honest feelings, bodily sensations, and intuitions. Noticing subtle messages coming to you from people and places and situations in the world around you. Feeling changes in your mood when you meet someone new, or touch an object, or visit a new place. Her influence can be as mind-blowing as a supernatural visitation or vision, or as gently affirming as experiencing the miracle and mystery of life as you gaze at the ocean.

It is your Mediatrix who wants to understand and learn from your dreams, and when the time is right, she will show up to provide guidance. But it can be very subtle, so you will have to be on the watch for her.

For example, you might see her influence in any of the above-mentioned archetypal themes in a dream or waking life. Or she might be a dream companion who quietly stays in the background to support and reassure you in a harrowing adventure. She could be a suffering orphan who’s been abandoned by her parents and begs for your attention. Or a dog you follow on a forest path.

She could be a barely noticeable passenger in the back seat of your wildly careening car. An indigenous grandmother wrapped in shawls who gives you three mysterious gifts. A whispered message from an unseen source. A priestess who leads you through an initiation, a wise woman who writes instructions in a book, an unknown woman who swims beside you toward your home base on the far side of the sea.

When you sense her presence in a dream, pay attention to how she makes you feel. What does she remind you of? When do you have these thoughts and feelings in waking life? What does she seem to be trying to do or say? Watch for her in the inspirations and intuitions that arrive in that liminal space just before your ego fully awakes in the morning. Make note of them and apply them to your waking life.

In time you will learn to trust her knowing, which is really your soul’s natural knowing as opposed to your ego’s culturally influenced knowledge. Following it will lead you to unimagined treasures.

Image credits:  Wise Woman, artist unknown, Google free images.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

Identifying and Working with Archetypes in Your Dreams May 7, 2019

This wonderful book was written by Justina Lasley, founder of the Institute for Dream Studies.

In my last post I answered questions from students at Justina Lasley’s and Tzivia Gover’s Institute for Dream Studies about what brought me to dreamwork and how it has influenced my life. Their remaining questions were about identifying and working with archetypes in dreams.

Archetypes are universal, unconscious psychic forms, or images. Contents of the collective unconscious of humanity, they are the psychological equivalent of our physical instincts. Although we are not normally consciously aware of our instincts or their archetypal images, they nevertheless predispose us to perceive our experiences and behave in certain predictable ways.

We cannot directly know the archetypes, but we can learn about them from their symbolic manifestations in myths, fairy tales, dreams, and imagination. Examples of the primordial images which populate the treasure trove of our dreams include animals, objects, people, themes, and motifs. With our preference for the conscious ego’s rational processes above all our other functions, western culture tends to devalue the psyche’s natural, intuitive, imaginative processes. This split between the rational mind and nature created the seriously dysfunctional attitudes and practices which have brought us to the brink of destruction.

When you can see and acknowledge the very real power of archetypes in your dreams and waking life, you will understand yourself with all your bright and shadow qualities better. The more self-aware and self-accepting you become, the more compassion you will feel for yourself and others. Over time your dysfunctional ways will abate and  you will discover and live the meaning and purpose of your life. As you grow in consciousness, others will be affected. The ripple effect will take over and you will become part of the solution.

This is precisely what the students at the Institute for Dream Studies hope to do with their lives. They were particularly interested in the four basic feminine and masculine archetypes I’ve written about in my new book, The Soul’s Twins: Mother, Father, Queen, Warrior, Mediatrix, Sage, Beloved, and Lover. Here is their first question:

Q: Does it take a while for one to determine their dominant archetype(s)?

Yes. During my first two or three years of dreamwork I focused almost entirely on understanding the meaning of the symbols and images in my dreams. I examined them from three perspectives:  my personal associations for the symbols, my culture’s associations for them, and the archetypal associations for them in myths from every culture. I also looked for manifestations of their negative sides in the hope of recognizing and befriending my Shadow. I knew from my Jungian studies that it was my major barrier to deeper self-knowledge.

In those early years I was mostly doing intellectual head work and paid little attention to my emotional responses to the images, themes, or overall feeling of my dreams. I knew very little about the archetypes and wasn’t terribly interested in them. And it rarely occurred to me to look for any connection between my inner/dream life and my attitudes and behavior in waking life. Mostly I was just compiling fascinating data.

My tenth birthday was one of the last times I saw my father. His death some months later was the impetus for my Orphan’s awakening.

This was fun and very useful, but I craved more. I began to notice uncomfortable recurring archetypal themes. I wondered what they had to do with the way I acted and felt. I saw how I covered up my inner realities with outer attitudes and behaviors that weren’t true to what I knew myself to be and feel inside. I wanted to know who I was beneath my persona, why I was the way I was. I wondered what the underlying complexes and archetypal patterns were that seemed to trigger strong emotions. When I noticed that many of my attitudes and behaviors centered around stereotypes about masculinity and femininity, I began to study and write about that. I was following my intuitions and instincts, and was rewarded when a hidden new world of archetypes opened up for me.

My first strong connection was with my Warrior. He was very good at defending and protecting me, but soon I saw that he was often overly quick to do so. So I began to look for what he was defending. I found her in my dream emotions and occasional glimpses of sad, vulnerable, self-pitying Orphan girls who I eventually identified as different versions of my immature Mediatrix. She was suffering from feelings of abandonment she didn’t understand and just wanted her Mother. In waking life my personal  mother had been too busy trying to be a surrogate Father/provider to give me the comforting nurturance I needed. I realized my Warrior had made it his job to defend this rejected child I didn’t want to admit to, so I focused on developing the nurturing Mother in myself so that together, she and my conscious ego could love this childish part of me. That meant I had to give my Warrior another job. Now his goal-oriented determination and persistence help my Sage with my writing. Over time other archetypes have revealed themselves, each with their own issues, strengths and weaknesses.

Only recently has my Queen stood out as my powerful personal authority who’s been with me all along without my knowledge. With help from my Warrior and Sage, she has given me the confidence to make my own way through life on my own terms. Last to awaken have been my Beloved and Lover. This development has brought more forgiveness, compassion, and satisfaction to my life than ever before. It’s been thrilling to watch them blossom.

Next time I’ll answer the last question, which is about my dominant archetype, the Mediatrix. Until then, sweet dreams, my friends. And happy Mother’s Day to all who have birthed and protected new life in themselves.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

 

 

Your Choice November 5, 2018

It’s the eve of the election. This dream arrived the night before last.

#4984: The Little Boy Doesn’t Want to Learn

I’m in a new place – it feels like a room in a children’s school — with a few other very likable men and women. We are making packets of information for the children. I’m supposed to prepare the covers of the packets. The teacher let them write their names on the covers in magic marker. They must be four- or possibly five-year olds, judging by their writing. I have a packet with the name Mary Ma….. (something…can’t remember her last name). I see Raffa written after her name and it looks like my writing. It doesn’t belong there so I‘m trying to erase it. But I can’t, because it’s in magic marker. Also, the packet has a nubby fabric texture, almost like fleece, which makes it especially difficult to erase. I ask for a new, clean packet for this child to start over with but the teacher tells me there aren’t any more. There’s only one for each child.

A little boy is here now and needs his packet. I tell the others where it’s hanging, over to the left on that wall. Each packet is hung on a peg which also holds a set of keys. Someone goes over, finds his, and brings it to the boy. But he ignores it. It’s got everything he needs in it, even the keys, and all the information and directions for his task, but he won’t even look at it. He doesn’t want to use it. He wants to play without having to apply himself. I feel sorry for him. It could be so easy if he’d just look at the materials right in front of him and learn from them. He’s making it so hard on himself by resisting. It’s such a shame.

This is how I feel about this new book. I’m preparing this “packet” of information. It contains guidelines for the work of self-discovery — a set of keys that can open doors to the unknown world within. But it’s been very difficult…it’s the hardest thing I’ve ever written. I’m having to face some harsh realities about myself and sometimes my inner little boy just doesn’t want to do the hard work. And I know there are a lot of people who won’t read my book for the same reason. And that’s hard too.

But this dream also shows me how I feel about the problems we face in America on the eve of this election. It’s about all those who want a patriarchal God to come down here and fix everything. And if not God, then maybe a big, powerful, important man who makes our fears go away when he says, “It’s bad out there. But don’t worry. I’ll fix it.”

The time has come to take the heroine’s journey. We each have our own packet, our own keys, our own task. We each need to look into the book of our own life, descend to the underworld, and suffer like Inanna, the Queen of Heaven and Earth when all her worldly belongings were stripped from her and she was hung on a meathook.To suffer like Mary, the Queen of Heaven, who watched the political power in her country crucify her son. To suffer like Psyche, beloved of Eros, who had to do all the impossible tasks that Aphrodite, goddess of love, assigned to her to force her to grow up. She knew she couldn’t do them and admitted it. And only when she crumbled in humility and despair did the solutions come. The healing power of nature, of the soul, took over and gave her the assistance she needed.

It’s time to peel away the patriarchal layers of busyness and competition. Of materialism. Of ladder-climbing back-stabbing to acquire the outer trappings of success. Time to stop projecting our fear and hatred onto scapegoats. Time to stop living lives devoid of all soul, all spirit, all meaning. Time to stop pushing away other people, other ideas, new solutions. Time to see what’s right in front of us and learn from it. Time to stop looking to Big Daddy to save us. Time to empower our fuller selves, to accept our individual responsibility to be part of a global solution.

Our assignment at this point in history is to follow the maidens, mothers, queens, and crones down deep into the underground of our true selves. To find out who we really are and what our souls really need. To admit we can’t escape reality by denying it. Time to find our own vulnerable places and let our carefully constructed walls crumble around us. To tap into the sadness and grief, fear and dread. To let it all out and learn from it in the privacy of our own meditations. To trust in the core of love at our center, and to make the choices our soul wants us to make.

Big Daddy’s not going to save us. My book is not going to save us. Everybody has to write and read their own book, find meaning in their own life, and save themselves. You can save yourself. You can choose. Choose the Third Way. Choose love.

P.S. I’ve met another wise woman. Thank you, Janice, for your inspiration today for this post.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

Because the Earth Has a Lot to Tell us July 31, 2018

Jerusalem in 1933

Last time I told you about the documentary I was interviewed for while in San Francisco. A few days ago Jeff Williams, the producer, sent out this newsletter. He’s also a geologist, and the subject of the documentary. He’s been on a hero’s journey for 20 years, following his passion as a result of a synchronicity that changed the direction of his life.

His goal is to see if he can find evidence of the earthquake around 30 AD which the Bible links to the crucifixion of Jesus on the weekend of what Christians now call Easter. He’s not doing this for religious reasons, but because he and Marco, the director, are fascinated about what the symbolic meaning of this would be from a scientific and mythical perspective. As you’ll see from his letter, the tentative title of the documentary is “Crucifixion Quake.” He’s got some exciting news to report. Enjoy!

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

Image credit:  Jerusalem in 1933. Wikimedia Commons

 

Because the Earth has a Lot to Tell Us 

July 2018

Greetings Fellow Earthlings,

The first set of radiocarbon tests are now complete – thanks to Queen’s University in Belfast, Northern Ireland and Dr. Maarten Blaauw. I am  working on interpreting the results – creating something known as an age-depth profile. This will help me be certain that we are sampling the top of the ~30 AD Jerusalem Quake seismite. With this seismite conclusively identified, we can initiate our pollen study to determine whether this earthquake struck in the Spring. The radiocarbon testing cost a little over $5000.00 USD and was funded by Kickstarter and GoFundMe campaigns. I want to thank everybody who contributed ! I also want to thank Maarten Blaauw who is giving me a sizable academic discount and is collaborating on developing the age-depth profile. Maarten is one of the best scientists in the world on this topic and I am lucky to have him as a collaborator. The additional dates from this round of tests resolved a problem I had in correctly identifying the Jerusalem Quake seismite. I needed more data points and your contributions made that happen. I can’t thank you enough.

In other news, documentary filmmaker Marco Bazzi is more than halfway through the editing process for his documentary on the Jerusalem Quake. The film is tentatively titled “Crucifixion Quake”. The piece looks very good so far – compelling, epic, and poetic. It will be feature length and was shot to standards to allow for a theatrical release. Marco will be showing the film at film festivals starting this fall and he and I both will be talking to distributors. Once Marco has a teaser, I will send a link in a future newsletter. If the film is successful, we hope to follow-up with a documentary on the Geomythology of Exodus.

Warm Regards to everyone,    Jefferson Williams

http://www.deadseaquake.info/

 

 
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