Matrignosis: A Blog About Inner Wisdom

Think Pyschologically; Live Spiritually

The Wisewoman: Counselor at the Crossroads, Weaver at the Gate May 1, 2018

Long ago when Earth was young and the collective ego in its infancy, the idea of uprooting oneself from the safety of home and hearth and taking a solitary journey into unknown territory had sacred significance. Even the most powerful rulers feared the unknown so much that they would not make any important move without first consulting divine guidance. Thus it was that in ancient Greece crossroads acquired sacred meaning, and divine help from Hecate, Goddess of the crossroads, was invoked at places where three roads met. Images of Hecate Trevia, (Hecate of the Three Ways) guarded three-way crossroads for many centuries.

Barbara Walker tells us that besides presiding at crossroads, Hecate was also the guardian of gates — especially the gate of birth. Under the name of Enodia, a name shared by Hecate, Artemis, and Persephone, the underworld Goddess also ruled the gates of death and was the original holder of the key to Hades. In the 8th century BCE in Italy, Vanth was the Etruscan winged goddess of the netherworld. With snakes wrapped around her arms, she carried keys and either a torch or a scroll inscribed with her name. In the Yoruba culture of Africa, Elegba the Divine Messenger is still consulted for divination. Luisah Teish says she is “the Master of the Crossroads, the Gatekeeper who stands between the Material and the Spiritual, the Visible and the Invisible, between Existence and Oblivion.”

These are all manifestations of the Wisewoman archetype, the aspect of the sacred feminine which enables us to explore the inner depths without losing our way. Her symbols describe her attributes. Keys represent access to secret realms, full power and authority within these realms, and the condition of being initiated. Her snakes protect sacred precincts, including the underworld. A torch is a common symbol of purification and enlightenment in rites of initiation. A scroll, as the original form of the book, is a symbol of learning, enlightenment, communication, and sacred writings. One other symbol associated with the Wisewoman is the veil, which suggests hidden or esoteric knowledge.

The “counselor at the crossroads” aspect of the Wisewoman represents our instinctive recognition of opportunities for choice at critical stages of life and the knack for making appropriate decisions based on love and the true processes of our souls. As “weaver at the gate” she represents our ability to stand between pairs of opposites, heeding the truths of both and holding the tension of indecision while weaving the separate and apparently incompatible threads of warp and woof into new patterns until they merge into an original, unified piece.

Some gates offer opportunities for choice — as when we learn we have a fatal illness and can choose how to treat it and how to approach our deaths — and some do not. For example, we do not get to choose when we are born or what family we are born into. But we can still reflect on the meaning of every passage, whether it is chosen or not, and we can choose how we will respond to what we cannot change. Will we accept it, choose to find meaning and guidance for our journey on Earth, take a new step in a new direction?  Or will we fight it, ignore it, or blame it on someone else?

Two things protect us on the journey into the unconscious: the ability to trust our inner guidance when we reach a potentially dangerous crossroads, and the patience to wait at the gate until the healing solution comes. If we can do this, the Wisewoman, our inner priestess and healer, will direct our path to wholeness and spiritual growth. May you be fortunate enough to meet her at the crossroads and gates of your own journey.

Image Credits:  Hecate, Google Images. Source Unknown.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

12 Symptoms of Your Psyche’s Immaturity April 10, 2018

 

Since the aims of the second half of life are different from those of the first, to linger too long in the youthful attitude produces a division of the will. Consciousness still presses forward in obedience, as it were, to its own inertia, but the unconscious lags behind, because the strength and inner resolve needed for further expansion have been sapped. This disunity with oneself begets discontent, and since one is not conscious of the real state of things one generally projects the reasons for it upon one’s partner. A critical atmosphere thus develops, the necessary prelude to conscious realization.  ~Carl Jung, CW 17, Para 331b

The mother bear is one of the most tender, nurturing, and fiercely protective mothers in the animal world. The first and most difficult lesson she teaches her new baby when they emerge from hibernation in the spring  is to stay hidden and quiet high up in a tree while she searches the forest for food. Soon the baby learns to stay in the tree until mother comes home and they are joyously reunited.

This goes on for about two years and then one day the mother bear trees her cub as usual. She goes out into the woods as usual. And she never comes back. It may seem cruel, but the good mother’s job not only is to protect but also to liberate. If she does not leave her cub when the time is right—a time roughly equivalent to adolescence in a human—and if the cub does not disobey the good mother by climbing down from the tree it will never survive to preserve the species.

We humans are like that cub. We began our lives as vulnerable, instinctive animals utterly dependent on Mother. She was the center of our universe and we had no choice but to submit to her, our caregivers, our teachers, our leaders because conformity to outer authorities kept us safe. In time we grew into adolescents with growing awareness of our egos and our agency. We believed we were thinking for ourselves and making our own choices. But most of the time we simply parroted what we’d been taught by others, claiming their preferences as our own and defending them with fervor. And when we found jobs and love partners and moved out of our parents’ homes, we thought we’d grown up.

But in the cosmic view of humanity’s history, our species is still in its adolescence. We may not be consciously tied to our mothers any more, but in the world of our psyche, our unconscious attitudes toward or against her still prevail and we have yet to take the hero’s journey to conscious individuation. How do we know we’re still in the tree?  Here are 12 symptoms:

  1. when things go wrong we proclaim our innocence while blaming our mother, father, partner, or someone else

  2. when we resent our mother for unresolved childhood grievances which govern our thoughts and behavior toward her instead of being able to forgive and love her as she is

  3. when we who are safe, well-fed, and comfortable resent our family for not serving our needs, our religion for not helping us change, and our government for not treating us fairly while taking no steps to rectify these situations on our own

  4. when we despise our flawed unworthiness and beg our gods to fix us instead of facing our inner realities and doing the necessary work to understand and heal ourselves

  5. when we’re afraid to listen to our own hearts, trust our own instincts, explore our own dreams, communicate honestly, and live our own lives in accordance to our interests, enthusiasms, and passions

  6. when we sulk, complain, and criticize others without accepting the responsibility for and consequences of our own negative attitudes and choices

  7. when our unconscious inner inertia prevails over our resolutions to change our toxic habits and attitudes

  8. when we want freedom, yet stay exactly where we are because conformity and familiarity are preferable to exploring the frightening unknown

  9. when we haven’t suffered the agony of making an original choice in the direction of our own hearts and passions

  10. when we can’t love ourselves or forgive each other

  11. when we resist changing our attitudes or values in directions that serve the greater good

  12. when we ignore the fears and fantasies that trap us in our trees

We are living in the twilight of the psyche’s immaturity. Those of us in the second half of life must accept responsibility for our part in contributing to the growing darkness. No one can save us but ourselves. We must leave our trees and become good mothers to ourselves, each other and the planet. If we cannot awaken from our dreamy fantasies and childish attitudes—if we cannot develop our own authority and speak the truths of our own spirits and souls with love, if we cannot face and deal with our disappointments, discontent, and fear of death, if we cannot live our own lives with the passion and joy we were born for—we will contribute nothing to the evolving consciousness which alone can birth a hopeful new dawn.

  CUB FANTASIES

There was a time when time stood still as death.

I shinnied up the mast of an old oak, breezes

ruffling my boat’s leafy sail, floating

dreamily over an ebony sea. One branch

was a mustang. We raced through the West

herding cows, chasing rustlers in black hats.

A three-pronged fork was an eagle’s

aerie where I savored new books…

as I awaited my mother’s return.

There was a time when time stood still as

death: I played house in log cabins outlined

with fallen twigs, imagined mother inside.

Prepared pretend lunches of crushed acorns

and mud, swept dirt floors and tangled roots

with dead branches, covered beds with crisp

leaf quilts, napped beneath a shaded

canopy, mother-made for me…

as I awaited my mother’s return.

Once, time moved as slowly as a glacier

and waiting and pretending were enough.

Now time surges like a raging river;

my gut growls and I am hungry, restless

to leave this tree despite the father bears

who crave me and my heresies for lunch.

But, oh, the bliss of frozen fantasy…

as I await my mother’s return!

How mature is your psyche?

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

Books: The Perfect Holiday Gift December 18, 2017

Holiday Greetings to all. It’s a week before Christmas, so there’s still time to order books for the readers on your list. In case you’re looking for ideas, here are some of my recent favorites. They’re all wonderful.  Enjoy.

Regina Aguilar, Alchemy of the Heart: The Sacred Marriage of Dionysos and Ariadne. Chiron Publications. November 7, 2017.

Manipulated by mythologies which legitimate the authority of those who use them for economic and political advantage, we are increasingly estranged from our Source, our environment, one another and ourselves. We need stories that describe the soul’s healing, bring reverence for life, and connect us to an inner authority based on experiential knowing. Alchemy of the Heart—an in-depth Jungian analysis of the myth of Dionysos and Ariadne—is such a story. Dionysos exemplifies the destruction and restoration of wild, virile, passionate masculinity in deep rapport with the earth and femininity. Ariadne symbolizes innocent, trusting, devoted, but deeply wounded femininity in patriarchy. When a woman’s romantic illusions are shattered by masculine betrayal, the experience of feeling her supportive inner masculine brings renewed vitality and a mystical sense of oneness with life. The story and eventual union between the masculine Lover and feminine Beloved in the alchemical sacred marriage described in this myth is a metaphor for the inner path of integration and individuation available to you.

HeatherAsh Amara, The Warrior Goddess Way:  Claiming the Woman You Are Destined to Be, Hierophant Publishing, October 24, 2016.

Written for women, The Warrior Goddess Way is filled with wise principles and insights from which anyone seeking greater power, passion, and freedom can benefit. Amara describes a pathway of presence, baby steps, and practice—a road to reclaim all of you, including your darkest fears and most precious gifts. It asks you to recognize how you have been trained to think and behave, to witness your mind instead of believing everything it tells you, and to embrace yourself in your entirety. Most of all it asks you to stop resisting things beyond your control and learn to love it all. To say Yes! to every situation in your life and ultimately, Yes! to death. Befriending death frees you to be more fully engaged with life. Examples and activities demonstrate the value of such qualities as presence, forgiveness, apology, authenticity, respect, listening, stillness, and awareness.

Lewis Howes, The Mask of Masculinity, Rodale, October 31, 2017.

“Regardless of gender, the key to success in life is creating meaningful relationships.” With this line, the reader is ushered into a bold new territory where successful men care more about connecting and being real than wearing macho masks. In today’s world, authenticity and other qualities this two-sport All-American athlete now associates with greatness—like empathy, insight, honesty, vulnerability, compassion, acting for the good of others, and the ability to heal from one’s own wounds—are traditionally associated with femininity. Howes hopes to change this one-sided and outdated stereotype by describing nine toxic masks men wear which, when discarded, enable them to accept their vulnerability and evolve into a modern-day masculine archetype of benevolent and compassionate power, courage, inner peace and happiness.

Ira Israel, How to Survive Your Childhood Now That You’re an Adult: A Path to Authenticity and Awakening, New World Library, November 7, 2017.

Western culture’s beliefs in capitalism, science, and religion taught you to value the wrong things like productivity, consumerism, and romantic love. Your futile struggles to find happiness and unconditional love via these beliefs created resentments and judgments about the past. As an adult you still dwell on these beliefs and ignore your present pain to stave off future pain. In How to Survive Your Childhood Now That You’re an Adult, psychotherapist Ira Israel deconstructs common dysfunctional mindsets and encourages you to accept and own the reality of your life. Suggestions to raise and reorient your consciousness include seeking a new definition of authenticity—encompassing the psychological principles of attachment, atonement, attunement, presence, and congruence—and practicing Buddhism’s Four Noble Truths, Eightfold Path and Three Jewels. Your practices will alleviate suffering, promote loving relationships, and help you live with authenticity and love.

Winifred M. Reilly, It Takes One to Tango: How I Rescued My Marriage with (Almost) No Help from My Spouse—and How You Can, Too, Touchstone, April 4, 2017.

Written by marriage and family therapist Winifred M. Reilly, this wise and practical book addresses unrealistic expectations and dysfunctional interactions which damage love relationships. With examples from clients and her own marriage, Reilly takes the reader through five developmental stages of partnerships. She concludes the key for positive change is for one partner to name the basic issues that create conflicts, accept personal responsibility for their role in them, learn how to manage their anxiety, and take risks to respond in new ways. This weakens habitual patterns and transforms the relationship into a more forgiving and loving partnership.

Tosha Silver, Outrageous Openness:  Letting the Divine Take the Lead, Atria (Reprint Edition), July 12, 2016.

Doctrinaire religions can leave you spiritually alienated because they focus on external observances instead of internal realities. Tosha Silver suggests you align with the Divine by asking for what it wishes for you instead of insisting on your ego’s preferred outcomes. When you offer your problems to the Divine and invite it to take the lead, then symbols and synchronicities tell you when to act. Your openness and trust in a divine order of love and abundance frees you from worry and allows the perfect solution to any problem to arrive at the right time. Silver shares a fascinating and entertaining collection of brief stories which illustrate these principles at work in her life and the lives of others.

Sara Avant Stover, The Book of She: Your Heroine’s Journey into the Heart of Feminine Power, New World Library, October 13, 2015.  

Building on Joseph Campbell’s The Hero with a Thousand Faces (1973) and Maureen Murdock’s The Heroine’s Journey (1990), yoga and meditation instructor Sara Avant Stover’s The Book of She describes how women can reclaim their feminine power. Combining personal stories, examples from wisdom traditions, and advice from noted psychological and spiritual teachers, Stover highlights 13 stages of the feminine journey. These are organized into five parts: Preparing for the Journey, The Descent, The Initiation, The Ascent, and The Homecoming. Readers are encouraged to explore and heal their inner and outer lives with numerous activities, rituals and guided meditations within a framework of guiding principles—cultivating an ongoing practice, welcoming silence and prayer, clarifying your priorities, taking responsibility for your life, exploring dualities, and facing your shadow.

Richard Rohr with Mike Morrell, The Divine Dance: The Trinity and Your Transformation, Whitaker House, October 4, 2016.

“Bad theology is like pornography—the imagination of a real relationship without the risk of one.” This sums up the theme of The Divine Dance—a repudiation of Empire and a celebration of Relationship. Central to this celebration is your willingness to actively change what you let into your heart and consciously participate in the divine dance of loving and being loved. Trinity is a foundational principle of perennial philosophy—the core beliefs common to every religion. Some call it the Third Force. It is also a living reality—a circular flow of love in you and the universe that mirrors the orderly spinning dance of subatomic particles which birth and sustain life. The 67 essays in this book depict God as absolute relatedness. They affirm that your participation in the dance can transform your illusion of separation into a spiritual experience of radical relatedness with yourself, your life, and the Divine.

I think of you often as I work on my next book and will stay in touch in the New Year. I wish you the happiest of holidays. As the nights grow longer and darker, may your inner light grow stronger and brighter.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

 

Staying Conscious April 11, 2017

Surprise! I’m back with an update. Reworking my old manuscript is bringing enormous satisfaction. My unconscious is sending solutions to knotty problems via my dreams and early morning ruminations before I’m fully awake. I’m meditating for 20 minutes before I get to work and writing for hours at a time. The latest entries in my dream journal say it all.

#5877 

I’m teaching a one-hour college class in Language Arts. I have two pages of written notes stuck to a clipboard and am carefully peeling them off so I can hold them in my hands while I teach. Little chunks of the bottom of the second page stick to the board, but there’s nothing written on them so I won’t worry about them now. I suddenly realize I’ve spent the first 15 minutes getting my notes together and have no idea what’s in them. I feel an urgency to start teaching.

I start quieting everyone down, but interruptions and distractions prevent me from actually teaching. This is okay with me, because I can use this time to figure out what to talk about. I hope I’ll know by the time the class is ready to listen. A mother comes in late with two little girls. I don’t want them here but realize she must not have a choice so I smile to let them know it’s okay, all the while hoping she’ll keep them from disturbing the class. A loud male student gets my attention and I firmly ask him to quiet down. I realize I was too harsh and could have handled this better. I see I’ve used up another 15 minutes.

In the third 15 minutes the little girls fall backwards into a deep hole or well in the floor—it’s round and maybe 4 feet deep. The girls are submerged in a foot or two of water. I’m worried, but the mother doesn’t appear to be. They’re holding their breath and enjoying themselves. I decide they’ll come up when they’re ready and continue thinking about what to teach. But soon everyone is gathered around and I can’t ignore the situation anymore so I ask the parents (the father is here now) to pull them out.

Now I only have 15 minutes left. What’s the best way to use this time? I realize I haven’t given them the course syllabus yet. They need it to prepare for their end-of-semester project. I try to remember what it is. Oh yes, they have to create original learning centers. I feel better now. I know what to say before the class is over and I have to leave. I organize my thoughts and begin to teach.

Associations:

This feels like a metaphor for the way I’ve spent my time in Earth School.  

During the first quadrant I unconsciously spent my time preparing myself, gathering information without having a clue about what I was meant to do with my life.

In the second quadrant I was teaching and becoming aware of forces within me that were preventing me from finding and fulfilling my life’s work. One challenge was juggling parenthood with teaching and learning.  Another was some strong masculine energy that presented me with problems I didn’t know how to handle gracefully. 

During the third quadrant I committed myself to dreamwork as a means of self-discovery and wrote my first three books. At last I knew what my purpose was:  to share what I knew about the transformation of human consciousness. Sometimes my immature feminine shadow fell back into unconsciousness. But I knew the importance of my mission and had the awareness to ask the Self (the parents) to bring her back into awareness.  

In the final quadrant where I am now, I know how little time I have left to fully prepare my students (whoever might be influenced by my teaching and writing) for what is to come. Now I know what to do and am doing it. 

#5878

There’s a girl-woman I know well who’s done something problematic. She’s got a bandaged wound. I’ve apprehended her and have to keep my eyes on her at all times to make sure she doesn’t escape and create more problems. This feels extremely important. Occasionally I take her by the wrist to keep her near. She’s pleasant and compliant, but I can’t trust her.

Associations:

The girl is my feminine shadow.  The dream says I am seeing her clearly and objectively. When I stay with her she’s not a problem. But if I fall back into unconsciousness and forget to watch her, she will resurrect and negatively impact my work and relationships.

Conclusions:

Staying conscious is vital to this last quadrant of my life.  I meditate every day now to be more mindful of subtle thoughts and inclinations that might prevent me from doing my best work. When something uncomfortable emerges I align with my observer/Self to look at myself objectively, recognize my shadow, and gently bring myself back into a place of repentance, forgiveness, gratitude and love. Making this effort is working.

Sending you love and blessings, dear friends. I’m having the time of my life.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

What Do Our Relationships Have to Do with Our Spirituality? February 7, 2017

Like you and me, an iceberg has a part we can see and a part we can't.

Like you and me, an iceberg has a part we can see and a part we can’t.

The cooperation of conscious reasoning with the data of the unconscious [two opposing halves of one psyche] is called the ‘transcendent function’…. This function progressively unites the opposites. ~Carl Jung, CW 18, par. 1554.

In my January 4th post, “What Is Enlightenment?” I wrote,  “…even though we think of enlightenment as a strictly spiritual pursuit, it… is not solely a function of any one aspect of human nature, but of the whole package.” I went on to describe what I consider to be the fundamental psychological components of enlightenment. They consist of four archetypal couples—each consisting of a ‘masculine’ and ‘feminine’ form of energy—and a final androgynous archetype, The Couple, which evolves as we work to create reciprocal relationships between the other four pairs.

One reader made the following observation:

So, the Couple archetype may be just a beginning place, with the potential for infinite expansion and evolution. Any two energies, when they come together, exponentially increase the potential of each partner and create a new whole that radiates outward to impact an infinite number of other inter-related individuals. The Couple is not completion, it is only the point where “self” and “other” become one… and then become infinite. The “transcendence” occurs beyond self and other, beyond masculine and feminine. Kirsten Backstrom

I agree with Kirsten’s comment that the Couple is not completion. As I see it, it is a conscious, expanding, integrating way of thinking, being and living which aims for perfection and completion. In this respect it is a portal to transcendence. I’d like to expand on that idea here.

Last weekend I attended a talk by Father Rohr in which he made two profound statements:

“Organized religion has not taught high-level consciousness.” 

“Unless your religion is transforming your consciousness, it’s junk religion.” ~Richard Rohr, Speech in Winter Park, FL, Jan 28, 2017.

This from a Catholic priest.  How refreshing is that? Here’s the point I want to make: We are much more than we think we are, and reality is much more than we think it is. The thoughts and feelings of which we are aware are the tip of a massive iceberg, and we will never experience spiritual transformation (non-dualistic, high-level consciousness) until we admit the data of the unconscious, i.e. what lies below, into our awareness.

Two opposing hemispheres in intimate relationships make a third sacred entity: a child, your brain, the world, a new work of art.

Two opposing hemispheres in intimate relationships make a third sacred entity: a child, your brain, the world, a new work of art.

And how do we do that? As Richard Rohr says, “the relationship is the vehicle” that will take us there.

“God is absolute relatedness.  I would name salvation as simply the readiness, the capacity, and the willingness to stay in relationship.” Richard Rohr. Divine Dance, p. 46.

This is a truly profound statement. Once again, to quote Rohr,

“…the principle of one is lonely;  the principle of two is opp0sitional and moves you toward preference;  the principle of three is inherently moving, dynamic, and generative.”  Richard Rohr. The Divine Dance, p. 42.

Three. Trinity. The foundation of Christian theology. Any relationship between two opposing parts of ourselves, or between two individuals, is by nature oppositional. However, a long-lasting, committed relationship between any two entities is a sacred crucible in which two souls (or two opposing parts of one soul) can hope to attain psychological and spiritual maturity. This is why I’ve written:

I see the Couple as integrating the other four archetype pairs in a sacred marriage of fully individuated and fully related opposites.  This union activates the creative instinct and brings us into the spiritual domain and Epoch III integrated consciousness. ~Raffa, Healing the Sacred Divide, p. 203.

Epoch III thinking is neither perfect nor complete. But at this point in human evolution, it is a step forward:  a portal to further growth. Moreover, as Kirsten noted, and as I write in Matrignosis and my books, the genders of the human partners whose interactions usher us into this domain is not an issue. Here’s Kirsten’s take on why:

“There are good reasons why “Two Spirit” people in many indigenous cultures have a significant role in spirituality, because they (we) literally transcend the human tendency to create dualistic models of relationships (both internal and external) that are actually intricate, reflective, webs of interdependence—more like Indra’s net than like pairs of complementary opposites….

“With gay relationships, we’ve got to experiment with going beyond the duality and open up the possibilities… because we don’t just fit the mold. In my own 29 year relationship, we’re constantly exploring new ways of balancing, responding, creating, and dancing with each other… I hope that’s true in any healthy relationship!”  ~Kirsten Backstrom

Ancient pagan and modern Christian symbolism: Androgyny.

Ancient pagan and modern Christian symbolism: Androgyny.

I find Kirsten’s thinking on this issue to be profound. I believe with my whole being that it is possible for partners in any couple relationship to relate in such a way that the creative instinct within each is activated. This enriches both their individual selves and their relationship such that each partner creates an original work of art of his/her own soul as well as of the relationship itself.

Moreover, their creative interaction in the space in-between activates a third entity, sometimes called the Holy Spirit, or God’s indwelling presence. This three-in-one relationship is a spiritually transformative love, a divine presence which transcends religious dogma, gender stereotypes, and dualism. Thus can we evolve into high-level consciousness and high-level spirituality.

“We…are intrinsically like the Trinity, living in an absolute relatedness.  We call this love.”  ~Richard Rohr, The Divine Dance, p. 47.

What do our relationships have to do with our spirituality?  Everything!

 

Thank you, Kirsten Backstrom, for inspiring this post.

Image credits:  Iceberg, Wikimedia Commons.  The brain’s hemispheres, Google Images. Androgyny, Wikimedia Commons.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

The Couple Relationship Within and Without January 24, 2017

Lovers

Lovers

“The original sperm from which we are formed is masculine and feminine, the one which is in the majority wins, but the other side does not die, it remains living but as a minority, just as in politics the Government and the Opposition both exist.” ~Carl Jung, ETH, Page 216.

Unfortunately, whether we are talking about the masculine and feminine attributes of our physical bodies, the psychological relationship between our inner masculine and feminine qualities, or relationships between males and females, Jung’s use of the word ‘Opposition’ in the above quote is only too appropriate.  Once our egos start identifying with one principle in childhood, we tend to set up an antagonistic relationship with the other, and this polarization permeates every aspect of our lives.

Dualistic thinking appears to be a natural and inevitable by-product of ego-formation in the first half of life, but it does not have to end there. Nor should it, if we want to keep growing. As Dr. Jung noted, we’re all formed from both principles, and each of us has our own unique spot somewhere along the continuum between them. Ultimately, our satisfaction and fulfillment in life depends on finding our own place and learning how to be true to it.

“It is only possible to live as we should if we live according to our own nature. But in these days we live by our brains alone and ignore the very definite laws of our body and the instinctive world. We damage ourselves severely when we offend against these…” ~Carl Jung, Modern Psychology, Page 219.

As long as we’re unaware and unaccepting of our true nature and fuller potential, we inevitably damage others too. Regardless of our gender, if, as a child, we learn to fear, mistrust, and dislike our fathers or other adult males, we may grow up to feel the same way about our own masculine sides, other men, or the masculine sides of women. Our attitudes toward our mothers and adult females will likewise effect our attitudes toward our feminine sides, other women, and the feminine sides of men.

We all have different personalities, experiences, biases, complexes and shadows, and no one wants to look at their painful aspects. But we ignore them at our peril, because our disowned selves influence our health and the health of our relationships.

Fortunately, there is an easy way to spot our prejudices and barriers: they are mirrored every day in intimate couple relationships. But unfortunately,

 Nails in Love

Nails in Love

“We have not been educated to look inwards, though most people are able to give their attention to outside things.” ~Carl Jung, ETH, Vol. 3, Page 13.

If we want loving couple relationships, we must redirect our attention from the outer world to the inner.  We must commit ourselves to practices which reveal our soul’s truths, which we must accept, especially the painful ones. If we persevere, over time our wounds begin to heal and our perspective changes. As this happens our outer lives change too.

We will never change completely and our shadow will always be with us, but we can recognize it sooner and make reparations faster. Moreover, accepting and integrating our fuller potential empowers us to break out of our prisons of conformity and blossom into our individuality. Gradually our resistance to, and fear of, others and the unknown lessens. We pretend less, react less habitually, feel less need to conceal our honest feelings or stifle our gifts. Our need to know everything, control anyone, or prove anything diminishes. Defensive postures such as resentment and hypersensitivity soften.

We grow more mindful, less agitated. We can more easily relax into the present moment. We can anticipate what the next may bring with pleasure and enthusiasm. We can make original, authentic choices. When we feel our prejudices, painful emotions and unhealthy habits rising within us like monsters from the deep, we can find new ways to express them without hurting others.

Over time, our thoughts and behaviors spring more often from healed archetypes than wounded stereotypes. Life becomes a delightful gift to be savored; less of a contest to win, obstacle to overcome, or ordeal to be endured. Thus do we create an ongoing, original work of art:  an increasingly more authentic, empowered, and conscious being with balanced energies which flow appropriately between masculine and feminine, here manifesting qualities of the drive for self-preservation, there acting from the drive for species-preservation. In a culture distorted by one-sided worship of the masculine, integrating the feminine brings a refreshing return of feeling and the ability to live with soul.

Northern Italy (Embriachi workshop): Jewellery Casket with Couples of Lovers; late 14th century; bone on wood, intarsia. Skulpturensammlung (inv. no. 690; acquired in 1835 for the Royal „Kunstkammer“ collection), Bode-Museum Berlin.

Northern Italy (Embriachi workshop): Jewellery Casket with Couples of Lovers; late 14th century; bone on wood, intarsia. Skulpturensammlung (inv. no. 690; acquired in 1835 for the Royal „Kunstkammer“ collection), Bode-Museum Berlin.

Respecting both masculine and feminine values fashions a new morality of impeccable integrity and personal responsibility based on universal standards of justice and care for all. Our wish to cause as little pain as possible, combined with our growing ability to see and restrain our shadows, helps us listen with patience and tolerance while allowing our partners to speak their truths. Creating the Couple within dramatically increases our hope of healing our relationships and establishing the intimacy and compassion for which every soul longs.

“If our inner journey does not match and lead to an outer journey, we have no true freedom or “salvation.” Richard Rohr Online Daily Meditation, January 16, 2017.

And I would add, if our inner relationship does not lead to a more honest and healthy couple relationship, we can be sure we are neither spiritually mature nor enlightened.

Image Credits: Wikimedia Commons.  

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

The Couple: A New God-Image January 17, 2017

gerard_francoispascalsimon-cupid_psyche_endIt is my belief that the problem of opposites…should be made the basis for a critical psychology. A critique of this sort would be of the utmost value not only in the narrower field of psychology, but also in the wider field of the cultural sciences in general. ~Carl Jung, CW 8, par. 260.

In my last post, “What is Enlightenment” I introduced the Couple archetype. One reader responded with some thoughtful observations about same-sex couples, and I look forward to exploring this rich topic in future posts. But first, I’d like to lay the psychological and spiritual foundation for the Couple archetype. The following material comes from my manuscript, The Soul’s Twins.

According to Dr. Lawrence Odermatt of the Jung Institute in Zurich, the Couple holds profound spiritual meaning for many people in today’s world. Dr. Odermatt’s research has convinced him that the Couple is, in fact, emerging from the collective unconscious as a symbol of the Self. By this he means that people today expect things from the couple relationship that were formerly expected from their God-images, or ideas about The All, and from the religions created around these images.

Dr. Odermatt cites the following as some examples of the spiritual expectations people have about relationships today. People expect the couple relationship to provide a space or place of relaxation and regeneration from the stress of work and economic pressures. This is exactly what people in the past expected from places of worship, sacred rituals, and sacred festivals and days like Beltane, Christmas and the Sabbath.

People want their couple relationship to bring emotional security and satisfaction. This has not always been true. In the past, when marriages only took place between men and women and were primarily for social and political power and financial security, people rarely hoped to be emotionally fulfilled by their marriage partners;  they did, however, expect it from their spiritual lives and practices.

People today also want their couple relationships to be containers for their spiritual and intellectual development, for their deepest yearnings and newest insights. They want the couple relationship to nurture their creativity and unique potential, to provide meaning for their lives. These functions too, have traditionally been associated with religion.

Finally, and to me, this is the most telling and pertinent expectation of all, Dr. Odermatt says that today people want partners who will confirm and accept them as unique individuals while at the same time providing them with an opportunity to merge with another so as to experience oneness, togetherness, wholeness. In other words, today the couple relationship is becoming a symbol for the creative union between humanity’s two basic drives, the two halves of the Self:

1. The drive for self-preservation is our compulsion to express our individuality. The need to find, develop and manifest our unique skills and passions in meaningful work has traditionally only been associated with and assigned to males and denied to females. In some parts of the world it still is. Nonetheless, it is inherent in all of us, regardless of gender.

2. The drive for species-preservation is our compulsion to experience oneness with another in caring, intimate relationships which nurture our creativity and bless our community with new life, whether physical, cultural, psychological, spiritual or all four. This drive has traditionally been associated with and assigned to females, and some families and cultures still discourage its expression in males in any outlet other than sexuality.

 

Humanity is evolving and here, in our time, our collective God-image is undergoing a dramatic transformation. We are imagining God as something far more balanced and complex than a superior masculine spiritual authority who is fascinated by the feminine other—whether the world of physical matter (L.mater or mother), the Mother Church, or women—while remaining separate and aloof from her. In a development prefigured two millennia ago in the beautiful myth of Psyche and Eros, we are imagining God as an inner reality: our potential for a sacred intimate union, a loving partnership between our masculine and feminine sides. This new God-image honors the masculine and feminine principles equally and in all of us as a spiritual reality. In other words, each of us is in and of God.

This way of imagining God has already had thrilling, far-reaching effects. In the social and political arena it has allowed us to consider granting people ultimate authority over what they do with their own bodies and offering full and equal opportunities to everyone regardless of race, religion, gender, nationality, or sexual preferences. Such a God-image also gives contemporary religious institutions far more freedom than their predecessors had to encourage individuality and celebrate mutually meaningful relationships free from fear-based prohibitions and prejudices. And it gives religious groups permission to offer instruction on world religions, mythology, psychology, dreams, meditation techniques, and the newest scientific advances in medicine and physics because of a growing awareness that this knowledge liberates people from debilitating fears and helps them live more purposeful, meaningful lives.

The internal union between our masculine and feminine sides was anticipated by the practice of alchemy in the Middle Ages and the great wisdom traditions throughout the world before that. It was brought to our attention by Carl Jung, who likewise used the over-arching metaphors of masculine and feminine to represent every pair of opposites. Conducting our own magnum opus of uniting our inner opposites into our conscious awareness is our hope for wholeness, individuation and enlightenment.

The coniunctio in alchemy is a union of the masculine and feminine, of the spiritual and material principles, from which a perfect body arises, the glorified body after the Last Judgment, the resurrection body. This means an eternal body, or the subtle body, which is designated in alchemy as the philosopher’s stone, the lapis aethereus or invisibilis. ~Carl Jung, ETH Lectures, Pages 158-167.

Image Credit: Wikimedia Commons.  Psyche and Amor, also known as Psyche Receiving Cupid’s First Kiss (1798), by François Gérard: a symbolic butterfly hovers over Psyche in a moment of innocence poised before sexual awakening. 

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

 
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