Matrignosis: A Blog About Inner Wisdom

Think Pyschologically; Live Spiritually

Personality Type and Personal Growth October 8, 2019

The beautiful grounds of King’s House Retreat & Renewal Center in St. Louis, MO.

If you’ve ever wanted to understand yourself better, or if you’ve ever wondered if there’s something wrong with you because you’re different from most people around you, I urge you to take the Myers-Briggs Personality Type Indicator.

Here’s what Wikipedia says about it:

“The original versions of the MBTI were constructed by two Americans, Katharine Cook Briggs and her daughter Isabel Briggs MyersThe MBTI is based on the conceptual theory proposed by Swiss psychiatrist Carl Jung, who had speculated that people experience the world using four principal psychological functions – sensation, intuition, feeling, and thinking – and that one of these four functions is dominant for a person most of the time. The four categories are Introversion/Extraversion, Sensing/Intuition, Thinking/Feeling, Judging/Perception. Each person is said to have one preferred quality from each category, producing 16 unique types. The Center for Applications of Psychological Type states that the MBTI is scientifically supported, but most of the research on it is done through its own journal, the Journal of Psychological Type, raising questions of bias.

The MBTI was constructed for normal populations and emphasizes the value of naturally occurring differences. ‘The underlying assumption of the MBTI is that we all have specific preferences in the way we construe our experiences, and these preferences underlie our interests, needs, values, and motivation.’

Though the MBTI resembles some psychological theories, it is often classified as pseudoscience.

The scientific validity of this introspective self-report is certainly worthy of study, but I don’t see any lack of it as a valid reason to write it off. There are some things science can’t measure. Like the practical usefulness of prayer, meditation, music, writing, or art to the individuals who practice them. Or which partner in a relationship loves the other more. Or which internal realities — subtle attitudes, needs, preferences, emotions — are helpful and which are harmful to healthy growth.

Every psyche has the same psychological potential, but each of us is a unique being with different traits, personalities, and experiences. How can a scientific test measure the value of one psyche over another? The things I know the most about are based on my personal experience. I can tell you with absolute certainty that the MBTI has had a profoundly positive impact on my life.

The first time I took it I was a thirty-something wife and mother who had gone back to school for my doctorate in the hope of finding….what? I didn’t know. Something to fill the ever-present longing that prevented me from enjoying my life.

I didn’t know why I was so restless and unhappy sometimes. I thought being a producer of children’s programming at a local television station would be a dream job. But when I was honest with myself, I knew there was nothing I really liked about it except creating the show and writing the original scripts for the children I hired. What was that about? I had no idea. I had spent years expecting my religion to satisfy my longing, but that was not enough either. In my worst moments I believed I was so deeply flawed that I would never be satisfied with my life.

So when professor Gordon Lawrence had our class take the MBTI before reading his book, People Types and Tiger Stripes: A Practical Guide to Learning Styles, I had no idea my life was about to be changed forever. I learned that my behavior followed certain patterns that Carl Jung called “psychological types.”  I learned that I could not totally change my basic type but I could develop and gain maturity within it. I learned that every type has its strengths and weaknesses, and that while my culture seemed to prefer a particular few types, none were inherently better or worse than any of the others.

This Station of the Cross at King’s House Retreat & Renewal Center in St. Louis was a helpful reminder to release my fears of unworthiness and replace them with love.

Knowing my type and feeling its rightness lifted a lifelong burden off me that I hadn’t known I was carrying. My husband’s type is common and highly favored in our culture. He’s comfortable in social settings. People understand and accept him wherever he goes. I had seen him as the standard and judged myself as severely lacking. My type is the rarest. I’m basically an outsider who dwells in the fringes and is rarely understood.

But I had a type. And it was okay!  I’d been floating aimlessly in a raft atop a sea of confusion for most of my life and finally, miraculously, I’d found a solid foundation I could stand on and trust.

The midlife discovery of my fundamental okay-ness changed me, my marriage, my self-concept. My perfectionism, my false expectations for myself, my fear I would never be good enough or contribute anything of value to society began to fall away. Gradually I grew more emboldened to trust my inner realities and take steps in directions that were true to them. Nine years later I resigned from my college teaching position because I had found my passion: writing about the inner life. Pursuing that passion ever since has made all the difference.

Last weekend I attended a Jung in the Heartland conference in St. Louis. Almost every person I talked to was an INFJ like me, an INFP, or an INTJ like my son. I was with my tribe. It was a most joyous homecoming.

 

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

Sex, Suffering, Shadow, and Alchemical Transformation September 24, 2019

The secret of alchemy was in fact the transcendent function, the transformation of personality through the blending and fusion of the noble with the base components, of the differentiated with the inferior functions, of the conscious with the unconscious. Carl Jung, Vol. 7 of CW, par. 360.The

A friend and I have been discussing painful, life-changing experiences and what we’ve learned from them. Why do they happen? Why do they cause us and those we love so much suffering? Is there meaning in humanity’s endless suffering? The suffering of our planet? Can anything good come from it? Here are my thoughts on one of life’s biggest questions.

Jung said we have five instincts—nurturance, activity, reflection, sex, and creativity. Normally, we’re unaware of our instinctual needs, but at a deep unconscious level, our inability to fulfill them causes great suffering. The instinct for sex is associated with humanity’s desire for love and pleasure. These days, experiencing love and pleasure seems to be our top priority. Not finding it creates enormous suffering, which may be why we are so obsessed with sex. But our failure to satisfy the other instincts can also cause us to suffer. 

strong attraction to another person might initially appear to be about sex, but the love and pleasure you desire is not always or only sexual. Other instincts are also involved. You can find deep pleasure in loving yourself, others, and life. You can’t force love, and you won’t feel the real thing if your youthful need for safety, guidance, and reassurance aren’t met. So maybe there’s something about this person that involves your instinct for nurturance. Maybe your parents couldn’t give you what you needed and this fascinating person instinctively feels like someone who can.

Or maybe your attraction comes from an unfulfilled yearning to express your creative instinct. If you repressed your artistic interests in your youth because of cultural standards and pressures, your attraction to art and artists could be rooted in an unconscious desire to actualize your own creativity. Awakening that instinct will likewise provide access to untapped reservoirs of passion and pleasure.

Regardless of why you think you’re suffering or which instincts are involved, at bottom your pain is caused by your separation from your transcendent function—your true Self. What you don’t realize is that your ego’s conscious life is only the tip of your psychological iceberg. Beneath the water’s surface, you harbor memories of past experiences, forgotten thoughts, feelings, attitudes, and emotions. Deeper than that, the collective unconscious you share with every other human being contains myriad archetypes—each with different personality traits—and at least five different instincts—each with specific needs and urges. Like the inhabitants of the ocean’s depths, your unconscious entities interact with one another, and the alchemy of their interactions transforms you.

To live oneself means: to be one’s own task. Never say that it is a pleasure to live oneself. It will be no joy but a long suffering, since you must become your own creator. Carl Jung, The Red Book, p. 249.

Facing dark inner realities is painful. From childhood you’ve unconsciously disowned traumatic experiences and memories. When they seep into your awareness, it can feel like a matter of life or death to ignore, escape, or rise above them. But anything you have repressed simmers in your unconscious where it can morph into a powerful shadow you can no longer contain. When this happens, like steam from a pressure cooker, your shadow can burst into your consciousness and instigate a personal crisis.

This is a shattering experience that can seriously mess with your life. But things will not necessarily stay this way forever. As my friend wisely wrote when we discussed these matters, “the trauma creates the roots for the drama that cannot be resolved without trauma.” Pure poetry. In fact, this scenario is typical of the Hero’s Journey.

This is not just an imagined story.  Myths are rooted in psycho-spiritual processes with transforming power. Like caterpillar whose body has to dissolve before it can morph into a beautiful new butterfly, your ego has to die to old habits and fears before your true Self can revel in the light of day.

With enough time and effort, you can acquire self-knowledge, love for yourself and others, and gratitude for the miracle of life. Even then, your suffering will not be over. Like the poor, our dragons will always be with us. But you will find comfort in the knowledge that you are taming yours and that your heroic accomplishments make a difference. In assuming the burden of your own suffering, you lighten the load carried by your loved ones, our planet, and every form of life. 

Image credits: Alchemy, from Camille Flammarion’s 1888 book L’atmosphère: météorologie populaire (“The Atmosphere: Popular Meteorology”).Google images. Butterfly, personal photo.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

Caryatids and Queens September 17, 2019

Femininity is universally associated with beauty, softness, tenderness, receptivity, relationship, and caring. While some equate these qualities with weakness, Spirit Warriors know they make us stronger than we ever imagined possible. Of the many symbols suggesting this kind of strength, none speaks as strongly to me as the caryatid.

Caryatids are gigantic columns or pillars in the form of beautiful, fully draped females. A very old architectural device, they were originally used to support immense entablatures in sacred public buildings. In ancient times it was said that seven priestesses founded major oracle shrines. These priestesses had different names in various parts of the world. In the Middle East they were known as the Seven Pillars of Wisdom, hence their common usage as columns holding up temple roofs. These same pillars are referred to in Proverbs 9:1: “Wisdom [Sophia] hath builded her house, she hath hewn out her seven pillars.” On the Acropolis at Athens, caryatids are associated with the strong and independent goddess, Artemis Caryatis, from whom they get their name.

My first glimpse of caryatids at the British Museum filled me with awe and wonder. In them I saw feminine beauty, gentleness, independence, spirituality and mystery blended with majestic, connected, sense of community, and the immovable strength and indomitable will to take a stand for social responsibility. I was looking at the Queen archetype.

A defining characteristic of the caryatid’s strength is her queenly way of serving society. She is strong enough to support huge public buildings in which many activities take place every day, but never takes on more than she can handle, never gets crushed under the weight of her responsibilities.

Nor does she claim godlike perfection and omnipotence for herself: no savior complex for her! She simply receives what she is strong enough to receive; contains what she is large enough to contain; gives what is hers to give. Her strength is not based on compulsions to prove anything or pretend to be something she is not, but on a clear understanding of the nature of her gifts, dimensions of her interior space, and limits of her strength and authority.

Like caryatids, mature Queens have a strong need to nurture their communities. They are pillars of society who are always there to listen and understand; share in pain or joy; defend the innocent, weak, vulnerable and disenfranchised; and advance culture. They have a quiet, grounded strength that does not belittle, gossip, or betray confidences. They accept without rejecting differing opinions and protect without exploiting weakness. They do not relinquish softness; rather theirs is the softness of the lioness, not the lamb. Although receptive, they are never doormats. They nurture but never smother. Theirs is the warm and life-giving receptivity of the womb, not the cold hardness of the tomb.

Caryatids and Queens stand tall and firm with eyes wide open. With steadfast devotion and resolve they support institutions and endeavors which are in everyone’s best interest. We emulate their strength when we subordinate our ego’s will to the greater good and work for the betterment of all without betraying our personal standpoints.

Historically, the feminine principle in all of us–and the women onto whom patriarchy projects it–has endured thousands of years of negative stereotypes and repression. We are fortunate to live in a time when women are finally taking positions of leadership in the mainstream of society. Some of them are very angry. Can you blame them? I, for one, cannot.

Everyone, male or female, who has ever been repressed, abused, dismissed, taken for granted, or struggled to be taken seriously and heard with respect goes through a rage stage before they grow wise enough to take responsibility for their angry shadow and attain their full wisdom and power. History shows that for people of strong character and good will, given enough time and experience, their anger over the injustices they have suffered eventually dissolves and is replaced with an ethic of care, compassion, justice, and social responsibility.

This is true both of individuals and the civilizations we produce. After all, wasn’t it the rage of our forebears at the injustices they suffered in other countries that brought most of them to America? Didn’t that rage give rise to the wisdom that drove the writing of the Declaration of Independence? Didn’t it fuel the Revolutionary War and secure the ratification of the U.S. Constitution?

Underneath our wounds, deep in our unconscious selves, every one of us contains the capacity to develop the Queen’s determination and indomitable will to do the right thing: to support, protect, and nurture everyone in our society, regardless of age, gender, race, social class, or religion. May we all, female and male alike, manifest more of this wise use of feminine strength.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

How Does Love Emerge? September 3, 2019

Creative works which make such powerful impressions that we never forget them hold valuable lessons because they always depict the themes of our soul’s journey, usually in symbols that become deeply meaningful to us. This can be true of something as simple as a folk song or as complex as a symphony.

In the early years of our marriage my husband and I saw the film Blume in Love, starring George Segal and Susan Anspach. As we used to say in the 70’s, it “blew my mind!” There on the screen was a couple I could identify with. Blume was a successful young attorney blithely immersed in his work. Nina was a sensitive, serious-minded, idealistic social worker who sought inner peace and wanted to save the world.

While these two loved each other very much, both were self-absorbed and neither had a clue about the other’s inner reality. Nina’s discovery of Blume in their bed with his secretary resulted in their divorce and initiated a painful maturing process in which Blume came to see Nina’s significance as an individual in her own right, and Nina began to empower her true self while softening and forgiving Blume for being human.

Although the plot details were different, this romantic comedy portrayed a variation on our theme and depicted the essential challenge of every couple in an intimate partnership: to learn how to love. As a shockingly innocent and ignorant product of 1950’s and 60’s social conditioning, I was finally getting it that marriage is not a happily-ever-after instant fix involving two separate individuals whose roles and feelings will never change, but a container for soul-making. Every committed relationship is, in fact, a crucible in which two souls are melted down, refined and transformed in the evolutionary fires of change.

Blume in Love showed me that both partners will make sacrifices, suffer, be tempted, and make mistakes. And if love is to grow and last, each will need to understand that the other has equal merit and deserves equal rights and respect. This is how we learn to love.

The film’s ending in which Blume and Nina are reconciled in Venice’s Piazza San Marco taught me another archetypal truth: In a relationship that survives this ordeal, both partners can experience a revitalizing new birth. Notice how this theme is symbolized by Nina’s pregnancy in the image above.

In the years since I first saw this film, I’ve had many dreams about being pregnant. Although I rarely understood them fully at the time, in retrospect I see that they signaled gestating new life of some kind that would soon emerge into my consciousness. Blume in Love made a powerful impact on me and the Self adopted its symbolism to advance my consciousness.

An earlier version of this post was originally published in January of 2012. Synchronistically, as I was writing it, my editor who was helping me prepare my book Healing the Sacred Divide for publication, sent me an e-mail containing the following quote by Adyashanti (from Emptiness Dancing). It’s a very apt ending for these musings about love and relationships:

“Most relationships start out as unconscious relationships. When the light of awakeness comes to shine inside of that relationship, the unconsciousness within it is going to be revealed. It’s very important not to spiritualize it when it gets revealed. Some people want to spiritualize their relationship instead of making it conscious. They want to make it into a spiritualized fantasy in which their partner meets all their spiritual ideas about what a relationship could be. They think they know what it’s supposed to be like, what it could be like, where it’s going to go.

“When you ease back from that, you return to something that’s very intimate and innocent, where you are finally willing to tell the truth, not to hide, not to force consciousness into some relationship agenda, but to simply let it emerge. Then you never know what it will be like at any moment —  how consciousness, awakeness, and love are going to want to emerge.”

What books and movies fascinate you? How have they helped love emerge?

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

 

A Path With Heart August 26, 2019

Here’s a spiritual truth I’ve learned through personal experience. Without self-knowledge, all the offerings of organized religion — group worship, teachings, scriptures, retreats, sacraments, guidance from helpful religious professionals — and all the correct beliefs, good intentions and divine interventions we can experience are not enough to transform us into spiritually mature beings.

Why? Because there is no such thing as spiritual maturity without psychological awareness! You can no more separate your spiritual self from the rest of your psyche than you can separate your right brain from your left and still be a whole, balanced human being.

In A Path With Heart, Jack Kornfield tells the story of how he spent 10 years, many of them as a Buddhist monk, in systematic spiritual practices conducted primarily through his mind. Having had visions, revelations, and many deep awakenings and new understandings, this holy man returned to the United States to work and continue his studies in graduate school. To his surprise, he discovered that his years of meditation had helped him very little with his feelings or human relationships. In his words,

“I was still emotionally immature, acting out the same painful patterns of blame and fear, acceptance and rejection that I had before my Buddhist training; only the horror now was that I was beginning to see these patterns more clearly. I could do loving-kindness meditations for a thousand beings elsewhere but had terrible trouble relating intimately to one person here and now. I had used the strength of my mind in meditation to suppress painful feelings, and all too often I didn’t even recognize that I was angry, sad, grieving, or frustrated until a long time later. The roots of my unhappiness in relationships had not been examined, I had very few skills for dealing with my feelings or for engaging on an emotional level or for living wisely with my friends and loved ones.”

Many of us have known spiritually-oriented people who think very well of themselves yet are arrogant, mean-spirited, impatient, intolerant, critical or unloving. This common phenomenon is partly why Freud was so critical of religion. He must have asked himself many times how people who professed to love God could be so hateful to their families and neighbors; how such lofty ideals could co-exist with such lousy relationships. In the face of this perceived hypocrisy he dismissed humanity’s spiritual nature and focused on understanding the sexual instinct, the repression of which he believed to be the true source of our problems.

It would take Freud’s maverick mentee, Carl Jung, to discover the fundamental reality of our spiritual natures and understand that they cannot be fully activated and empowered unless we take our inner lives seriously and commit ourselves to owning and integrating our disowned qualities — instincts, emotions, hidden motivations, archetypal inheritance, everything. Jung had learned for himself that neither psychological nor spiritual dogma can heal our souls and transform us into spirit persons:  only consciousness can do that.

The work of this spiritual and psychological pioneer has made all the difference in my life. For a list of Jungian books you can use to begin your own program of study, check out Inner City BooksChiron Publications, Shambhala Publications, and Spring Journal and Books.

I also encourage you to check out my books, listed below. They’re all about what I’ve learned about myself and the human psyche through Jungian psychology. If you’re a beginner, I suggest you read them in chronological order, beginning with The Bridge to Wholeness, then Dream Theatres of the Soul, then Healing the Sacred Divide. The above quote, “…there is no such thing as spiritual maturity without psychological awareness,” comes from the latter book.

For me, writing is both a psychological and a spiritual practice, and I’ve grown a great deal during and in between the writing of each of my books. I’m especially excited about what I’ve learned about archetypes since my last book. The Soul’s Twins: Emancipate Your Feminine and Masculine Archetypes is particularly relevant to the gender issues our world struggles with today. Look for it from Schiffer Publications next year.

Stay conscious.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

A Summer of Numinous Moments August 21, 2019

This morning the temperature dipped below 60 degrees Fahrenheit here in our mountain valley. As I write this at 3:00 in the afternoon, it’s 76 degrees. Outside my window, clusters of brown leaves are gliding to the ground on gentle breezes. Summer is nearing its end.

I’ve experienced occasions of profound joy, awe, and thankfulness every summer I’ve spent here in the past 18 years. Partly because this tree-shaded nest surrounded by densely forested mountains is such a welcome change from Florida’s glaring sun and intense heat. Partly because it’s a special place to share and enjoy with my family and friends. And partly because, for one who pays attention, aging brings greater awareness of approaching mortality which, in turn, brings greater gratitude for each moment one is able to enjoy the gift of life.

But it’s not just this place that accelerated my numinous moments this summer. We also took a once-in-a-lifetime vacation with our daughter and her husband, our son and his wife, and our grandchildren, three of whom will be headed for college within the next couple of years. Knowing this might be the last time we’ll all be together for a summer trip intensified my awareness of the gift of life too. Everywhere I looked I saw beauty in things I would never have noticed when I was younger.

In these moments of heightened self-awareness I feel like I’m in touch with my true Self and the Source of life. When I was younger, this usually only happened in church. Now it happens daily, especially when I experience a synchronicity, am outdoors in nature, or spend time with family or friends.

You all know by now that I’m no Bible thumper or verse quoter. Nor am I a fan of the masculine pronoun habitually applied to the Sacred Mystery. Moreover, as you will have read in my previous post, I definitely don’t believe the religion I grew up in is the only “correct” one. But when I can overlook my ego’s biases against humanity’s distortions of spiritual truths, I’m still comforted by the underlying truths conveyed by sacred scriptures. Especially Psalm 91, my favorite ever since Grandpa read it to me as a child.

Since then, the following lines with their references to nature, the “secret place of the most High,” abiding “under the shadow of the Almighty,” trust, truth, living without fear, and being kept by angels in the holy ways of goodness and love have held enormous appeal for me. Maybe they’ll appeal to you too if you listen with your heart and soul and not your head. For me, they speak to the core of every human longing and every authentic religion.

Psalm 91 King James Version 

He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.

I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust.

He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.

Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;

11 For he shall give his angels charge over thee, to keep thee in all thy ways.

Did these words and beliefs learned from organized religion at an early age activate my spiritual inclinations? Or do they simply come from being born a sensitive, introverted child with a subtle, natural awareness of the “religious function” (Jung’s term for the Self) within myself? Both, I think. Regardless, I’ve worked to connect with the Self through regular dreamwork for so long that this summer I’ve been seeing the sacred in almost everything.

The following pictures capture a few moments that stopped me in my tracks and filled me with appreciation for the miracle of life this summer. I hope you enjoy them. And the rest of your summer.

This gorgeous Chinese dogwood was one of our first sights when we arrived.

Can you see the tiny hummingbird? A few days ago I was sitting on the porch when one hovered within inches of my face long enough to bring tears of awe and joy.

Nature’s symmetry.

 

The Carolina wrens were busy this spring stuffing this bird house with nesting material!

Izzy chewing a stick in the moss garden by the creek.

Luscious homegrown raspberries.

Beauty from the summer garden.

 

 

A nighttime raid on our bird feeders by a hungry bear. It was definitely a religious experience that put the fear of God in me when Izzy awakened me with a ferocious bark at one in the morning and I found her staring intently out the window! When I texted this image captured by our motion detector camera to my family, I inadvertently drew in the black line beside the bear and don’t know how to erase it.

An Episcopal church in our mountain town. I love the shadow on the roof.

Our first taste of fresh sea urchin roe on bread dipped in EVOO and sprinkled with lemon juice.

 

Our son walking with his youngest son. Note how their steps are in synch.

The last dinner of our family vacation.

Note:  For those who are interested, Crucifixion Quake, the documentary I was asked to appear in  and was interviewed for last summer, is finished. Last week it was in its first film festival in Greece. The producer hasn’t received word of how it was received yet, but they have produced a trailer for it that you can watch at this link: https://vimeo.com/349143143.  You won’t see me in the trailer, but at times you’ll hear my voice. 

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

What Is God? August 11, 2019

My friends: Back at my computer after a few weeks of travel, I find that a reader liked this blog post from March 23, 2012. Seven and a half years later it still rings true. So for those who haven’t delved that deeply into my archives, here it is again. Enjoy. I’ll be back with more news soon. 

How can human beings possibly know the nature of God?  We can’t, of course. Yet ever since our species realized we were alive and part of a vast living Mystery, we’ve been trying. And whether we’re religious or not, most of us have some ideas about this Mystery.  It seems to me we look at God from three major perspectives.

Objective Facts: Using mathematics and tools like X-rays, electrocardiograms, telescopes and microscopes, Science looks for factual information about the mysterious origins, forces, and laws of physical life.

Abstract Theories: Religion interprets the Mystery of life in words, theories, symbols, scriptures, and stories about enlightened spirit persons whose wisdom, compassion, and passion for social justice bring healing and hope.

Personal Truths: Psychology encourages us to explore the mysterious workings of our hearts and minds for insights that bring awe, compassion, and self-knowledge, and to express our experience of the Sacred in creative ways that reflect our individuality.

Until very recently these three perspectives were sharply separated. Scientific investigations took place in laboratories, religious ones in places of worship, and psychological ones in consulting rooms, art studios, and asylums. Moreover, since the invention of alphabets, the viewpoints of religions have predominately shaped humanity’s God-images.

But this is changing. The universal access to information that technology brings is closing the gaps, and our differing perspectives no longer totally  separate us from ourselves, each other, or God.  In fact, they are  merging into a deeper, more unifying vision. This is deeply disturbing to those who prefer separation to connection, simplicity to paradox, and certitude to dialogue.

However, those who seek truth and understanding find it refreshing and inspiring. Why? Because the newest insights and discoveries from science, religion and psychology confirm the same intuition that spirit persons from every place and time have always shared: that a primary characteristic of the sacred Mystery is Unity in Multiplicity.

Consider the myriad forms of life on our planet. Each has a separate reality of its own yet all live together in one giant, inter-connected home. Look at the variety of religions that have sprung up over the millennia. Despite cultural differences they all speak the same language of love, compassion, tolerance, and the sanctity of life. Look at different individuals. No two are exactly alike, yet we all share the same matter, physiological systems, instinctual drives, and archetypal inheritance. And all our parts work together to help our bodies and species thrive.

Three perspectives; one Mystery. A Holy Trinity as it were. Unity in Multiplicity.

I can think of nothing more sacred than the miracle of life. Without it there would be no science, religion, or psychology. No miracles, healing, or compassion. No people with ideas about God. No God. If the nature of God is expressed in Unity in Multiplicity and we are each living, breathing participants in that Unity, then we are in God and God is in us.

How would your life be different if you held this image of God in your mind as you went through each day? How would the world be different if humanity shared this God-image?

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Her new book, The Soul’s Twins, will be launched next year.

 

 
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