Matrignosis: A Blog About Inner Wisdom

Think Pyschologically; Live Spiritually

A New Idea of Who We Are: Part II July 19, 2016

Unknown-1In Part I of this series I asked (1)What would a new idea of Who We Are look like? and (2)What difference could it make to our world crisis if enough of us become coherent [united] in a new idea of who we are?  

To answer these questions I summarized findings from recent research in quantum physics as reported in the first half of The Field, by Lynne Mactaggart. Here’s my summary of the remainder of the book.

  1. The images and intentions of others can influence our dreams. McTaggart, p. 126

  2. Ordinary humans have the ability to influence other living things on many levels:  muscle activity, motor activity, cellular changes, nervous system activity. The influence seems to increase depending on how much it matters to the influencer, and how much s/he can relate to the object of influence. p. 133

  3. Several common characteristics to experiments in remote influence tended to more readily guarantee success:  relaxation techniques (through meditation, biofeedback or other methods); reduced sensory input or physical activity;  dreams or other internal states and feelings; and a reliance on right-brain functioning. p. 134

  4. When the left brain is quieted and the right brain predominates, ordinary people can tap into a “deep well of alert receptivity” which brings a state of unity with the single object being focused upon.  p. 134

  5. When two people ‘relax’ and attempt to establish some kind of deep connection, their brain patterns become highly synchronized, and the most ordered brain pattern always prevails, nudging the less organized recipient toward a greater degree of order. p. 137

  6. Children are open to far more information in The Field than the average adult. p. 138

  7. Unknown-1Our natural state of being is a relationship—a constant state of one influencing the other.” Just as the subatomic particles that compose us cannot be separated from the space and particles surrounding them, so living beings cannot be isolated from each other.” p. 138

  8.  Tests conducted by the behaviorist Dr. William Broud suggested that a “living system of greater coherence could exchange information and create or restore coherence in a disordered, random or chaotic system.  The natural set of the living world appeared to be order—a drive toward greater coherence…. By the act of observation and intention, we have the ability to extend a kind of super-radiance to the world.”  pp. 138-9

  9. Many of humankind’s greatest achievements may result from an individual suddenly gaining access to a shared accumulation of information—a collective effort in the Zero Point Field—in what we consider a moment of inspiration.  What we call ‘genius’ may simply be a greater ability to access the Zero Point Field.  In that sense, our intelligence, creativity and imagination are not locked in our brains but exist as an interaction with the Field.” p. 139

  10. “…healing through intention is available to ordinary people, although the healers may be more experienced or naturally talented in tapping into the Field.” p. 193-4

  11. Illness could be a disturbance in the quantum fluctuations of an individual and healing might be a matter of reprogramming individual quantum fluctuations to operate more coherently.  Illness could be isolation:  a lack of connection with the collective health of The Field and the community. p. 194

  12. Consciousness may live on after we die. p. 195

  13. Group consciousness, working through a medium such as the zero Point Field, may be acting as the universal organizing factor in the cosmos.

Unknown-3In summary, McTaggart writes:

“We have far more  power than we realized, to heal ourselves, our loved ones, even our communities.  Each of us had the ability—and together a great collective power—to improve our lot in life. Our life, in every sense, was in our hands.” p. 226

Next time: some implications for how we can help make a difference in the world. I invite you to add your thoughts.

Image Credits:  Google Images

Jean’s newest book, Healing the Sacred Divide, can be found at Amazon and Larson Publications, Inc. Ebook versions of The Bridge to Wholeness and Dream Theatres of the Soul are also at Amazon as well as KoboBarnes And Noble, and Smashwords.

 

Why Do We Need The Feminine Side of God? February 23, 2016

“…we have forgotten, or been denied, the depths of this mystery, of how the divine light of the soul creates a body in the womb of a woman, and how the mother shares in this wonder, giving her own blood, her own body, to what will be born.  Our culture’s focus on a disembodied, transcendent God has left women bereft, denying them the sacredness of this simple mystery of divine love. What we do not realize is that this patriarchal denial affects not only every woman, but also life itself. When we deny the divine mystery of the feminine we also deny something fundamental to life.” ~Lewellyn Vaughn-Lee (Parabola, Spring, 2016)

In the pre-history of our species we struggled to survive like every living thing. We acted on our instincts to mate (the instinct for sex) and find food and protect our young (the instinct for nurturance). We knew how to find and build shelters (the instinct for activity) in the same way foxes know how to dig dens and birds know how to build nests.

Our survival depended on hunting. The best hunters were emotionless, task-oriented, focused, and factually precise. These are qualities of the brain’s left-hemisphere. As the human brain evolved, the most successful hunters were those whose left-hemisphere qualities were more highly developed. While this improved our chances for survival, we were far from finished.

One of the most significant outcomes of the left hemisphere’s development was the emergence of the ego from the maternal matrix of primordial unconsciousness. Until the ego showed up we were unaware of ourselves as a separate species, as beings who could choose not to act on our every instinct.

The birth of the ego marked the birth of human consciousness. The unique combination of the ego and physical developments like thumbs and the ability to walk upright eventually resulted in the emergence and strengthening of two additional instincts: the instinct for reflection and the instinct for creativity. Increasingly our specialization in these two set us apart from other animals.

With the creation of words, the basic unit of left-brained logic and reason, we had new tools to aid our survival. We wondered who had created us, we told stories to explain life’s mysteries, we celebrated the mysteries with ceremonies and rituals, colorful fabrics, beautiful art and crafts. And we taught our children to do the same.

But when we created alphabets in the second millennium BCE and could record the words for future generations, a subtle change was set into motion.  The cleverest and most dominant males who saw the power of the written word began to equate their left-brained logos qualities with masculinity and maleness and used their written words to acquire power.

Eventually, the patriarchs of Judaism, Christianity, and then Islam forbade people to create life-like, ‘graven’ images (images and symbols being specialties of the brain’s right hemisphere) of God for worship. Many historians, philosophers and theologians now believe this was an effort to eradicate all signs of Goddess worship.  Gradually the bias toward left hemisphere qualities and against those of the right, especially ones not consciously understood or those seen as threats to male-dominant hierarchies, spread to include femininity and femaleness.

Our ego creates and uses words to try to understand life’s mysteries, while our unconscious Self naturally and spontaneously creates symbols and images that bring us into a meaningful relationship with the mysteries. Both genders are born with two-hemisphered brains and the capacity for both perspectives.  Each is necessary to a complete God-image and a conscious, balanced, meaningful life.  Yet some people still profoundly distrust mythos thinking, women, creativity, and anything they consider “feminine.”

“The same sacred source that gave birth to each of us is needed to give meaning to our life, to nourish it with what is real, and to reveal to us the mystery, the divine purpose to being alive.” ~Llewellyn Vaughn-Lee

CorpusCallosum222Luckily, humanity is still evolving. We bring moral sensibility to the table. We no longer condone a dominator, dictator mentality. We question unjust cultural biases, economic practices, and religious beliefs, even our own. We want our lives to have meaning and purpose. We are in search of our souls. To find them we’re re-engaging the faculties of both sides of our brains in maturing ways.

Thus, is the Western world returning to the Divine Feminine, but in a newer, more conscious way. This quote from Corpus Optima provides a biological explanation:

“The corpus callosum is the connecting terminal between the two lobes, the main channel between the two hemispheres, consisting of a profuse number of neural connections. It…allows the two lobes to communicate with each other. It holds the most complex group of nerves in the human body and provides for an integrated whole brain–and consciousness. It is through the neural connections of the corpus callosum that the two hemispheres work together for wholeness.”

Now we seek a new God-image: a deity of fully conscious, fully integrated masculinity and femininity to remind us of the sacred wholeness that dwells within each of us.

Image Credit:  Brain Balance: Google Images. Corpus Collosum: Google Images.

Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc. Ebook versions of The Bridge to Wholeness and Dream Theatres of the Soul are at KoboBarnes And Noble, and Smashwords.

 

The Sacred Laws of Psyche May 5, 2015

The inner universe

The inner univers

My friends: last week’s post about the new book, Into the Heart of the Feminine, by Jungian analysts Drs. Bud and Massimilla Harris, addressed a lesson that must be learned if we want to heal ourselves and the world. This is the importance of recapturing our ability to think psychologically and symbolically. This I know:  learning the two languages of One Mind is the only lasting remedy for the devastation that our cultural mentality of one-sided rational, verbal and literal thinking has wrought.

With the synchronistic help of Elaine Mansfield, a dear friend and sister writer, I was reminded of this post I published in the wake of the Newtown tragedy over three years ago. If any act epitomizes the evil impact of the one-sided patriarchal culture that has activated the Death Mother archetype in our culture, that did! With this repost I extend my condolences to include the families and friends of those who lost their lives in last week’s devastating earthquake in Nepal.

The inner universe of the mind is, like the physical world, a living organism that functions according to natural laws.  Deciphering them has been the work of holy fools, for who can presume to understand the sacred inner workings of creation? Yet we do try to understand these autonomous patterns of energy (archetypes) in our individual minds (the psyche) and in the mystery of the One Mind beyond ordinary consciousness (the psychoid) because we feel their profound influence.

Our brains know two languages: logic and imagination. Separately, each has limits, but an individual who respects both can make brilliant inroads into the Mysteries. Einstein was one such person. He said,

“Logic will take you from A to B.  Imagination will take you everywhere.”

Carl Jung and Joseph Campbell were others. Jung explored his inner life and that of his clients with the help of myths and symbols from various wisdom traditions. Campbell developed some of Jung’s themes in his own extensive research. Together, their imaginative work shed much-needed light into the darkness of our current collective unconscious. Following are some natural laws they midwifed into our awareness.

1. The Law of Correspondence: The outer universe is a reflection of the inner universe. This intuition gave rise to the ancient adages, “As above, so below,” and “As without, so within.” Humanity has expressed this relationship in diverse symbol systems such as mythology, religion, tarot, alchemy, astrology and magic.

2. The Law of Synchronicity: Meaningful coincidences between our inner and outer universes occur more frequently with self-reflective practices like dreamwork and active imagination. Synchronicities are not products of “cause and effect,” but of an imaginative, heartfelt search for personal meaning which eventually produces what Jungian Monika Wikman calls, “a psychology of synchronicity instead of linearity.”

3. The Law of Opposites: For everything we know about ourselves (beliefs, values, attitudes, emotions), there is a corresponding unconscious opposite. In our psychological immaturity we see things dualistically, (in terms of either-or, good-bad), and automatically repress or disown that which our egos consider the less desirable options.

One Mind
One Mind

4. The Law of Oneness Beneath all apparent dualities lies a fundamental connectedness with All That Is.  We can tap into this One Mind by integrating pairs of opposites to create partnerships which see, think, and behave holistically.

5. The Law of Entropy: When opposites remain isolated from one another, any disorders within them remain constant or increase.

6. The Law of Change:  Energies in both universes are constantly circulating. Change toward stasis and polarization increases disorder and chaos. Change toward communication and integration increases movement toward perfection and completion.

7. The Law of Love: Love is the most powerful healing and unifying force in Life. It has its roots in the heart, i.e. honest feeling and valuing, not the head, or logic and reason.

8. The Law of Choice: Our ego, the organizing center of our conscious selves, can choose to serve or fight these laws, and our personal choices influence ours and the world’s welfare. For example, if we serve the Law of Love, we respect and integrate ours and others’ religions, making space in ourselves and the world for both. If we fight this law we are choosing love’s opposite, hatred.

We can cultivate our imagination or bury it. View ourselves as separate or as connected. Integrate otherness or fight it. Nurture love or hate. Trust or fear. How can our beloved country serve these sacred laws at this point in history?  How can you and I?

My heartfelt condolences go out to the families and friends of the innocents whose physical lives were tragically snuffed out in Newtown. Together, may we find a solution to this senseless tragedy.

Image Credits:  Google Images.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

The Sacred Laws of Psyche December 18, 2012

The inner universe

The inner universe

The inner universe of the mind is, like the physical world, a living organism that functions according to natural laws.  Deciphering them has been the work of holy fools, for who can presume to understand the sacred inner workings of creation? Yet we do try to understand these autonomous patterns of energy (archetypes) in our individual minds (the psyche) and in the mystery of the One Mind beyond ordinary consciousness (the psychoid) because we feel their profound influence.

Our brains know two languages: logic and imagination. Separately, each has limits, but an individual who respects both can make brilliant inroads into these mysteries. Einstein was one such person. He said, “Logic will take you from A to B.  Imagination will take you everywhere.”

Carl Jung and Joseph Campbell were others. Jung scientifically compared his inner life and that of his clients with the myths and symbols of various wisdom traditions. Campbell developed some of Jung’s themes. Their imaginative work shed much-needed light into the darkness of our contemporary collective unconscious. Following are some natural laws they midwifed into our awareness.

1. The Law of Correspondence: The outer universe is a reflection of the inner universe. This intuition gave rise to the ancient adages, “As above, so below,” and “As without, so within.” Humanity has expressed this in diverse symbol systems such as mythology, religion, tarot, alchemy, astrology and magic.

2. The Law of Synchronicity: Meaningful coincidences between our inner and outer universes occur more frequently with self-reflective practices like dreamwork and active imagination. Synchronicities are not products of “cause and effect,” but of an imaginative, heartfelt search for personal meaning which eventually produces what Jungian Monika Wikman calls, “a psychology of synchronicity instead of linearity.”

3. The Law of Opposites: For everything we know about ourselves (beliefs, values, attitudes, emotions), there is a corresponding unconscious opposite. In our psychological immaturity we see things dualistically, (in terms of either-or, good-bad), and automatically repress or disown that which our egos consider the less desirable option.

One Mind

One Mind

4. The Law of Oneness:  Beneath all apparent dualities lies a fundamental connectedness with All That Is.  We can tap into this One Mind by integrating pairs of opposites to create partnerships which see, think, and behave holistically.

5. The Law of Entropy: When opposites remain isolated from one another, any disorder within them remains constant or increases.

6. The Law of Change:  Energies in both universes are constantly circulating. Change toward stasis and polarization increases disorder and chaos. Change toward communication and integration increases movement toward perfection and completion.

7. The Law of Love: Love is the most powerful healing and unifying force in Life. It has its roots in the heart, i.e. honest feeling, not the head, or logic.

8. The Law of Choice: Our ego, the organizing center of our consciousness, can choose to serve or fight these laws, and our personal choices influence ours and the world’s welfare. For example, if we serve the Law of Love, we respect and integrate ours and others’ religions, making space in ourselves and the world for both. If we fight this law we are choosing love’s opposite, hatred.

We can cultivate our imagination or bury it. View ourselves as separate or as connected. Integrate otherness or fight it. Nurture love or hate. Trust or fear. How can our beloved country serve these sacred laws at this point in history?  How can you and I?

My heartfelt condolences go out to the families and friends of the innocents whose physical lives were tragically snuffed out in Newtown. Together, may we find a solution to this senseless tragedy.

My newest book, Healing the Sacred Divide, can be found at this Amazon link or www.Larsonpublications.com.

 

Alchemy and the Journey of Transformation December 11, 2012

gnosis_21Whether we know it or not, you and I are on a journey of transformation. The same is true of our species. From the moment of our conception, natural forces of growth and change we could not see or control were in operation, heating, intensifying, distilling, mixing, softening, dissolving, separating and transforming fixed aspects of our cells, minds and bodies. They still are.

Scientists devote their lives to understanding the physical aspects of these forces;  psychologists, to understanding the non-physical. Yet our knowledge of them is still rudimentary. Where does that miraculous light that shines in the eyes of every human come from?  Where does it go when our bodies die?  What is this mysterious thing we call consciousness?  Why can’t science find its location anywhere in the body, especially the brain?

Rooted in the mysteries of life and death, questions like this have always haunted humanity and inspired new directions of study including the science, or art, of alchemy. We don’t know its ancient origins but we do know alchemy was practiced in pre-Common Era China and Egypt. Mother of modern-day chemistry, Alchemy searched for the formula for the Elixir of Life and the secret to transmuting base and dense metals like lead into silver and gold.

But, as A. Cockren writes in his History of Alchemy, the accounts of the lives of those who practiced it “lead us to believe that they were concerned with things spiritual rather than with things temporal. They were inspired by a vision…of man, made perfect…freed from disease and the limitations of warring faculties both mental and physical…man made truly in the image and likeness of the One Divine Mind in its Perfection, Beauty, and Harmony.”

Early in the 20th century Carl Jung incorporated the symbolic language and images of alchemical texts into modern psychology. The base metals represented the baser parts of humanity: our unrefined instincts and raw, ungovernable emotions. The operations to purify and transform them, Calcinatio, Solutio, and Coagulatio, and the stages of change they underwent, nigredo, albedo and rubedo had their counterparts in mental and emotional processes and changes. And the longed-for results, gold and silver, were earthly versions of the heavenly perfection of the opposite energies of Sol and Luna. Finally, the holy marriage (hieros gamos) between theis King and Queen created the philosopher’s stone, a symbol of humanity’s highest accomplishment: transformation into wholeness and enlightenment.

sacredmarriageAlchemy was an attempt to understand the soul’s journey through life, and alchemists were Spirit Warriors committed to personal growth and refinement in preparation for the mystery of death and beyond. We are likewise Spirit Warriors who take our inner lives seriously enough to practice dreamwork, active imagination, astrology, tarot, I Ching, shamanism and so on. All these are symbol systems which address the language, archetypal patterns, and processes of our souls.

“Good Christian” that I was in the 1970’s, I was wary of such things.  My church considered them “occult” and dangerous. As if searching to understand ourselves and grow into our potential for relationship with the divine is the work of the devil! Yet, until very recently, this is exactly what most of the “civilized” world thought, which is why witches, alchemists, gypsies and others with inner wisdom were regularly tortured by the Church.

Whether we know it or not, you and I are on a journey of transformation. The same is true of our species. To continue to fight our natural and desirable growth is a choice to fulfill this prediction by Alvin Toffler: “The illiterate of the 21st century will not be those who cannot read and write, but those who cannot learn, unlearn, and relearn.”

My newest book, Healing the Sacred Divide, can be found at this Amazon link or www.Larsonpublications.com.

 

Culture of Cynicism August 3, 2012

What is wisdom?  As a child I thought all adults were wise and my parents wiser than anyone.  In junior high school civics class I decided America’s founding fathers must have had the corner on wisdom.  During high school I equated wisdom with good grades, high I.Q.’s, and belonging to the “right” religion. In college I realized all adults weren’t wise, the founding fathers didn’t have all the answers, and good grades, membership in Mensa, and correct belief do not necessarily make for wise choices. Still, I looked to my country and religion for wisdom.

I see now that there was a serious flaw in the way I defined wisdom. I thought it was about acquiring the kind of knowledge that the majority of people agree is important. Like knowing scientific and historical facts. Understanding and memorizing scriptures. Having answers to questions on Jeopardy. Following the leads of authorities. Knowing which fork to use at a dinner party.

But does knowing facts, trusting authorities, and impressing everyone really mean we’re wise? Of course not. We all know clever, intelligent people—schools and large corporations are full of them—who we’d never think of as wise. People who are arrogant. Mean-spirited. Impatient. Greedy. Uncaring. Judgmental. Prejudiced. Predatory. Abusive. People who get off on making you feel uncomfortable and inferior. Who enjoy making you squirm. Who don’t care how you feel because they only care about satisfying their unquenchable hunger for feeling worthy, whatever the cost.

Nobody considers people like this wise. Yet if they’re socially adroit, verbally clever, or wildly successful, we still tend to look up to them! Worse, if we’re young and vulnerable we think we must trust and obey them. This is the kind of thinking that makes it possible for the Jerry Sanduskys of the world to scar countless innocents for life. The kind that influences middle management to disown its feelings and betray its conscience while corporate executives destroy the financial security of millions of innocent people.

What has brought humanity to the bizarre place where so many intelligent people tolerate someone’s ability to beat the system by lying, cheating, and doing whatever it takes to win—as long as that person is articulate, attractive, and successful? Why do the media ignore the pain and desperation of those who lack economic stability and social privilege? Why do so many suffer in silence until someone with passion speaks out and turns the tide of public opinion against their oppressors? What brings about a societal mindset that influences a malcontent to retaliate against injustice by killing innocent people who just want to enjoy a night at the movies?

In a world where ignorance, callousness and cruelty are electronically absorbed by the collective soul every moment of every day, we’ve grown so numbed by images of psychological immaturity and social injustice that we’ve become a culture of cynicism. The collective believes it’s foolish to feel or care. It finds perky appearances and clever repartee’ more appealing than character and tender feeling. It considers itself wise in believing that safety lies in hardening the heart and putting Number One first. It assumes compassion is a fatal flaw.

But the individual who listens to the spirit of the deep knows that cynicism is a mask we wear to cover our soul’s devastation at being scorned by the spirit of the times. The collective mind has forgotten how to feel, but the soul remembers. It knows that whenever two people push past just thinking about compassion and actually feel it, the whole hard crust of the earth cracks open and healing new life thrusts through.

 

What Is God? March 23, 2012

How can human beings possibly know the nature of God?  We can’t, of course. Yet ever since our species realized we were alive and part of a vast living Mystery, we’ve been trying. And whether we’re religious or not, most of us have some ideas about this Mystery.  It seems to me we look at God from three major perspectives.

Objective Facts: Using mathematics and tools like X-rays, electrocardiograms, telescopes and microscopes, Science looks for factual information about the mysterious origins, forces, and laws of physical life.

Abstract Theories: Religion interprets the Mystery of life in words, theories, symbols, scriptures, and stories about enlightened spirit persons whose wisdom, compassion, and passion for social justice bring healing and hope.

Personal Truths: Psychology encourages us to explore the mysterious workings of our hearts and minds for insights that bring awe, compassion, and self-knowledge, and to express our experience of the Sacred in creative ways that reflect our individuality.

Until very recently these three perspectives were sharply separated. Scientific investigations took place in laboratories, religious ones in places of worship, and psychological ones in consulting rooms, art studios, and asylums. Moreover, since the invention of alphabets, the viewpoints of religions have predominately shaped humanity’s God-images.

But all this is changing. The universal access to information that technology brings is closing the gaps, and our differing perspectives no longer totally  separate us from ourselves, each other, or God.  In fact, they are  merging into a deeper, more unifying vision. This is deeply disturbing to those who prefer separation to connection, simplicity to paradox, and certitude to dialogue.

However, people who seek truth and understanding above all else find it refreshing and inspiring. Why? Because the newest insights and discoveries from science, religion and psychology confirm the same intuition that spirit persons from every place and time have always shared: that a primary characteristic of the sacred Mystery is Unity in Multiplicity.

Consider the myriad forms of life on our planet. Each has a separate reality of its own yet all live together in one giant, inter-connected home. Look at the variety of religions that have sprung up over the millennia. Despite cultural differences they all speak the same language of love, compassion, tolerance, and the sanctity of life. Look at different individuals. No two are exactly alike, yet we all share the same matter, physiological systems, instinctual drives, and archetypal inheritance. And all our parts work together to help our bodies and species thrive.

Three perspectives; one Mystery. A Holy Trinity as it were. Unity in Multiplicity.

I can think of nothing more sacred than the miracle of life. Without it there would be no science, religion, or psychology. No miracles, healing, or compassion. No people with ideas about God. No God. If the nature of God is expressed in Unity in Multiplicity and we are each living, breathing participants in that Unity, then we are in God and God is in us. I wonder how things would be different if more of us shared this image of God.

 

 
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