Musings From My Cave July 3, 2018
The book is coming along—slowly, often joyfully, sometimes painfully. This is hard work, yet it really is the only thing I’m good for.
In theory I can do almost anything; certainly I have been told how. In practice I do as little as possible. I pretend to myself that I would be quite happy in a hermit’s cave, living on gruel, if someone else would make the gruel. Gruel, like so many other things, is beyond me. Margaret Atwood
So I’m here in the mountains, happily ensconced in my cave.
Thunder is no longer the voice of an angry God… No river contains a spirit… no snake the embodiment of wisdom, no mountain cave the home of a great demon. No voices now speak to man from stones, plants and animals, nor does he speak to them thinking they can hear. His contact with nature has gone, and with it has gone the profound emotional energy that this symbolic connection supplied. Carl Jung
That’s why I come here, where summers are cool and I reconnect with nature. When I’m in Florida I always imagine that when I return, my writing will flourish.
I would get a lot of writing done if I lived in isolation in a cave under a swamp. Claire Cameron
Or a mountain… That’s what I keep telling myself.
I like solitude. I”m very good at being disconnected. I do a lot of disappearing. People who know me go, ‘Oh yeah, Mailman, she’s gone into her cave again.’ I’m like that, a bit of a hibernating bear. Like that crocodile that just sits there in the water and doesn’t do much. I was always a bit of a dreamer as a kid, so that hasn’t changed. Deborah Mailman
Ever since I dreamed about a huge elephant breaking down a door to get out of a cave, I’ve been curious to know what’s inside. And who is this elephant? Why does she want to get out? What does she know that I don’t? At first I was terrified of what might be in that cave.
Thus it was that in obedience to the law laid down by his mother, and in obedience to the law of that unknown and nameless thing, fear, he kept away from the mouth of the cave. Jack London
But my need was such that I had to enter. After a few years of working with my dreams, my fear began to fall away and my cave became a sanctuary.
Truth is a demure lady, much too ladylike to knock you on your head and drag you to her cave. She is there, but people must want her, and seek her out. William F. Buckley Jr.
We live life in the marketplace and then we go off to the cave or to the meditation mat to replenish ourselves. Ram Das
For me, I think [art] exists in a cave. I am in a cave. Haile Gerima
I’ve learned a lot from exploring my cave.
The cave you fear to enter holds the treasure you seek. Fear of the unknown is our greatest fear. Many of us would enter a tiger’s lair before we would enter a dark cave. While caution is a useful instinct, we lose many opportunities and much of the adventure of life if we fail to support the curious explorer within us. Joseph Campbell
Now I see…
How you’re still always trapped. How your head is in the cave, your eyes the cave mouth. How you live inside your head and only see what you want. How you only watch the shadows and make up your own meaning. Chuck Palahniuk
And I know that…
You are also caught with the fact that man is a creature who walks in two worlds and traces upon the walls of his cave the wonders and the nightmare experiences of his spiritual pilgrimage. Morris West
I love my cave. It’s where I hear my soul, see my dreams, make meaning.
I’d rather live in a cave with a view of a palace than live in a palace with a view of a cave. Karl Pilkington
The cavemen, when they saw the antelopes, they had to scratch them on to the caves because they needed to express the immediacy of what they were being affected by – and I love that. That is why I do what I do. I need to express myself. Alejandro Gonzalez Inarritu
Each story, novel, poem and play presents a vision of the world that illuminates the dark cave of life we stumble through. We can see better where we’re going, what sudden drop to avoid, where the cool water is running. Kareem Abdul-Jabbar
For a long time, I thought I was getting wiser. And in some ways I was. But my cave is also a place to escape the harsh realities of life.
There is no crime more infamous than the violation of truth. It is apparent that men can be social beings no longer than they believe each other. When speech is employed only as the vehicle of falsehood, every man must disunite himself from others, inhabit his own cave and seek prey only for himself. Samuel Johnson
Johnson was right on one level. Detaching from the world’s toxicity is a path to self-discovery and a means of self-preservation. For me, that’s been especially true in the last couple of years. Still, it’s equally true that
…Spiritual opening is not a withdrawal to some imagined realm or safe cave. It is not a pulling away, but a touching of all the experience of life with wisdom and with a heart of kindness, without any separation. Jack Kornfield
The world is only as fair as you can make it. Takes a lot of fight. A lot of fight. But if you stay in here, in your little cave, that’s one less fighter on the side of fair. Libba Bray
“How in hell did those bombers get up there every single second of our lives! Why doesn’t someone want to talk about it! We’ve started and won two atomic wars since 2022! Is it because we’re having so much fun at home we’ve forgotten the world? Is it because we’re so rich and the rest of the world’s so poor and we just don’t care if they are? I’ve heard rumors; the world is starving, but we’re well fed. Is it true, the world works hard and we play? Is that why we’re hated so much? I’ve heard the rumors about hate too, once in a long while, over the years. Do you know why? I don’t, that’s sure! Maybe the books can get us half out of the cave. They just might stop us from making the same damn insane mistakes!” Ray Bradbury, Fahrenheit 451
My life has been a fight to speak my truths, to not cave.
Be ruthless about protecting writing days, i.e., do not cave in to endless requests to have essential and long overdue meetings on those days. J K Rowling
But I also need to stay in relationship with the world. It seems I’m always walking a thin line, holding the tension between two equally valid truths.
At eighteen our convictions are hills from which we look; at forty-five they are caves in which we hide. F. Scott Fitzgerald
What are my convictions at seventy-five? Oceans in which I swim. You and I are made of quantum particles of star dust and photons of light, each one unique, every one connected with every other in an underlying sea of love. A place where every individual is separate and unified at the same time. Where all are known and loved.
Welcome out of the cave, my friend. It’s a bit colder out here, but the stars are just beautiful. Plato
Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at Kobo, Barnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.
12 Symptoms of Your Psyche’s Immaturity April 10, 2018
Since the aims of the second half of life are different from those of the first, to linger too long in the youthful attitude produces a division of the will. Consciousness still presses forward in obedience, as it were, to its own inertia, but the unconscious lags behind, because the strength and inner resolve needed for further expansion have been sapped. This disunity with oneself begets discontent, and since one is not conscious of the real state of things one generally projects the reasons for it upon one’s partner. A critical atmosphere thus develops, the necessary prelude to conscious realization. ~Carl Jung, CW 17, Para 331b
The mother bear is one of the most tender, nurturing, and fiercely protective mothers in the animal world. The first and most difficult lesson she teaches her new baby when they emerge from hibernation in the spring is to stay hidden and quiet high up in a tree while she searches the forest for food. Soon the baby learns to stay in the tree until mother comes home and they are joyously reunited.
This goes on for about two years and then one day the mother bear trees her cub as usual. She goes out into the woods as usual. And she never comes back. It may seem cruel, but the good mother’s job not only is to protect but also to liberate. If she does not leave her cub when the time is right—a time roughly equivalent to adolescence in a human—and if the cub does not disobey the good mother by climbing down from the tree it will never survive to preserve the species.
We humans are like that cub. We began our lives as vulnerable, instinctive animals utterly dependent on Mother. She was the center of our universe and we had no choice but to submit to her, our caregivers, our teachers, our leaders because conformity to outer authorities kept us safe. In time we grew into adolescents with growing awareness of our egos and our agency. We believed we were thinking for ourselves and making our own choices. But most of the time we simply parroted what we’d been taught by others, claiming their preferences as our own and defending them with fervor. And when we found jobs and love partners and moved out of our parents’ homes, we thought we’d grown up.
But in the cosmic view of humanity’s history, our species is still in its adolescence. We may not be consciously tied to our mothers any more, but in the world of our psyche, our unconscious attitudes toward or against her still prevail and we have yet to take the hero’s journey to conscious individuation. How do we know we’re still in the tree? Here are 12 symptoms:
when things go wrong we proclaim our innocence while blaming our mother, father, partner, or someone else
when we resent our mother for unresolved childhood grievances which govern our thoughts and behavior toward her instead of being able to forgive and love her as she is
when we who are safe, well-fed, and comfortable resent our family for not serving our needs, our religion for not helping us change, and our government for not treating us fairly while taking no steps to rectify these situations on our own
when we despise our flawed unworthiness and beg our gods to fix us instead of facing our inner realities and doing the necessary work to understand and heal ourselves
when we’re afraid to listen to our own hearts, trust our own instincts, explore our own dreams, communicate honestly, and live our own lives in accordance to our interests, enthusiasms, and passions
when we sulk, complain, and criticize others without accepting the responsibility for and consequences of our own negative attitudes and choices
when our unconscious inner inertia prevails over our resolutions to change our toxic habits and attitudes
when we want freedom, yet stay exactly where we are because conformity and familiarity are preferable to exploring the frightening unknown
when we haven’t suffered the agony of making an original choice in the direction of our own hearts and passions
when we can’t love ourselves or forgive each other
when we resist changing our attitudes or values in directions that serve the greater good
when we ignore the fears and fantasies that trap us in our trees
We are living in the twilight of the psyche’s immaturity. Those of us in the second half of life must accept responsibility for our part in contributing to the growing darkness. No one can save us but ourselves. We must leave our trees and become good mothers to ourselves, each other and the planet. If we cannot awaken from our dreamy fantasies and childish attitudes—if we cannot develop our own authority and speak the truths of our own spirits and souls with love, if we cannot face and deal with our disappointments, discontent, and fear of death, if we cannot live our own lives with the passion and joy we were born for—we will contribute nothing to the evolving consciousness which alone can birth a hopeful new dawn.
There was a time when time stood still as death.
I shinnied up the mast of an old oak, breezes
ruffling my boat’s leafy sail, floating
dreamily over an ebony sea. One branch
was a mustang. We raced through the West
herding cows, chasing rustlers in black hats.
A three-pronged fork was an eagle’s
aerie where I savored new books…
as I awaited my mother’s return.
There was a time when time stood still as
death: I played house in log cabins outlined
with fallen twigs, imagined mother inside.
Prepared pretend lunches of crushed acorns
and mud, swept dirt floors and tangled roots
with dead branches, covered beds with crisp
leaf quilts, napped beneath a shaded
canopy, mother-made for me…
as I awaited my mother’s return.
Once, time moved as slowly as a glacier
and waiting and pretending were enough.
Now time surges like a raging river;
my gut growls and I am hungry, restless
to leave this tree despite the father bears
who crave me and my heresies for lunch.
But, oh, the bliss of frozen fantasy…
as I await my mother’s return!
How mature is your psyche?
Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at Kobo, Barnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.
Books: The Perfect Holiday Gift December 18, 2017
Holiday Greetings to all. It’s a week before Christmas, so there’s still time to order books for the readers on your list. In case you’re looking for ideas, here are some of my recent favorites. They’re all wonderful. Enjoy.
Regina Aguilar, Alchemy of the Heart: The Sacred Marriage of Dionysos and Ariadne. Chiron Publications. November 7, 2017.
Manipulated by mythologies which legitimate the authority of those who use them for economic and political advantage, we are increasingly estranged from our Source, our environment, one another and ourselves. We need stories that describe the soul’s healing, bring reverence for life, and connect us to an inner authority based on experiential knowing. Alchemy of the Heart—an in-depth Jungian analysis of the myth of Dionysos and Ariadne—is such a story. Dionysos exemplifies the destruction and restoration of wild, virile, passionate masculinity in deep rapport with the earth and femininity. Ariadne symbolizes innocent, trusting, devoted, but deeply wounded femininity in patriarchy. When a woman’s romantic illusions are shattered by masculine betrayal, the experience of feeling her supportive inner masculine brings renewed vitality and a mystical sense of oneness with life. The story and eventual union between the masculine Lover and feminine Beloved in the alchemical sacred marriage described in this myth is a metaphor for the inner path of integration and individuation available to you.
HeatherAsh Amara, The Warrior Goddess Way: Claiming the Woman You Are Destined to Be, Hierophant Publishing, October 24, 2016.
Written for women, The Warrior Goddess Way is filled with wise principles and insights from which anyone seeking greater power, passion, and freedom can benefit. Amara describes a pathway of presence, baby steps, and practice—a road to reclaim all of you, including your darkest fears and most precious gifts. It asks you to recognize how you have been trained to think and behave, to witness your mind instead of believing everything it tells you, and to embrace yourself in your entirety. Most of all it asks you to stop resisting things beyond your control and learn to love it all. To say Yes! to every situation in your life and ultimately, Yes! to death. Befriending death frees you to be more fully engaged with life. Examples and activities demonstrate the value of such qualities as presence, forgiveness, apology, authenticity, respect, listening, stillness, and awareness.
“Regardless of gender, the key to success in life is creating meaningful relationships.” With this line, the reader is ushered into a bold new territory where successful men care more about connecting and being real than wearing macho masks. In today’s world, authenticity and other qualities this two-sport All-American athlete now associates with greatness—like empathy, insight, honesty, vulnerability, compassion, acting for the good of others, and the ability to heal from one’s own wounds—are traditionally associated with femininity. Howes hopes to change this one-sided and outdated stereotype by describing nine toxic masks men wear which, when discarded, enable them to accept their vulnerability and evolve into a modern-day masculine archetype of benevolent and compassionate power, courage, inner peace and happiness.
Ira Israel, How to Survive Your Childhood Now That You’re an Adult: A Path to Authenticity and Awakening, New World Library, November 7, 2017.
Western culture’s beliefs in capitalism, science, and religion taught you to value the wrong things like productivity, consumerism, and romantic love. Your futile struggles to find happiness and unconditional love via these beliefs created resentments and judgments about the past. As an adult you still dwell on these beliefs and ignore your present pain to stave off future pain. In How to Survive Your Childhood Now That You’re an Adult, psychotherapist Ira Israel deconstructs common dysfunctional mindsets and encourages you to accept and own the reality of your life. Suggestions to raise and reorient your consciousness include seeking a new definition of authenticity—encompassing the psychological principles of attachment, atonement, attunement, presence, and congruence—and practicing Buddhism’s Four Noble Truths, Eightfold Path and Three Jewels. Your practices will alleviate suffering, promote loving relationships, and help you live with authenticity and love.
Winifred M. Reilly, It Takes One to Tango: How I Rescued My Marriage with (Almost) No Help from My Spouse—and How You Can, Too, Touchstone, April 4, 2017.
Written by marriage and family therapist Winifred M. Reilly, this wise and practical book addresses unrealistic expectations and dysfunctional interactions which damage love relationships. With examples from clients and her own marriage, Reilly takes the reader through five developmental stages of partnerships. She concludes the key for positive change is for one partner to name the basic issues that create conflicts, accept personal responsibility for their role in them, learn how to manage their anxiety, and take risks to respond in new ways. This weakens habitual patterns and transforms the relationship into a more forgiving and loving partnership.
Tosha Silver, Outrageous Openness: Letting the Divine Take the Lead, Atria (Reprint Edition), July 12, 2016.
Doctrinaire religions can leave you spiritually alienated because they focus on external observances instead of internal realities. Tosha Silver suggests you align with the Divine by asking for what it wishes for you instead of insisting on your ego’s preferred outcomes. When you offer your problems to the Divine and invite it to take the lead, then symbols and synchronicities tell you when to act. Your openness and trust in a divine order of love and abundance frees you from worry and allows the perfect solution to any problem to arrive at the right time. Silver shares a fascinating and entertaining collection of brief stories which illustrate these principles at work in her life and the lives of others.
Sara Avant Stover, The Book of She: Your Heroine’s Journey into the Heart of Feminine Power, New World Library, October 13, 2015.
Building on Joseph Campbell’s The Hero with a Thousand Faces (1973) and Maureen Murdock’s The Heroine’s Journey (1990), yoga and meditation instructor Sara Avant Stover’s The Book of She describes how women can reclaim their feminine power. Combining personal stories, examples from wisdom traditions, and advice from noted psychological and spiritual teachers, Stover highlights 13 stages of the feminine journey. These are organized into five parts: Preparing for the Journey, The Descent, The Initiation, The Ascent, and The Homecoming. Readers are encouraged to explore and heal their inner and outer lives with numerous activities, rituals and guided meditations within a framework of guiding principles—cultivating an ongoing practice, welcoming silence and prayer, clarifying your priorities, taking responsibility for your life, exploring dualities, and facing your shadow.
Richard Rohr with Mike Morrell, The Divine Dance: The Trinity and Your Transformation, Whitaker House, October 4, 2016.
“Bad theology is like pornography—the imagination of a real relationship without the risk of one.” This sums up the theme of The Divine Dance—a repudiation of Empire and a celebration of Relationship. Central to this celebration is your willingness to actively change what you let into your heart and consciously participate in the divine dance of loving and being loved. Trinity is a foundational principle of perennial philosophy—the core beliefs common to every religion. Some call it the Third Force. It is also a living reality—a circular flow of love in you and the universe that mirrors the orderly spinning dance of subatomic particles which birth and sustain life. The 67 essays in this book depict God as absolute relatedness. They affirm that your participation in the dance can transform your illusion of separation into a spiritual experience of radical relatedness with yourself, your life, and the Divine.
I think of you often as I work on my next book and will stay in touch in the New Year. I wish you the happiest of holidays. As the nights grow longer and darker, may your inner light grow stronger and brighter.
Another Dog Story May 4, 2017
NOTE: I just received a comment about this post I wrote 6 years ago and wanted to share it with you. The new book is coming along very well. I’ll keep you updated from time to time. XOXO
As I write this I’m agonizing over something that happened earlier this evening. During the summer I live in a remote, mountainous area with curvy, dangerous roads. This evening I was headed to town to attend a lecture by an eminent theologian when I came upon a huge, black-and-white shaggy dog standing in the middle of the road looking very lost and confused.
My first thought was to stop and help it. My second, that it could be sick, rabid, mean, filthy, etc. My third, that I really wanted to hear the lecture. As I slowly passed the dog I looked out my rear-view mirror. It was standing in the road forlornly watching me drive off. I felt as if it were saying, “Please help me.” I considered stopping. I drove on.
That look haunted me all the way into town where I discovered that the lecture had been rescheduled for two hours earlier and everyone had gone home. So I headed for the grocery store, arriving just in time to see the last two employees leaving. They close early on Sunday nights. My only option was to go home. As one who seeks meaning in everything, I wondered: Was I being given a second chance to help the dog? I drove home more slowly than usual, scanning the roadside. If I saw it I would stop, look for a collar with a phone number, try to help.
Halfway home a teen-aged girl dressed in white staggered across the road and flagged me down. She had hit a big shaggy black and white dog which had run off howling, and her car had spun into a ditch. She was shaking violently and limping a bit, and there was a dark red globule of blood above her heart where the seat belt had bitten into her skin. This leg of the road has no cell phone service. While we tried to decide what to do, two more drivers stopped and one volunteered to drive the girl to the next town where she would call her father. I went looking for the dog. After searching along the road and in the woods below the embankment I left without finding it.
Back home I sat on the porch pondering these events. I realize they were not all about me; nonetheless, I can find meaning in them. The message I received was that I chose to listen to my head, which wanted to hear the speaker, instead of my heart, which wanted to help the dog. Had I followed my heart the accident would not have happened. With that realization I saw a small, odd-looking lump on the deck and went over to inspect it. It was a dead hummingbird. Symbolically, hummingbirds are spiritual messengers. The subtle message became a blaring headline: Woman’s Desire to Hear Wise Spiritual Words Trumps Spiritual Behavior!
After my parents divorced then my father died, being smart and “spiritual” became my major sources of comfort and self-esteem. But at what cost? I can write profound things about the meaning of religion and the importance of caring, but has my tendency toward intellectualization dulled my capacity for actually behaving with compassion?
I know I’m beating myself up over this and few would condemn me for a choice most of us have made, but the truth is, someone with more heart would have skipped the lecture and helped the dog. Had I done that it could be happily lying by my side right now where Bear used to snooze. Another dog, another death. Another thing to forgive myself for. At least I buried the hummingbird.
What Do Our Relationships Have to Do with Our Spirituality? February 7, 2017
The cooperation of conscious reasoning with the data of the unconscious [two opposing halves of one psyche] is called the ‘transcendent function’…. This function progressively unites the opposites. ~Carl Jung, CW 18, par. 1554.
In my January 4th post, “What Is Enlightenment?” I wrote, “…even though we think of enlightenment as a strictly spiritual pursuit, it… is not solely a function of any one aspect of human nature, but of the whole package.” I went on to describe what I consider to be the fundamental psychological components of enlightenment. They consist of four archetypal couples—each consisting of a ‘masculine’ and ‘feminine’ form of energy—and a final androgynous archetype, The Couple, which evolves as we work to create reciprocal relationships between the other four pairs.
I agree with Kirsten’s comment that the Couple is not completion. As I see it, it is a conscious, expanding, integrating way of thinking, being and living which aims for perfection and completion. In this respect it is a portal to transcendence. I’d like to expand on that idea here.
Last weekend I attended a talk by Father Rohr in which he made two profound statements:
“Organized religion has not taught high-level consciousness.”
“Unless your religion is transforming your consciousness, it’s junk religion.” ~Richard Rohr, Speech in Winter Park, FL, Jan 28, 2017.
This from a Catholic priest. How refreshing is that? Here’s the point I want to make: We are much more than we think we are, and reality is much more than we think it is. The thoughts and feelings of which we are aware are the tip of a massive iceberg, and we will never experience spiritual transformation (non-dualistic, high-level consciousness) until we admit the data of the unconscious, i.e. what lies below, into our awareness.
And how do we do that? As Richard Rohr says, “the relationship is the vehicle” that will take us there.
“God is absolute relatedness. I would name salvation as simply the readiness, the capacity, and the willingness to stay in relationship.” Richard Rohr. Divine Dance, p. 46.
This is a truly profound statement. Once again, to quote Rohr,
“…the principle of one is lonely; the principle of two is opp0sitional and moves you toward preference; the principle of three is inherently moving, dynamic, and generative.” Richard Rohr. The Divine Dance, p. 42.
Three. Trinity. The foundation of Christian theology. Any relationship between two opposing parts of ourselves, or between two individuals, is by nature oppositional. However, a long-lasting, committed relationship between any two entities is a sacred crucible in which two souls (or two opposing parts of one soul) can hope to attain psychological and spiritual maturity. This is why I’ve written:
I see the Couple as integrating the other four archetype pairs in a sacred marriage of fully individuated and fully related opposites. This union activates the creative instinct and brings us into the spiritual domain and Epoch III integrated consciousness. ~Raffa, Healing the Sacred Divide, p. 203.
Epoch III thinking is neither perfect nor complete. But at this point in human evolution, it is a step forward: a portal to further growth. Moreover, as Kirsten noted, and as I write in Matrignosis and my books, the genders of the human partners whose interactions usher us into this domain is not an issue. Here’s Kirsten’s take on why:
“There are good reasons why “Two Spirit” people in many indigenous cultures have a significant role in spirituality, because they (we) literally transcend the human tendency to create dualistic models of relationships (both internal and external) that are actually intricate, reflective, webs of interdependence—more like Indra’s net than like pairs of complementary opposites….
“With gay relationships, we’ve got to experiment with going beyond the duality and open up the possibilities… because we don’t just fit the mold. In my own 29 year relationship, we’re constantly exploring new ways of balancing, responding, creating, and dancing with each other… I hope that’s true in any healthy relationship!” ~Kirsten Backstrom
I find Kirsten’s thinking on this issue to be profound. I believe with my whole being that it is possible for partners in any couple relationship to relate in such a way that the creative instinct within each is activated. This enriches both their individual selves and their relationship such that each partner creates an original work of art of his/her own soul as well as of the relationship itself.
Moreover, their creative interaction in the space in-between activates a third entity, sometimes called the Holy Spirit, or God’s indwelling presence. This three-in-one relationship is a spiritually transformative love, a divine presence which transcends religious dogma, gender stereotypes, and dualism. Thus can we evolve into high-level consciousness and high-level spirituality.
The Couple: A New God-Image January 17, 2017
In my last post, “What is Enlightenment” I introduced the Couple archetype. One reader responded with some thoughtful observations about same-sex couples, and I look forward to exploring this rich topic in future posts. But first, I’d like to lay the psychological and spiritual foundation for the Couple archetype. The following material comes from my manuscript, The Soul’s Twins.
According to Dr. Lawrence Odermatt of the Jung Institute in Zurich, the Couple holds profound spiritual meaning for many people in today’s world. Dr. Odermatt’s research has convinced him that the Couple is, in fact, emerging from the collective unconscious as a symbol of the Self. By this he means that people today expect things from the couple relationship that were formerly expected from their God-images, or ideas about The All, and from the religions created around these images.
Dr. Odermatt cites the following as some examples of the spiritual expectations people have about relationships today. People expect the couple relationship to provide a space or place of relaxation and regeneration from the stress of work and economic pressures. This is exactly what people in the past expected from places of worship, sacred rituals, and sacred festivals and days like Beltane, Christmas and the Sabbath.
People want their couple relationship to bring emotional security and satisfaction. This has not always been true. In the past, when marriages only took place between men and women and were primarily for social and political power and financial security, people rarely hoped to be emotionally fulfilled by their marriage partners; they did, however, expect it from their spiritual lives and practices.
People today also want their couple relationships to be containers for their spiritual and intellectual development, for their deepest yearnings and newest insights. They want the couple relationship to nurture their creativity and unique potential, to provide meaning for their lives. These functions too, have traditionally been associated with religion.
Finally, and to me, this is the most telling and pertinent expectation of all, Dr. Odermatt says that today people want partners who will confirm and accept them as unique individuals while at the same time providing them with an opportunity to merge with another so as to experience oneness, togetherness, wholeness. In other words, today the couple relationship is becoming a symbol for the creative union between humanity’s two basic drives, the two halves of the Self:
1. The drive for self-preservation is our compulsion to express our individuality. The need to find, develop and manifest our unique skills and passions in meaningful work has traditionally only been associated with and assigned to males and denied to females. In some parts of the world it still is. Nonetheless, it is inherent in all of us, regardless of gender.
2. The drive for species-preservation is our compulsion to experience oneness with another in caring, intimate relationships which nurture our creativity and bless our community with new life, whether physical, cultural, psychological, spiritual or all four. This drive has traditionally been associated with and assigned to females, and some families and cultures still discourage its expression in males in any outlet other than sexuality.
Humanity is evolving and here, in our time, our collective God-image is undergoing a dramatic transformation. We are imagining God as something far more balanced and complex than a superior masculine spiritual authority who is fascinated by the feminine other—whether the world of physical matter (L.mater or mother), the Mother Church, or women—while remaining separate and aloof from her. In a development prefigured two millennia ago in the beautiful myth of Psyche and Eros, we are imagining God as an inner reality: our potential for a sacred intimate union, a loving partnership between our masculine and feminine sides. This new God-image honors the masculine and feminine principles equally and in all of us as a spiritual reality. In other words, each of us is in and of God.
This way of imagining God has already had thrilling, far-reaching effects. In the social and political arena it has allowed us to consider granting people ultimate authority over what they do with their own bodies and offering full and equal opportunities to everyone regardless of race, religion, gender, nationality, or sexual preferences. Such a God-image also gives contemporary religious institutions far more freedom than their predecessors had to encourage individuality and celebrate mutually meaningful relationships free from fear-based prohibitions and prejudices. And it gives religious groups permission to offer instruction on world religions, mythology, psychology, dreams, meditation techniques, and the newest scientific advances in medicine and physics because of a growing awareness that this knowledge liberates people from debilitating fears and helps them live more purposeful, meaningful lives.
The internal union between our masculine and feminine sides was anticipated by the practice of alchemy in the Middle Ages and the great wisdom traditions throughout the world before that. It was brought to our attention by Carl Jung, who likewise used the over-arching metaphors of masculine and feminine to represent every pair of opposites. Conducting our own magnum opus of uniting our inner opposites into our conscious awareness is our hope for wholeness, individuation and enlightenment.
The coniunctio in alchemy is a union of the masculine and feminine, of the spiritual and material principles, from which a perfect body arises, the glorified body after the Last Judgment, the resurrection body. This means an eternal body, or the subtle body, which is designated in alchemy as the philosopher’s stone, the lapis aethereus or invisibilis. ~Carl Jung, ETH Lectures, Pages 158-167.