Matrignosis: A Blog About Inner Wisdom

Think Pyschologically; Live Spiritually

Partnership Between the Scholar and Wisewoman October 19, 2012

In my last post I wrote about the Warrior and Mother archetypes. This time we’ll look at the Scholar and Wisewoman. The instinct for reflection is about the basic human “end” to be released from delusion.  There is something in all of us that wants to know and understand. Children want to see, feel, touch, taste, and smell everything.  As we grow older, if our curiosity is not stifled by too many rules and inhibitions, we want to understand why and how things work. Later still our curiosity about the world extends to the inner universe.  We just naturally feel good about ourselves when we acquire helpful new insights into our behavior because self-knowledge is its own fine reward.

The instinct for reflection is symbolized by the archetypes of Scholar and Wisewoman. The clear, piercing focus of the Scholar is motivated by the drive for self-preservation. He believes the key to our survival and self-fulfillment is the ability to reflect on life, study, acquire knowledge, and learn the secrets that will release us from our delusions. In the mandorla symbol of interlocked circles, our Scholar is the circle representing the left hemisphere of the brain, the logos that primarily processes information with focused consciousness and logical thinking by means of linear, rational, verbal thoughts and ideas. With his preference for clear discrimination and knowledge of objective phenomena, the Scholar’s specialty is the thinking of science and technology.

His archetypal partner, the part of us motivated by the drive for species-preservation, is the Wisewoman, our all-knowing mistress of the hidden arts.  Her specialties are the brain’s poorly understood right-hemisphere qualities of mythos.  The primary functions of mythos are diffuse awareness and analogical thinking. These spawn several ways of knowing: body awareness, spiritual awareness (knowledge of, and connection with, the Other), the ability to synthesize paradoxical messages from diverse sources, and the ability to create meaning from subjective experience, emotions, relationships,  intuition, gnosis, imagination, and symbols.

When the Scholar’s focus, clarity and objectivity are intentionally employed in service to exploring our unconscious depths, the Wisewoman’s intuitive connectedness, self-awareness and openness to otherness are unearthed and activated. Empowering both of these poles of the instinct for reflection strengthens our mindfulness and leads to expanding consciousness. This is a mental state of heightened awareness and receptivity to information coming to us from both the exterior and interior worlds.  Being open to both is the hallmark of partnership in the mental domain. The result of this inner marriage is the activation of the Sage archetype. Other names for this energy include mage, magician, philosopher, prophet/ess, sorcerer/ess, shaman, wizard, medicine woman/man, and wise old woman/man.

This form of archetypal energy can be identified by several specific skills. They include truth-seeker, mental juggler, light-bearer, lifelong learner, wall-wrecker (breaking through our resistance to otherness), chain-breaker (losing old habits and releasing attachments to outcomes), choice-maker, namer (of truth and reality), clown (or life-changing trickster), connector, and problem-solver.

Archetypal psychologist Carol S. Pearson says Sages have little or no need to control or change the world; they just want to understand it.  The Sage’s path is the journey to find out the truth—about ourselves, our world, and the universe.  At its highest levels, it is not simply about finding knowledge, but about becoming wise.  It is our Sage within who, like Wisdom People from every tradition in every age, resonates to the adages, “Know thyself,” “To thine own self be true,” and “That ye shall know the truth, and the truth shall set you free.”

The more free you feel to seek the truth, regardless of societal consequences, the more mature your Sage will be.  How badly do you want to know the truth? How powerful is your Sage?

Find Healing the Sacred Divide at www.amazon.com and http://www.larsonpublications.com

 

Which Feminine Archetypes Are Strongest In You? April 24, 2012

In my system, the feminine archetypes are the Queen, Mother, Wisewoman and Beloved. These images of our basic instincts serve our “feminine” drive for species-preservation and relationship. The ways we see and use their energies are transformed over time as our egos mature through three “feminine” phases: the innocent Maiden, the life-giving Mother, and the wise Crone.

In the first phase we unconsciously serve the drive to preserve our species; in the second the cycles of life force us us to become more aware of our individual needs; in the third, honoring our inner, spiritual selves becomes as important as meeting the needs of others.

Our Queen is a culture mother and the feminine sovereign of the psyche. Like the goddess Hera, a Queen in the Maiden phase automatically honors her duty to society without reflection. Her growth is usually instigated by some sort of crisis —rape or love, parenthood, illness, divorce, or loss of a loved one—which destroys the Maiden’s virgin innocence and instigates the Mother’s suffering. If she develops a conscience and learns moral responsibility she becomes a caring Crone/Queen of personal sovereignty, moral virtue, and social leadership.

The Mother archetype represents our instinct for physically serving the birth/death/rebirth life cycle.  In our unreflective Maiden phase our Mother is, like the warrior goddess Artemis and Mother Nature herself, as capable of destroying life as mothering it. In our Mother phase our Mother archetype struggles to understand and serve the needs of individuals as much as the activity of the impersonal Great Mother who gives and takes all  life. As our egos mature, the Crone Mother helps us value the life in our bodies and souls as much as life outside ourselves.

The Wisewoman is diffusely aware of, and deeply sensitive to, the maternal depths of the unconscious.  In our unreflective phase she is like Greece’s Persephone, Stephen King’s Carrie, and Walt Disnery’s Sorcerer’s Apprentice.  Because we lack the experience and logical thought to handle the vast unknown, our Maiden can get us into trouble with archetypal powers we don’t understand and can’t control. Our transformation into the Mother phase begins when our mistakes force us to distinguish between objective facts and subjective symbols in the inner and outer worlds. Our Crone Wisewoman integrates logos with mythos to see the big picture, understand how the parts connect, and create personal meaning.

The Beloved is the magnetic principle in relationships. Our Maiden Beloved is like Aphrodite: an innocent, unconscious seductress driven to attract sexual, emotional, and spiritual fulfillment by attracting and pleasing others. Our Mother phase begins when we suffer the conflict between wanting to please our lovers and wanting to discard them when they no longer please us. Our Crone Beloved is like a hospitable, emotionally authentic hostess who lives in beauty, inspires others, and gives what we could only hint at in our youthful phase: full sensory and emotional intimacy with fully respected and loved otherness.

Whereas shadow masculinity destroys otherness, shadow femininity is self-destructive. A compulsive Queen can burn us out if we give too much of ourselves. Our Mother can sabotage our relationships by being too receptive/or smothering. An obsessive Wisewoman can cause us to be depressed and overwhelmed by the unconscious. And if our egos obsess over the outer appearance of beauty, our Beloved can compel us to sacrifice the true beauty of our souls. But as we accept our feminine sides and partner them with our masculine sides, their union can give birth to a Spirit Warrior of perfected selfhood and completed relationships.

What does your attitude toward the feminine archetypes say about your ego’s maturity? How are your relationships and service to our species evolving in ways that benefit all?

 

 
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