Matrignosis: A Blog About Inner Wisdom

Think Pyschologically; Live Spiritually

The Wisewoman: Counselor at the Crossroads, Weaver at the Gate May 1, 2018

Long ago when Earth was young and the collective ego in its infancy, the idea of uprooting oneself from the safety of home and hearth and taking a solitary journey into unknown territory had sacred significance. Even the most powerful rulers feared the unknown so much that they would not make any important move without first consulting divine guidance. Thus it was that in ancient Greece crossroads acquired sacred meaning, and divine help from Hecate, Goddess of the crossroads, was invoked at places where three roads met. Images of Hecate Trevia, (Hecate of the Three Ways) guarded three-way crossroads for many centuries.

Barbara Walker tells us that besides presiding at crossroads, Hecate was also the guardian of gates — especially the gate of birth. Under the name of Enodia, a name shared by Hecate, Artemis, and Persephone, the underworld Goddess also ruled the gates of death and was the original holder of the key to Hades. In the 8th century BCE in Italy, Vanth was the Etruscan winged goddess of the netherworld. With snakes wrapped around her arms, she carried keys and either a torch or a scroll inscribed with her name. In the Yoruba culture of Africa, Elegba the Divine Messenger is still consulted for divination. Luisah Teish says she is “the Master of the Crossroads, the Gatekeeper who stands between the Material and the Spiritual, the Visible and the Invisible, between Existence and Oblivion.”

These are all manifestations of the Wisewoman archetype, the aspect of the sacred feminine which enables us to explore the inner depths without losing our way. Her symbols describe her attributes. Keys represent access to secret realms, full power and authority within these realms, and the condition of being initiated. Her snakes protect sacred precincts, including the underworld. A torch is a common symbol of purification and enlightenment in rites of initiation. A scroll, as the original form of the book, is a symbol of learning, enlightenment, communication, and sacred writings. One other symbol associated with the Wisewoman is the veil, which suggests hidden or esoteric knowledge.

The “counselor at the crossroads” aspect of the Wisewoman represents our instinctive recognition of opportunities for choice at critical stages of life and the knack for making appropriate decisions based on love and the true processes of our souls. As “weaver at the gate” she represents our ability to stand between pairs of opposites, heeding the truths of both and holding the tension of indecision while weaving the separate and apparently incompatible threads of warp and woof into new patterns until they merge into an original, unified piece.

Some gates offer opportunities for choice — as when we learn we have a fatal illness and can choose how to treat it and how to approach our deaths — and some do not. For example, we do not get to choose when we are born or what family we are born into. But we can still reflect on the meaning of every passage, whether it is chosen or not, and we can choose how we will respond to what we cannot change. Will we accept it, choose to find meaning and guidance for our journey on Earth, take a new step in a new direction?  Or will we fight it, ignore it, or blame it on someone else?

Two things protect us on the journey into the unconscious: the ability to trust our inner guidance when we reach a potentially dangerous crossroads, and the patience to wait at the gate until the healing solution comes. If we can do this, the Wisewoman, our inner priestess and healer, will direct our path to wholeness and spiritual growth. May you be fortunate enough to meet her at the crossroads and gates of your own journey.

Image Credits:  Hecate, Google Images. Source Unknown.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

What Do Dreams Have To Do With “Real” Life? Part II July 22, 2014

IndividuationandArchetypeLast time I shared a dream from over 20 years ago titled “Two Snakes in the Tree of Life.” So what did that dream have to do with “real” life?  Actually, dreams ARE real life.  They happen to everyone, even some animals.  They are facts.  We do not make them up.  They come from a place beyond Ego’s control: the unconscious.  Our unawareness of the unconscious does not negate its reality;  each dream proves its existence. When we trust it and explore its nightly dramas, ordinary life is transformed into the greatest adventure of all: living our own myth.

This is my all-time favorite dream and I’m still processing its message. It arrived shortly after I finished my first book about the inner life, The Bridge to Wholeness.  I had quit college teaching to follow my passion for writing, birthed my precious child, nurtured it through months of revisions, and was looking for a publisher. At a time when I was particularly vulnerable, this dream affirmed my choices and bolstered my courage to continue on my new path.

It is a mythic allegory about the psycho-spiritual initiation of my immature Ego (the little green snake) which had unconsciously identified with my culture’s masculine/Animus values.  It said that my destiny was to take the individuation (tree) journey through a dark and unknown way to integrate my Soul (brown female snake) into consciousness.

The Bridge to WholenessThe first stage of initiation was a slow awakening to Spirit through a lengthy immersion in the spiritual realm (hole).  This corresponded with the first half of my life when I escaped internal conflicts by immersing myself in church, the Bible, and masculine-oriented religious teachings.

The second stage began when the little green snake left the safe womb of conformity and ventured out on its own.  This was the right choice (right) for me, even though it opened me to the dangerous influence of the unconscious (left). The outer world equivalent to this plot development is that at age 37 I finally acknowledged my unhappiness and lack of fulfillment, overcame my inertia, and returned to college for my doctorate.

Act III featured an encounter with my earthy feminine Anima/Soul (brown female snake) who lived in the opposite, unconscious side of my psyche. Suddenly, her differing needs demanded equal time with Spirit.

In waking life I had come face to face with a moral dilemma, both sides of which were equally compelling, yet intolerable.  Fearful of making a terrible mistake that could have disastrous consequences, I tolerated the tension of their slow simmering in a Dark Night of the Soul for nine long years. Listening to the dialogues between Reason and Emotion, Conscious and Unconscious, Animus and Anima, Spirit and Soul, Ego and Self without giving in to my Ego’s desperate wish to escape was my salvation, for in the process, the alchemical vessel of my psyche was strengthened and empowered.

dreamtheatres2Fascinated by the strange image of the female snake biting down on the head of the little green snake, I looked for associations in Barbara Walker’s The Woman’s Encyclopedia of Myths and Secrets. Walker says that the serpent was originally identified with the Great Goddess and many ancient religions told stories about a male snake deity who was the Goddess’s consort.  Walker writes:

[This male snake]…gave himself up to be devoured by the Goddess.  The image of the male snake deity enclosed or devoured by the female gave rise to a superstitious notion about the sex life of snakes, reported by Pliny and solemnly believed in Europe even up to the 20th century:  that the male snake fertilizes the female snake by putting his head in her mouth and letting her eat him [italics mine] p. 904.

Bingo! This mythic image which I had never encountered before is an archetypal symbol of fertility, transformation and renewal! It appeared in my dream as a natural consequence of years of inner work and mirrored a life-changing transformation in my personality. This is why the last scene of the dream pointed not to death, but to new life. An apparent catastrophe was transformed into something sacred (rainbow) by the snakes’ bizarre embrace. The result was a more maturely individuated Ego and Animus (cowboy) and a deeply meaningful spirituality.

So my answer to,”What do dreams have to do with ‘real’ life?” is, “Everything that truly matters and is deeply real.”  They show us who we are: our greatest fears and deepest desires, our wounds and wishes, weaknesses and strengths.They tell us where we are and how to get where we want to go. They help us forgive our flaws and learn compassion for ourselves and others. They encourage our individuality and reward our healthy choices. They satisfy our soul’s yearning to be known and loved.

I still struggle daily to understand and accept myself, but thanks to my dreams and the writing through which I pour out my vital essence, I’m still evolving.  And beneath my ubiquitous self-doubt rests a solid foundation—laid by 25 years of recording and working on #4,552 dreams to date—of peaceful knowing.  My dreams tell me:  You are making a contribution only you can make. This is enough for me.

Your destiny is the result of the collaboration between the conscious and the unconscious. Carl Jung, Letters Volume I, p. 283.

Photos:  Ego and Archetype by Edward Edinger is one of my favorite books by a Jungian analyst. It’s a must for the library of any serious seeker. To learn more about Jungian psychology from a layperson’s point of view check out any of my books.  Ebook versions of The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon, Kobo, Barnes and Noble, Smashwords, and Diesel Ebooks.  Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

The Symbol of the Eye November 29, 2011

Although the symbol of the eye was later appropriated by male gods, originally it spoke to qualities of the Great Mother Goddess.  Foremost among these was wisdom. Author Merlin Stone translates this ancient hymn to Ua Zit, the Cobra Goddess of pre-dynastic Egypt: “Uniting with Her sister Nekhebt, to create the power of all Egypt…Ua Zit emerged from holy forehead as the Third Eye, the Eye of Wisdom.”

The following passage comes from The Wisdom of Solomon in the Apocrypha of the New English Bible and dates about 900 B.C. It refers to Hokhma, the Hebrew feminine word meaning wisdom. Like Shekhinah, (Judaism’s feminine “divine presence of God”), Hokhma is associated with light, another feminine quality.

“Wisdom is the Holy Spirit. She is one and yet She is many…She permeates all with her ethereal essence…She is the brightness that comes forth from the eternal light, and…it is She who continually renews all, as Her power spans the universe and Her kindly orders are always fulfilled…”

The Egyptian Maat, whose name was based on the verb “to see,” was the original All-Seeing Eye and Mother of Truth. In The Woman’s Dictionary of Symbols and Sacred Objects, Barbara Walker says that the Sumerian Eye Goddess also represented the spirit of truth and law. “Hers were the All-Seeing Eyes from which no crime could be hidden.” Likewise, Sulis, the name for the Gaelic Sun Goddess, came from suil, an eye. And according to the Hindus, the Great Goddess “created and destroyed universes just by opening or closing her eyes.”

The Greek philosopher Plotinus also associated the eye with wisdom and light, reasoning that the eye would not be able to see the sun if it were not itself a kind of sun. Since the sun is the source of light, and light symbolizes the intelligence and the spirit, the process of seeing represents the spiritual act of understanding. The Herder Symbol Dictionary agrees, adding that since two eyes convey physical normality and its spiritual equivalent, the third eye is symbolic of the superhuman or divine. Because it is closely associated with light and spirit, the third eye “symbolizes spiritual and mental perception, but it is also — as the ‘mirror’ of the soul — the organ of spiritual and mental expression.”

Psychologically, the activation of the third eye means that we are perceiving and expressing the enlightened presence and wisdom of God the Mother, the feminine half of the Self whose specialty is right-brained mythos — the subjective inner wisdom of symbols, images, imagination, instinct, an understanding heart, intuition and meaning. When her worship was banished by patriarchal religions her mythos way of perceiving was replaced by the masculine God’s logos:  objective linear thinking and judging with logic, words, theories and creeds. Unfortunately, this religious one-sidedness has created an unholy imbalance in human affairs, both sacred and secular.

But there is hope. Through the centuries the symbol of the third eye has reminded all who care to see that opening our eyes and minds to God the Mother’s presence within us and the world can connect us to the fullest wisdom available to human beings.

 

Dreams of Trees February 22, 2011

Dreams are essentially about the soul’s journey from ignorance to enlightenment. Issues related to this process include leaving our dependence on the mother’s world; strengthening our ego; developing our individuality in the father’s world; facing our fear of the unconscious; descent into the soul’s dark night; accepting our shadow; honoring the instinctual life in our bodies; trusting and becoming grounded in the unconscious; acquiring self-knowledge and meaning; following our passion; experiencing regeneration and revitalization; uniting our inner opposites; and growing more centered and psychologically androgynous. All these themes are about establishing our ego’s connection with the Self, our central core, God-image and Beloved.

This journey is fundamental to the soul’s growth and dreams serve this growth, often with the imagery of trees. But it’s easy to misinterpret the meaning of this symbol. For example, in an early dream I passed by a tree so loosely rooted that the trunk shifted when I touched it and I was afraid it would fall over. Another dream around the same time featured a flimsy willow tree whose roots were so soggy from the nearby swamp that it, too, was in danger of falling and dying. Unaware of the psycho-spiritual meaning, I feared I was mentally unbalanced or going to die. But these dreams simply said my conscious ego (trunk) had weak connections (roots) to my unconscious (ground); and the water-swamped roots suggested nothing worse than the powerful unconscious emotions which occasionally overwhelmed me.

Years later I had an extraordinary dream in which the tree meant something very different. I offer a summary of it to you in partial explanation of who I am and what this blog is about. For the full text, consult my book Dream Theatres of the Soul.

Dream #843: “Two Snakes in the Tree of Life.” Someone narrates a story as I watch it unfold. A little green snake begins his life on one side of a tree, unaware of a huge old brown female snake higher up on the other side. After a long journey through the dark tree he pops out directly into the mouth of the big snake who munches down on his head. Another onlooker thinks this is the end of the little green snake, but a giant rainbow streaks across the sky from right to left and beneath it, on a stage in a vast cosmic theater, the little green snake reappears as a virile young cowboy who slaps two coins onto a saloon bar and says, “Set ‘em up, Joe.” He did not die but was transformed into a human. I think this is the best possible ending to the story.

I believe this story represented the spiritual initiation of my masculine ego and its reunion with the archetypal Great Mother. The part of the dream in which she bit down on the head of the male was especially perplexing until I read Barbara Walker’s The Woman’s Encyclopedia of Myths and Secrets. Walker writes that stories from ancient religions often featured a male snake deity who was the consort of the Great Goddess: “[This male snake]…gave himself up to be devoured by the Goddess. The image of the male deity enclosed or devoured by the female gave rise to a superstitious notion…that the male snake fertilizes the female snake by putting his head in her mouth and letting her eat him.”

This strange drama in the Tree of Life was an archetypal symbol of transformation and renewal whose message filled me with joy.  My spiritual practice of dreamwork was paying off and my soul was being regrounded in the Mother as a stronger, more conscious individual.

You can find Healing the Sacred Divide at this Amazon link and at Larson Publications, Inc.

 

 
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