Matrignosis: A Blog About Inner Wisdom

Think Pyschologically; Live Spiritually

Flexing Our Mythos Muscles February 17, 2015

You may have noticed that the imaginative and symbolic way I perceive dreams and ordinary life is somewhat different from the way we are normally taught to think in school. I assure you this is not just sloppy thinking, but a conscious choice I’ve made to use more of my brain’s potential.

Plato was the first great thinker in Western history to define the two modes of thinking that are the specialties of the two hemispheres of the brain. He called them logos and mimesis. Following the lead of psychologist Gisela Labouvie-Vief I call the latter mythos. It is generally accepted that while there is some overlap, the left hemisphere of the brain is primarily oriented to logos and the right, to mythos.

Mythos thinking is symbolic, metaphoric, instinctive, imaginative, visual, intuitive, emotional, and subjective. Receptive to chaos, mystery, newness, and change, mythos is a compass that points us to the eternal and the universal. Mythos is the mother of original thinking, self-discovery, spiritual growth, and personal meaning. It is the basis for all forms of creative expression and every form of inner work that leads to self-knowledge.

Although Plato loved mimesis/mythos and was himself very imaginative, inner-directed and spiritually oriented, he considered reason to be a more advanced and mature form of knowing. He preferred logos to mythos for two reasons: because of mythos’s appeal to the emotions — which, of course, can be dangerous and uncontrollable when they are not made conscious — and because he thought logos was fostered by written language, which he considered an advancement and refinement over oral language. Following Plato’s example, the writer of the Gospel of John proposed that logos is cosmic reason and the self-revealing thought and will of God.

Plato passed this bias on to Aristotle, Aristotle passed it on to us. Due to the enormous influence of these men on Western philosophical thought, today virtually everyone but writers, artists and mystics vastly underrates the potential of one half of our brains.

I find it very bizarre that we still haven’t overcome this prejudice against inherent qualities of our own minds! Certainly there was a time in the history of our species when it was essential to hone our left-hemisphere qualities if we were to continue to evolve beyond our earlier, right-brained orientation, but we’ve had this bias for the past 5,000 years now, and expanding our consciousness has never been more crucial.

Why? Because we’re killing ourselves, each other, and our beloved planet. In his book The Alphabet Versus the Goddess, vascular surgeon Leonard Shlain writes about the brain’s role in the evolution of our species. His research suggests that historically there has been a cause-and-effect relationship between an obsessive left-hemisphere orientation and the ascendency of the separate, abstract, male Sky God, the dominator mode of governance, and the repression of women and minorities.

If Shlain is correct, the root cause of many of the world’s current problems is the intolerance the left hemisphere of our brains has for right-brained otherness! In short, we’ve been projecting our fear and hatred of vital parts of ourselves onto others and now we’re suffering the consequences.

We can change this state of affairs by taking our imagination seriously and using it to bring balance and fulfillment to our lives. Imaginative explorations of meaningful symbols and images that pop up spontaneously in our dreams and waking fantasies can show us who we are beneath the surface:  what we love, what we despise, what we really want to do with our lives.  Carrying on inner dialogues between conflicting parts of ourselves can provide valuable new insights. Noticing the emotions that rise up during our inner play reveals unsuspected parts of ourselves that may need attention or healing. And we can bring every insight we gain into the outer world where we can act on them.

We don’t have to spend our lives alone and clueless.  All the help we need is inside us, and we can find it by consciously and deliberately exploring the neglected side of our minds. Isn’t it time we started flexing our mythos muscles?

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

Flowering Feeling May 18, 2010

When I dreamed about the “Temple In the Wilderness” I was puzzled by my dream ego’s fascination with the beautiful waxy white flowers. I loved flowers, but in those days I saw nothing particularly meaningful about them. I do now. Here’s why.

In response to my second post, Dream Along With Me, William Horden wrote, “For the ancients of Mexico, the height of their Lifeway was expressed in the philosophy called ‘Flower-And-Song.’ By ‘Flower’ they meant the ability to perceive that everything is perfect as a flower, yet passing before our eyes. This boils down to grasping the emotional reality that everything I know and love is both perfect as it is and already dying. To be a warrior meant the ability to hold these two profound emotions in the heart-mind at the same time.”

At the heart of this enlightened philosophy is a deep reverence for feeling. The ancients of Mexico, like spirit persons everywhere, knew that living a full life was about more than being rational and clear-headed. It’s fine and good for me to work out an elegant theory about the meaning of life, but thoughts are abstractions, not concrete realities. Like dead flowers, they are dry, useless things when cut off from the juicy life of our bodies. The point is to merge our mental and physical lives in a sacred union of opposites.

In theory, this makes perfect sense to most of us, but it’s quite another thing to actually live and relate to others with this kind of balance. Some of us get so swamped with strong emotions at the least provocation that we become impervious to reason.  Others habitually repress our feelings to the point you would swear we had no hearts at all. And of course, most of us vacillate between these two extremes, here overly emotional, there all business, forever buffeted about by unconscious compulsions we don’t understand and can’t seem to control no matter how hard we try.

Which brings me back to my white flowers. White, the color of light, purity, and perfection, is often worn at rituals of transformation like baptisms, first communions, marriages, initiations, and for some people, death rites. Wearing white signifies respect for the logos/thinking/spiritual side of life. Conversely, flowers symbolize the mythos/feeling/soulful side of life. We send flowers on sad occasions to represent our feelings of grief and caring, and on joyful occasions they convey our love.

The moist, creamy white flowers in the wilderness temple filled my dream ego with awe, symbolizing that after years of living in my head and dismissing my feelings I was awakening to the life of my soul. Kneeling in reverence before the flowers indicated that a hard place in my wounded heart was softening and melting away. And because I was honoring honest feeling, a Prince appeared to be my guide. Where did he want to take me? For me, the couple walking hand-in-hand through the distant mist prefigured a sacred wedding of balance between the opposites, a potential future reward if I persisted with my journey to self-knowledge.

I’m here to tell you that dreams are not “just our imagination”. These messages from the mist are factual events with profound meaning for us, and our souls know it even if our egos do not.

 

 
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