Matrignosis: A Blog About Inner Wisdom

Think Pyschologically; Live Spiritually

Animal Healers August 6, 2014

A couple of years ago I babysat a precious golden retriever puppy for three days so my son and his wife could surprise their sons with her on Christmas morning. During that time she developed some digestive issues and by Christmas day she was in obvious distress, needing to be let out of the house every fifteen minutes or so. Was it my fault? Had she eaten a poisonous plant in our yard or swallowed something she couldn’t pass? The thought that I might be responsible was agonizing and I wondered for the umpteenth time why we get so attached to animals and experience some of our greatest joys and deepest sorrows because of them.

Certainly mammals have body structures, nervous systems, organs, instinctual needs, and even DNA very similar to ours. So when they’re sick, wounded or in pain, we know how they feel. Moreover, although most animals can try to flee from danger, there are always forces—including humans and Nature herself—that are far more powerful. Knowing our own fears and vulnerability, we can relate to that aspect of animals too.

Then there’s the unconditional love some animals give us. It’s so comforting when your dog follows you around, your cat purrs contentedly in your lap, or your horse comes running at your approach. You feel known, appreciated, valued. A happy, thriving pet reminds you that you can be loving, nurturing and morally responsible. We crave these good feelings and love the animals who elicit them, so it’s only natural that we get emotional when they suffer or die.

Repression and projection have something to do with the magical relationship we have with animals too. All of us deny some of our unwanted qualities and project them onto people and animals.  For example, I once knew a tough-minded woman who showed no emotion when  talking about her own difficult circumstances, yet she cried easily at the thought of abused animals. To her it felt safe to sympathize with the pain and helplessness of a dog or cat, but she was unwilling to feel her own pain.

At the time I didn’t know if anyone else noticed this about her, but it was painfully obvious to me.  From where did this insight come?  Personal experience. When my parents divorced I cried my heart out. But when my father died three months later I didn’t shed a tear. I was so traumatized that I shut down emotionally so I wouldn’t hurt any more. Denying pain became so important to me that I even refused novocaine when I went to the dentist! For years I couldn’t cry for myself but I could use up a box of tissues watching an animal movie. I still can!

Animals mirror our unconscious, instinctual selves.   This is why we love our pets so much. As they are vulnerable, so are we.  As they suffer, so do we. We know how they feel, they seem to know how we feel. We think we understand them; they seem to understand who we really are. We know we have unlovable shadows, yet they love us anyway. We see their instinctual shadows, and we love them anyway. Because they  trust and depend on us we do not take their devotion or suffering lightly.  We deal with it as best we can, and we know we are better for having made the effort. In the process of learning compassion for them, we discover that we are as deserving of love as they are.

Over the years Miss Lottie, a sensuous Siamese cat; Peri, a perky little chihuahua/terrier mix; Shadow, an elegant, high-strung thoroughbred gelding; and Bear, a handsome and gentle golden retriever, have been my teachers, therapists and healers. Training and caring for them taught me patience and respect for the ways of others. Their simple joy in being alive taught me greater awareness and appreciation for my body and the life in it. Their love and devotion to me helped me feel and express more tenderness and love to everyone, including myself. And the copious tears I shed at their deaths softened my heart and taught me more compassion for others who suffer loss.

By the way, Isabella, or Izzy as Matt’s family called their new puppy, was fine the next day. Apparently her problem was caused by the rawhide puppy treats I gave her to keep her from chewing on my kitchen cabinets. I felt terrible about it, but she kept loving me anyway. And now that she’s come to live with me for the summer,  I remember something I forgot after Bear died.  Being with her makes me feel better about myself. It’s a mysterious thing, this healing power of animals, but it’s real.  And I’m deeply grateful for it.

Ebook versions of The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon, Kobo, Barnes and Noble, Smashwords, and Diesel Ebooks.  Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

Animal Healers January 3, 2012

Recently I babysat a precious golden retriever puppy for three days so my son and his wife could give her to their sons on Christmas morning. During that time she developed some “digestive” issues and by Christmas day she was in obvious distress. Was it my fault? Had she eaten a poisonous plant in our yard or swallowed something she couldn’t pass? The thought that I might be responsible was agonizing and I wondered for the umpteenth time why we get so attached to animals and experience some of our greatest joys and deepest sorrows because of them.

Certainly mammals have body structures, nervous systems, organs, instinctual needs, and even DNA very similar to ours. So when they’re sick, wounded or in pain, we know how they feel. Moreover, although most animals can try to flee from danger, there are always forces—including humans and Nature herself—that are far more powerful. Knowing our own fears and vulnerability, we can relate to that aspect of animals too.

Then there’s the unconditional love some animals give us. It’s so comforting when your dog follows you around, your cat purrs contentedly in your lap, or your horse comes running at your approach. You feel known, appreciated, valued and of value. A happy, thriving pet reminds you that you can be loving, nurturing and morally responsible. We crave these good feelings and love the animals who elicit them, so it’s only natural that we get emotional when they suffer or die.

Repression and projection have something to do with this too. All of us deny some of our unwanted qualities and project them onto people and animals. For example, you might repress feelings of sadness, loneliness and self-pity and dislike people who are always feeling sorry for themselves, yet you can feel painfully sorry for sad-eyed animals who are lost, neglected or abused. And let’s face it: feeling sympathy for an animal is better than feeling nothing at all!

The bottom line is that we all need humanizing and healing, and for whatever reason, animals have an uncanny knack for helping; especially with emotions like love, pain, and grief. For instance, when my parents divorced I cried my heart out. But when my father died three months later I didn’t shed a tear. I was so traumatized that I shut down emotionally so I wouldn’t hurt any more. Denying pain became so important to me that I even refused novocaine when I went to the dentist! For years I couldn’t cry for myself, and my obsessive stoicism wasn’t always easy to be around, but I could practically use up a box of tissues watching an animal movie. I still can!

Over the years Miss Lottie, a sensuous siamese cat; Peri, a perky little chihuahua/terrier mix; Shadow, an elegant, high-strung thoroughbred gelding; and Bear, a handsome and gentle golden retriever, have been my teachers, therapists and healers. Training and caring for them taught me patience and respect for the ways of others. Their simple joy in being alive taught me greater awareness and appreciation for my body and the life in it. Their love and devotion to me helped me feel and express more tenderness and love to everyone, including myself. And the tears I shed at their deaths softened my heart and taught me more compassion.

By the way, Isabella, or Izzy as Matt’s family calls their new puppy, is fine! Apparently her problem was caused by the supposedly “safe” puppy chews I gave her to keep her from chewing on the furniture! So it was my fault. This is tough for me to take, but being the sweet little love sponge that she is, I know she wouldn’t want me to blame myself. I’m trying not to…

 

Boys Behaving Badly April 5, 2010

I recently wrote about the obsessive warriors in Avatar and Star Wars from a psychological perspective and suggested their behavior was rooted in the rigidity of a one-sided, self-serving ego. Lest anyone misunderstand, I hasten to add that the ego’s problem is not one of gender, but lack of self-awareness. Surely it goes without saying that girls behave badly too. Snow White’s Evil Stepmother, 101 Dalmations’ Cruella DeVille, and Fatal Attraction’s Alex Forrest are merely images of self-centered egos with wombs, dresses, and long hair!

Many of us think of the ego as being “bad” by definition, and I know people who have trouble with the very idea of warriors, but every psyche is furnished with an ego and Warrior (and several other archetypes as well) at birth, and we all need both to get through life with a measure of success. This is why Jungian psychology does not judge the ego as good or bad but simply sees it as the center of consciousness. A healthy ego with mature awareness nurtures a noble, heroic Warrior; an immature and minimally conscious ego can create a destructive one. The point is to become conscious of our ego’s destructive tendencies and learn how to control them. And what are these tendencies?

Consider Colonel Quaritch and Darth Vader:  Self preservation is more important to them than species-preservation.  They want to prove themselves by acquiring worldly power and authority.  The more power and authority they have, the more resistant they are to giving it up.  They are so full of themselves (pride and hubris are two words that immediately come to mind) that they believe they are entitled and infallible.  They sincerely believe their way is RIGHT and are closed to alternative views.  They insist on having their way regardless of who they hurt.  They are totally unaware of the powerful tool – repression – they unconsciously use to ignore their true motives and justify their behavior and the damage they do.

These are the basic inclinations of every ego and it’s extraordinarily difficult to transcend them. Think about it. Don’t babies start out being utterly self-centered little tyrants? Doesn’t it require enormous effort to civilize them? Don’t we adults still struggle with these tendencies in ourselves? Isn’t this why we create laws and rules and schools and moral codes and social standards and religions? The human animal is trying to contain its instinctual willfulness, trying to respect the significance of others, trying to grow more conscious. But we are still incomplete.

Legal systems and religions can help an ego acquire good intentions and a veneer (persona) of balance and maturity, but by themselves they cannot soften a hard heart. To be able to love others we first have to love ourselves, and we can’t love ourselves until we can see and forgive our self-serving motivations and self-defeating tendencies.

This is why even the most well-intentioned religions and political regimes have difficulty containing the Colonel Quaritches and Darth Vaders of the world. There is only one force powerful enough to transform an immature ego and that is consciousness.

May the Force be with you.

 

 
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