“One of the toughest roots of all evil is unconsciousness…” (Carl Jung, CW, Vol. 11, par. 291.)
So far in this series I’ve discussed two sacred laws of the psyche. The Law of Correspondence says the outer universe is a reflection of our inner universe. The Law of Opposites highlights our tendency to see things dualistically — in terms of either/or, right/wrong, good/bad.
Our ignorance of these and other natural laws has caused all the divisiveness, conflict, and suffering the world has ever known. Animals fight and kill each other in obedience to the instinctual needs to survive and procreate. The human animal takes this a step further. We of larger brain and “higher” intellect fight and kill each other in obedience to mental ideals. If we cause divisiveness with our thoughts, the remedy is to see and heal our divisive thinking. In my last post I quoted Carl Jung:
“But when we become aware of the opposites we are driven to seek the way that will resolve them for us…we must go forward to a creation that enables us to attain a third point superior to the pairs of opposites.” (C.G. Jung, Lecture 10 of the Opposites Seminar, 1925)
3. The Law of Oneness: Beneath all apparent dualities lies a fundamental connectedness with All That Is. We can tap into this One Mind by integrating pairs of opposites into partnerships which think and behave holistically.
In Christian doctrine, our evolutionary drive toward oneness is symbolized by Father/Spirit and Son/Body united in a third entity — Holy Spirit. Oneness is inherent in our physical/instinctual nature in which male sperm and female egg unite to create new life. And it is fundamental to the way we were made to think. As Jung writes:
“Although good and evil are unshakeable as moral values, they still need to be subjected to a bit of psychological revision. Much…that proves to be abysmally evil in its ultimate effects does not come from man’s wickedness but from his stupidity and unconsciousness. One has only to think of the devastating effects of Prohibition in America or of the hundred thousand autos-da-fe’ in Spain [the burning of heretics by the Spanish Inquisition], which arose from a praiseworthy zeal to save people’s souls. One of the toughest roots of all evil is unconsciousness…” (Carl Jung, CW, Vol. 11, par. 291.)
The end-goal of your psyche is to become more conscious and self-aware. You were made to want oneness, an attainable antidote to the divisiveness that plagues today’s world. Self-awareness — by which I mean the acceptance of the opposites within ourselves — when combined with a sincere desire to unite the divides separating them, is the bridge to consciousness. And consciousness is the bridge to psychological and spiritual oneness. Your purpose in life is to do whatever you can to build these bridges. You’ll never be happy if you don’t at least try.
Your imagination can bring you closer to this goal. Jung imagined the endpoint of human evolution as a mandala, a circle with a centerpoint that represents the core and circumference of the psyche. He called this place of oneness the Self. When you understand the universality of this and other archetypal symbols like the spiral, square, elephant, horse, tree, snake, ocean, and numbers, it is no longer a stretch to accept that they represent actual forces and potential lying dormant in you. You don’t have to be a Christian believer to understand that trinity is one way to describe your religious function, and you don’t have to be a mathematician or sage to find a third way to resolve your conflicts. You were born with a yearning for oneness. You have the capacity to transcend artificial divides.
What exactly is oneness? The Merriam-Webster dictionary defines it as the quality, state, or fact of being one. It suggests synonyms such as singleness, integrity, wholeness, harmony, sameness, identity, unity, union. The Cambridge English Dictionary defines oneness as a state of being joined as one thing that is no longer separate; for example, having a sense of oneness with the moment, or being one single thing, or experiencing the oneness of God. Jungians call this individuation. Some spirit people call it salvation. Others call it enlightenment.
All humanity longs for oneness. The only thing keeping us from it is psychological ignorance. We can correct it by noticing our divisive tendencies, opening to both sides, and raising our sights beyond one religion, one God-image, one gender, or one nation. We can marry psyche and spirit in ourselves. We can think psychologically and live spiritually. Then everything we say and do will be in harmony with the Law of Oneness.
Given the current political climate in the United States and abroad, I’d like to conclude with a summation of this law which was the favorite toast of political orators from Benjamin Franklin to Abraham Lincoln. Popularized in 1768 by John Dickinson’s Liberty Song, it reads, “United we stand, divided we fall.”
The universal hope for peace on Earth rests with oneness. What have you done to acquire more self-knowledge? When do you experience oneness?
“The time is ripe for the unconscious and conscious dominants to meet each other. The death of the old dominant is indicated by the fact that the king is about to die. This corresponds to the fact that the God-image, the collective dominant of the Western psyche, is moribund. In preparation for its death, it opens up an ancient tomb; in other words it opens up the unconscious. This activates the feminine principle, which had been dead and buried in the very same tomb, in the unconscious. As the tomb is opened, the unconscious is penetrated by consciousness . . . and a revitalization occurs.” ~ Edward Edinger
With this opening quote a beautiful new book, The Unseen Partner: Love & Longing in the Unconscious, prepares the reader for a unique experience of a universal story: the hero’s journey to individuation. Unique, because this personal account shared in a mythical, poetic voice is utterly original and will impact each reader differently. Universal, because beneath the art, poetry, and expertly-crafted prose is the mythic story of Everyman. Two decades in the making and released this Labor Day weekend, Diane Croft’s The Unseen Partner is a most refreshing and artful contribution to the literature on Jungian psychology. I absolutely loved it!
By midlife, Croft had taken a predictable path to a comfortable life and successful career. Educated at Wittenberg and Harvard Universities, she became a publisher at National Braille Press. And then an unknown force invaded her conscious psyche and set her on a new path. As her press release notes, this force pulled her “into an energy field—the sacred temple at the center of the psyche—” (called the “Self” by Jung), where she captured the poetic voice she heard by means of automatic writing.
“In the summer of 1996, I fell into an experience of automatic writing. I was seated at my computer getting ready to compose a budget narrative. Instead I wrote a few lines of verse that appeared without thinking or intention. ‘Born in a cataclysm of cosmic violence/the lunar birth of daughter moon.’ And then a second poetry fragment appeared . . . and so it continued for three years, at roughly the same time each morning, until there were more than seven hundred odd verses. People ask me if I heard voices. No, I say, I just took dictation. The fingers moved and the words were typed.”
The Unseen Partner is based on 55 of these verses. Each is accompanied by an artful image that symbolizes an aspect of the individuation process. Croft’s commentary on the meaning she gleaned from the poetry and imagery is the third factor that weaves everything together into a remarkable book which is itself a creative work of art.
Here’s an example. This poem titled “Holy Ghost” features the symbolism of “the third.” The accompanying image and commentary illustrate how these three factors work together.
Who is this three of thee and me
a holy ghost in daylight calling
stirring in my bed this night
cauldron for my troubled soul,
reminding me again and again
of the living power it holds
over my dominion.
“Since I was baptized Lutheran, the image of the Holy Ghost was not foreign to me, though I understood nothing of its meaning. Since I now believe this collection is about the relationship between my conscious ego and the larger archetypal Self, then I can only say that that relationship involves a third. Who is this three of thee and me? In Mythology of the Soul, Baynes writes, ‘The number three is specifically associated with the creative process. . . . Every function of energy in nature has, indeed, the form of a pair of opposites, united by a third factor, their product.’ Jung identified “the third” as one of the stages of individuation: ‘The advance to the third stage means something like the recognition of the unconscious, if not actual subordination to it. . . .’ So, as I understand it, stage one equals the original state of wholeness (the pre-conscious totality), stage two represents separation and the emergence of opposites (ego consciousness), and stage three would be the union of the opposites through the agency of the Holy Ghost, now contained within the human vessel.”
This was particularly resonant to me. I don’t remember ever reading this quote by Jung before, but in Healing the Sacred Divide (2012), I used the symbolism of “the third” to illustrate the three epochs of the development of consciousness. Each of my epochs corresponds with Croft’s description of the stages of individuation. This synchronicity comes as no real surprise, for “the third,” like all the symbols treated in this marvelous book, represents an archetypal pattern residing in every psyche. Nonetheless, I had so many delicious “Aha” moments in reading it that the overall experience took on the flavor of meditating on, and with, a sacred unseen partner.
As Rumi warned, (and as Croft writes in the last line of her epilogue), “‘Don’t go back to sleep.’ Wake up and dip your cup into the living waters.” I could not recommend The Unseen Partner more highly, and I’ll be returning to it again and again, for in it I recognize a reliable companion and guide to the living waters within me.
The Wilbur Award is given by the Religion Communicators Council for excellence in communicating religious faith and values in the public arena and for encouraging understanding among faith groups on a national level.