Matrignosis: A Blog About Inner Wisdom

Think Pyschologically; Live Spiritually

The Sacred Laws of Psyche May 5, 2015

The inner universe

The inner univers

My friends: last week’s post about the new book, Into the Heart of the Feminine, by Jungian analysts Drs. Bud and Massimilla Harris, addressed a lesson that must be learned if we want to heal ourselves and the world. This is the importance of recapturing our ability to think psychologically and symbolically. This I know:  learning the two languages of One Mind is the only lasting remedy for the devastation that our cultural mentality of one-sided rational, verbal and literal thinking has wrought.

With the synchronistic help of Elaine Mansfield, a dear friend and sister writer, I was reminded of this post I published in the wake of the Newtown tragedy over three years ago. If any act epitomizes the evil impact of the one-sided patriarchal culture that has activated the Death Mother archetype in our culture, that did! With this repost I extend my condolences to include the families and friends of those who lost their lives in last week’s devastating earthquake in Nepal.

The inner universe of the mind is, like the physical world, a living organism that functions according to natural laws.  Deciphering them has been the work of holy fools, for who can presume to understand the sacred inner workings of creation? Yet we do try to understand these autonomous patterns of energy (archetypes) in our individual minds (the psyche) and in the mystery of the One Mind beyond ordinary consciousness (the psychoid) because we feel their profound influence.

Our brains know two languages: logic and imagination. Separately, each has limits, but an individual who respects both can make brilliant inroads into the Mysteries. Einstein was one such person. He said,

“Logic will take you from A to B.  Imagination will take you everywhere.”

Carl Jung and Joseph Campbell were others. Jung explored his inner life and that of his clients with the help of myths and symbols from various wisdom traditions. Campbell developed some of Jung’s themes in his own extensive research. Together, their imaginative work shed much-needed light into the darkness of our current collective unconscious. Following are some natural laws they midwifed into our awareness.

1. The Law of Correspondence: The outer universe is a reflection of the inner universe. This intuition gave rise to the ancient adages, “As above, so below,” and “As without, so within.” Humanity has expressed this relationship in diverse symbol systems such as mythology, religion, tarot, alchemy, astrology and magic.

2. The Law of Synchronicity: Meaningful coincidences between our inner and outer universes occur more frequently with self-reflective practices like dreamwork and active imagination. Synchronicities are not products of “cause and effect,” but of an imaginative, heartfelt search for personal meaning which eventually produces what Jungian Monika Wikman calls, “a psychology of synchronicity instead of linearity.”

3. The Law of Opposites: For everything we know about ourselves (beliefs, values, attitudes, emotions), there is a corresponding unconscious opposite. In our psychological immaturity we see things dualistically, (in terms of either-or, good-bad), and automatically repress or disown that which our egos consider the less desirable options.

One Mind
One Mind

4. The Law of Oneness Beneath all apparent dualities lies a fundamental connectedness with All That Is.  We can tap into this One Mind by integrating pairs of opposites to create partnerships which see, think, and behave holistically.

5. The Law of Entropy: When opposites remain isolated from one another, any disorders within them remain constant or increase.

6. The Law of Change:  Energies in both universes are constantly circulating. Change toward stasis and polarization increases disorder and chaos. Change toward communication and integration increases movement toward perfection and completion.

7. The Law of Love: Love is the most powerful healing and unifying force in Life. It has its roots in the heart, i.e. honest feeling and valuing, not the head, or logic and reason.

8. The Law of Choice: Our ego, the organizing center of our conscious selves, can choose to serve or fight these laws, and our personal choices influence ours and the world’s welfare. For example, if we serve the Law of Love, we respect and integrate ours and others’ religions, making space in ourselves and the world for both. If we fight this law we are choosing love’s opposite, hatred.

We can cultivate our imagination or bury it. View ourselves as separate or as connected. Integrate otherness or fight it. Nurture love or hate. Trust or fear. How can our beloved country serve these sacred laws at this point in history?  How can you and I?

My heartfelt condolences go out to the families and friends of the innocents whose physical lives were tragically snuffed out in Newtown. Together, may we find a solution to this senseless tragedy.

Image Credits:  Google Images.

Jean Raffa’s The Bridge to Wholeness and Dream Theatres of the Soul are at Amazon. E-book versions are also at KoboBarnes And Noble and Smashwords. Healing the Sacred Divide can be found at Amazon and Larson Publications, Inc.

 

Creative Interactions With The Shadow January 18, 2013

creative-activityVessels we create via creativity, dream work, shamanism, and so on, are of value to us and the world soul to the degree that they give form to the religious instinct that connects us with the original spirit, the mediator of the opposites, the god of change and renewal.” Monika Wikman

I absolutely love this quote and think it’s one of the wisest things I’ve read in a long time. When our egos cooperate with our imagination to give creative shape and form to our inner contents, the latent Self (the archetype of our religious instinct or god-image) incarnates. In turn, the incarnated Self connects our egos with the sacred realm beyond the personal psyche (Jung called it the psychoid) whose energies stimulate uniting, renewing changes in us and the world.

But why, you might ask, do we need imaginative inner work to do this? Why not use logic, reason, intelligence and will power to renew ourselves and the world? The answer should be painfully obvious to anyone who has peered through the veil of cultural conditioning. For thousands of years cultures throughout the world have insisted that “we”, with our heroic egos, brilliant philosophies, and correct religions, know how to create the best of all possible worlds.

Golem, by Philippe Semeria

Golem, by Philippe Semeria

If we know how, why haven’t we succeeded? Because, my dear friends, we have individual and cultural shadows which interfere with our best intentions. These cannot be kept in check until we see them for what they are, and we can’t see them if they don’t have recognizable forms. I’m not dismissing the value of ego, reason, or willpower. I’m just saying we need to partner these left-brained strengths with our right-brained powers of mythos: imagination, creativity, emotion, symbolism, feeling, personal meaning, and myth-making. This is the soul’s language, and without positive change at the soul level, we cannot effect lasting positive change in the world.

In my last post I explained how we might discover a shadow of self-critical thinking by noticing our body language, emotions, and thoughts and then reflecting on them. Highlighting a shadow is essential, but it’s not enough. Once we know we have a shadow complex we need to work with it in imaginative ways that will make it easier to recognize in the future. Since the Self is our core and circumference, it contains unconscious shadows as well as conscious egos. Giving form to a shadow is therefore a way to incarnate another aspect of the Self. (If you don’t understand what the religious instinct has to do with dark shadows, think demons and devils.)

You can start giving form to a shadow by naming it. Dr. Jekyll called his shadow Mr. Hyde. Mary Shelley called hers Frankenstein. Organized religion calls its shadow Satan. In mythology and folk tales our shadows take such imaginative forms as dragons, ogres, witches, wicked step-mothers, wolves, vampires, monsters, golems, zombies and so on. I call my self-critical shadow Spiritual Bully. Now that s/he has a name, I can identify him more quickly in my habitual self-criticism and critical attitudes. Seeing him makes it easier to rein him in before he does any damage.

Monika Wikman notes other ways to incarnate the Self: “We can learn to draw forth the light in our life through individually-honed media (for example, dance, poetry, art, play, chant, active imagination, meditation, music, nature, sports and sexuality) that encourage spontaneous relationship with the Self and the numinosum [a term for the concept of “holy“].”

I hope you’ll share how you’ve used creative interactions with your shadow or other inner contents. We who are committed to self-knowledge need all the help we can get!

My newest book, Healing the Sacred Divide, can be found at this Amazon link or at Larson Publications, Inc.

 

 

The Sacred Laws of Psyche December 18, 2012

The inner universe

The inner universe

The inner universe of the mind is, like the physical world, a living organism that functions according to natural laws.  Deciphering them has been the work of holy fools, for who can presume to understand the sacred inner workings of creation? Yet we do try to understand these autonomous patterns of energy (archetypes) in our individual minds (the psyche) and in the mystery of the One Mind beyond ordinary consciousness (the psychoid) because we feel their profound influence.

Our brains know two languages: logic and imagination. Separately, each has limits, but an individual who respects both can make brilliant inroads into these mysteries. Einstein was one such person. He said, “Logic will take you from A to B.  Imagination will take you everywhere.”

Carl Jung and Joseph Campbell were others. Jung scientifically compared his inner life and that of his clients with the myths and symbols of various wisdom traditions. Campbell developed some of Jung’s themes. Their imaginative work shed much-needed light into the darkness of our contemporary collective unconscious. Following are some natural laws they midwifed into our awareness.

1. The Law of Correspondence: The outer universe is a reflection of the inner universe. This intuition gave rise to the ancient adages, “As above, so below,” and “As without, so within.” Humanity has expressed this in diverse symbol systems such as mythology, religion, tarot, alchemy, astrology and magic.

2. The Law of Synchronicity: Meaningful coincidences between our inner and outer universes occur more frequently with self-reflective practices like dreamwork and active imagination. Synchronicities are not products of “cause and effect,” but of an imaginative, heartfelt search for personal meaning which eventually produces what Jungian Monika Wikman calls, “a psychology of synchronicity instead of linearity.”

3. The Law of Opposites: For everything we know about ourselves (beliefs, values, attitudes, emotions), there is a corresponding unconscious opposite. In our psychological immaturity we see things dualistically, (in terms of either-or, good-bad), and automatically repress or disown that which our egos consider the less desirable option.

One Mind

One Mind

4. The Law of Oneness:  Beneath all apparent dualities lies a fundamental connectedness with All That Is.  We can tap into this One Mind by integrating pairs of opposites to create partnerships which see, think, and behave holistically.

5. The Law of Entropy: When opposites remain isolated from one another, any disorder within them remains constant or increases.

6. The Law of Change:  Energies in both universes are constantly circulating. Change toward stasis and polarization increases disorder and chaos. Change toward communication and integration increases movement toward perfection and completion.

7. The Law of Love: Love is the most powerful healing and unifying force in Life. It has its roots in the heart, i.e. honest feeling, not the head, or logic.

8. The Law of Choice: Our ego, the organizing center of our consciousness, can choose to serve or fight these laws, and our personal choices influence ours and the world’s welfare. For example, if we serve the Law of Love, we respect and integrate ours and others’ religions, making space in ourselves and the world for both. If we fight this law we are choosing love’s opposite, hatred.

We can cultivate our imagination or bury it. View ourselves as separate or as connected. Integrate otherness or fight it. Nurture love or hate. Trust or fear. How can our beloved country serve these sacred laws at this point in history?  How can you and I?

My heartfelt condolences go out to the families and friends of the innocents whose physical lives were tragically snuffed out in Newtown. Together, may we find a solution to this senseless tragedy.

My newest book, Healing the Sacred Divide, can be found at this Amazon link or www.Larsonpublications.com.

 

 
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