Matrignosis: A Blog About Inner Wisdom

Think Pyschologically; Live Spiritually

Why Vampires? Why Now? November 18, 2011

When an archetype of which we’ve been unaware makes its way into collective consciousness its shadow often emerges first. The more strongly it’s been repressed the more negatively its shadow will express itself. The Androgyne is no exception.  If the healthy Androgyne gives equal respect to the masculine and feminine drives which are the psyche’s two basic forms of life-energy,  the unhealthy Androgyne disowns one or both.

Imagine a man who obsesses over his masculine side and completely represses his feminine side. In his outer life this shows up in rigid role stereotypes and extreme, sometimes violent, prejudice against women. Patriarchal societies still provide plenty of examples of this kind of one-sidedness.

An apt image of the shadow Androgyne entered collective consciousness in the early 18th century with the introduction of the vampire. In those days vampires were almost always macho males who victimized females, but now they have markedly androgynous characteristics. Why? Because we are becoming more aware of the Androgyne archetype and realizing that if healthy Androgynes honor both drives, shadow Androgynes — vampires — kill both.

Life is generated by the interaction between opposites. Without tension between the north and south poles there would be no electromagnetic field and life would not exist on Earth. Likewise, tension between pairs of psychological opposites creates our psyche’s life-energy. If we cannot tolerate this tension and if we take extreme measures to escape it, the result can be addictions which sap our life-energy. Then we are like the living dead, lethargically sucking the energy out of those who love us with deceit, blame, and irresponsible behavior.

During the day vampires sleep in coffins because sunlight will kill them. People with severely repressed life-energy are the same. Failure to develop one or both drives destroys our creativity and hope of enlightenment. Repression leads to depression. In the dark nights of our souls we function as though dead, unable to experience the sunny warmth of meaningful work or the pleasure of living, loving, being.

And a final example: In the novels of Anne Rice the flesh of vampires becomes harder and colder over time. Interestingly, Dr. Alexander Lowen, founder of bioenergetics, says in The Spirituality of the Body that stiffness and rigidity characterize the bodies of people who lack psychological integration.

Why are we so obsessed with vampires? Because our souls know the Androgyne archetype is re-awakening but our egos are having a very tough time accepting it. Why are we experiencing an epidemic of lethargy, depression, hopelessness and meaninglessness? Because our resistance to our inner opposites is wearing us down. Where’s the societal polarization, religious fanaticism, and political mean-spiritedness coming from? Society’s ignorance of its shadow and unconscious need to project it onto others.

Why can’t we get enough of vampires? Because focusing on their flaws takes the heat off us. Because we hope that if we can understand them, maybe we can understand ourselves.

 

Taming the Beast with Inner Work November 4, 2011

A reader asks, “When you are talking about “inner work” does that suggest that I should go see a vampire or horror movie? Throughout my life I have avoided such things because I had the idea that I didn’t need to put any of that in my mind. But, as I think about your various dicta on ‘inner work,’ and knowing that movies do constellate archetypes in the subconscious, would someone be better off to actually see such films as a means of working with the shadow? Since I’ve never had any formal Jungian training, and certainly none as an analyst, this is a fundamental question for me. In other words, does this perhaps explain the popularity of the genre?”

Do we all have an inner vampire we’d like to know more about? What a great question!  I’ve avoided horror movies since my first when I was 12. It terrified me and I never wanted to feel that way again. Avoiding violence in the media is not the same as avoiding our shadow: it’s healthy self-protection. Asking ourselves what scares us and why is a productive form of inner work, but regularly exposing ourselves to gruesome, anxiety-creating material can be more harmful than helpful. We shouldn’t put our heads in the sand about the horrific cruelty of which the human species is capable;  but neither should we obsess over humanity’s inhumanity to the point of living in a near-constant state of agitation. Our fascination with the horror genre does speak to our curiosity about our shadows, but if our curiosity doesn’t lead to self-reflection it’s not inner work.

Inner work is anything that clarifies the disconnect between our persona (what we show the world) and the reality beneath the mask. Everyone has ugly thoughts and violent emotions, and yes, we all contain the potential symbolized by the vampire, zombie, witch, wolf, devil, Hitler, and Quaddafi. But at the same time, we all have an inner hero/ine, savior, trusty steed, angel, wise woman, Gandhi, Martin Luther King and Mother Teresa. Acknowledging our whole selves humbles us, puts an end to finger-pointing, and generates self-forgiveness. The human animal can be very destructive, but an enlightened mind can tame it.

Here, in no particular order, are the practices that help me tame my personal beast:

  • Therapy. I consulted with a Jungian therapist for a year. She helped me see negative thought-patterns and positive qualities I might never have recognized on my own.
  • Honest communication with my husband. Seriously! Our intimate partners are mirrors that show us our shadows. Gazing into the mirror means accepting the truth in what they say about us. This doesn’t mean they’re always right; it’s just that they see us very differently from how we see ourselves. The more we understand each others’ perspectives the less defensive and more forgiving we are.
  • Reading. Anything that creates more self-knowledge; books about Jungian psychology have been the most helpful.
  • Dreamwork.  I write out my dreams, explore my associations with the symbols and emotions, and connect them to recent waking life events.
  • Writing. More than any other form of self-reflection, writing makes my unconscious conscious. It clarifies confused thoughts, highlights hidden emotions, and keeps new insights within plain sight.
  • Meditation. Quieting the chatter of monkey-mind allows the ego to hear the soul’s whispers. Conscious cooperation between ego and soul is the ultimate goal of inner work.

At first, taming our beasts with these and other practices requires the self-discipline of a warrior. But over time inner work gentles down into joyful inner play. May it be so for you.

 

 
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